J
Javl
Guest
Again, Todd, you refuse to acknowledge and accept what is in scripture. I acknowledge that the word trinity does not appear in the Bible, but because of that does not make it so.Javl my boy
The bible never mentioned the word Trinity, so we can’t believe Jesus said :
I stand by my statement that the RCC is inferring too much to call the Trinity biblical scripture. Again, this does not make it wrong, just not blblical
Instead of throwing a red herring (Herbert Armstrong?) just address my statement with significant scriputre that explains God’s essence, his substance, how the threeness and the oneness of God are related.
What you’ve provided is much easier to interpret as the Father, Son and Holy Ghost share ONE PURPOSE (LDS view).
Again, I don’t object to the Council of Nicea creating doctrine for the CC
I accept and beleive every word that come out of the mouth of God. If He says it is so, then IT IS SO. If Jesus’ statements of oneness meant oneness of purpose, as you say He meant, He would have said so as He has said other times.
St. John’s testimony is yet more explicit than that of the Synoptists. He expressly asserts that the very purpose of his Gospel is to establish the Divinity of Jesus Christ (John 20:31). In the prologue he identifies Him with the Word, the only-begotten of the Father, Who from all eternity exists with God, Who is God (John 1:1-18). The immanence of the Son in the Father and of the Father in the Son is declared in Christ’s words to St. Philip: “Do you not believe, that I am in the Father, and the Father in Me?” (14:10), and in other passages no less explicit (14:7; 16:15; 17:21). The oneness of Their power and Their action is affirmed:** “Whatever he ( the Father ) does, the Son also does in like manner”** (5:19, cf. 10:38); and to the Son no less than to the Father belongs the Divine attribute of conferring life on whom He will (5:21). In 10:29, Christ expressly teaches His unity of essence with the Father:** “That which my Father hath given me, is greater than all . . . I and the Father are one.”** The words, “That which my Father hath given me,” can, having regard to the context, have no other meaning than the Divine Name, possessed in its fullness by the Son as by the Father.
If John presents and has proven the oneness of God, who are we to dispute it, since this revelation comes directly from God Himself.
And again I state that any Church council, and the Church itself, cannot add to or take away from any scripture. All scripture ceased with Revelation.
PAX DOMINI

Shalom Aleichem