Analysis: 'emergency contraception' and the betrayal of Catholic principles in Boston (updated)

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Boston, Dec. 16, 2008 (CWNews.com) - A young woman calls a hospital emergency room, to ask if the staff will dispense an abortifacient pill to a rape victim. The response: “No, we don’t do that, you know we’re a Catholic hospital.”
That, according to the Boston Globe, was “an illegal answer.”
The Globe explains that under Massachusetts law, all hospitals are required to provide the “morning-after” pill on request to women who report that they have been raped. To test compliance with the law, NARAL Pro-Choice Massachusetts had someone call 70 emergency rooms around the state, to ask if the pill was available. It was, in 68 cases. But two hospitals-- both affiliates of the Caritas Christi Health Care chain which is operated by the Boston archdiocese-- said they would not furnish the pill. So the Globe story carried the headline: “In survey, Caritas hospitals gave illegal answer.”
catholicculture.org/news/features/index.cfm?recnum=60261

Personally, I am glad that these two hospitals gave out the “illegal” answer. I say that no matter what the law says, Catholic hospitals should not give out abortifacients or perform abortions!
 
Emergency contraception is not RU-486. It usually acts by preventing a pregnancy through preventing ovulation and killing sperm. There is a possibility it may reduce the chance of implantation, but the intent is not to abort but prevent pregnancy. There is nothing morally wrong with a woman who has been raped taking measures to prevent conception as long as the intent is not abortion.
 
Emergency contraception is not RU-486. It usually acts by preventing a pregnancy through preventing ovulation and killing sperm. There is a possibility it may reduce the chance of implantation, but the intent is not to abort but prevent pregnancy. There is nothing morally wrong with a woman who has been raped taking measures to prevent conception as long as the intent is not abortion.
WRONG WRONG WRONG WRONG WRONG!
 
Emergency contraception is not RU-486. It usually acts by preventing a pregnancy through preventing ovulation and killing sperm. There is a possibility it may reduce the chance of implantation, but the intent is not to abort but prevent pregnancy. There is nothing morally wrong with a woman who has been raped taking measures to prevent conception as long as the intent is not abortion.
Plan B is the drug used for emergency contraception. It does not kill sperm, but it acts in 3 different ways depending on when the woman takes it in relation to her monthly cycle. 1) It can stop ovulation, if the woman hasn’t ovulated yet. 2) It can change the viscosity of the cervical mucus and prevent the sperm from reaching the egg. 3) It can prevent a fertilized egg from implanting in the womb.

Since life begins at conception (not at implantation), the third method (preventing the fertilized egg from implanting in the womb) is interceptive and is thus unacceptable. The recent document issued by the CDF *Dignitas Personae *discusses interceptive methods of birth control in paragraph 23.

usccb.org/comm/Dignitaspersonae/

Since Plan B has interceptive activity, I don’t see how one can justify using it, even in a rape case, unless one were sure that fertilization had not taken place. And if you cannot determine if fertilization has occurred, you should error on the side of life.
 
Plan B is the drug used for emergency contraception. It does not kill sperm, but it acts in 3 different ways depending on when the woman takes it in relation to her monthly cycle. 1) It can stop ovulation, if the woman hasn’t ovulated yet. 2) It can change the viscosity of the cervical mucus and prevent the sperm from reaching the egg. 3) It can prevent a fertilized egg from implanting in the womb.

Since life begins at conception (not at implantation), the third method (preventing the fertilized egg from implanting in the womb) is interceptive and is thus unacceptable. The recent document issued by the CDF *Dignitas Personae *discusses interceptive methods of birth control in paragraph 23.

usccb.org/comm/Dignitaspersonae/

Since Plan B has interceptive activity, I don’t see how one can justify using it, even in a rape case, unless one were sure that fertilization had not taken place. And if you cannot determine if fertilization has occurred, you should error on the side of life.
The bishops in CT for example have stated that as long as a woman tests negative for pregnancy she can take this to prevent conception even though there is a risk it could prevent implantation. The point is to prevent ovulation and conception not to cause an abortion. This would be no different than a woman taking birth control pills for endometriosis with the result being temporary infertility. Since the intent is not contraception(but rather endometriosis treatment) it’s morally acceptable. The intent with plan b for rape victims is to prevent conception(which is morally acceptable in the case of rape) not abortion. There are many different medications that can affect fertility and cause early miscarriages, but it’s only morally wrong to take with the intent of causing an abortion. Of course if a woman wants to forego any treatment out of fear of miscarriage/abortion that is her choice.
 
The bishops in CT for example have stated that as long as a woman tests negative for pregnancy she can take this to prevent conception even though there is a risk it could prevent implantation. The point is to prevent ovulation and conception not to cause an abortion. This would be no different than a woman taking birth control pills for endometriosis with the result being temporary infertility. Since the intent is not contraception(but rather endometriosis treatment) it’s morally acceptable. The intent with plan b for rape victims is to prevent conception(which is morally acceptable in the case of rape) not abortion. There are many different medications that can affect fertility and cause early miscarriages, but it’s only morally wrong to take with the intent of causing an abortion. Of course if a woman wants to forego any treatment out of fear of miscarriage/abortion that is her choice.
Read paragraph #23 of Dignitas Personae.

The CT bishops were pressured by law to go against Catholic teaching, and this was a violation of religious freedom. In the case of rape, the prevention of pregnancy before conception takes place (contraceptive means) is acceptable. But the prevention of pregnancy after conception takes place (interceptive or contragestative means) is not acceptable. The best evidence we have now is that Plan B acts as an interceptive, so Catholics and other health care workers who respect life from conception to natural death should not be forced to give Plan B unless they can be sure conception has not take place. A pregnancy test cannot determine this.

A pregnancy test is given because the drug is highly teratogenic.

I don’t see the comparison of using Plan B to prevent pregnancy and using the pill to treat endometriosis. Clearly the intentions are not the same. Plan B is used to prevent pregnancy through either contraceptive or interceptive means. It has no other use but this.

The CT bishops need to rethink their decision, especially in light of the recent directives of the CDF which state that interceptive means of preventing pregnancy fall within the sin of abortion.
 
The bishops in CT for example have stated that as long as a woman tests negative for pregnancy she can take this to prevent conception even though there is a risk it could prevent implantation. The point is to prevent ovulation and conception not to cause an abortion. This would be no different than a woman taking birth control pills for endometriosis with the result being temporary infertility. Since the intent is not contraception(but rather endometriosis treatment) it’s morally acceptable. The intent with plan b for rape victims is to prevent conception(which is morally acceptable in the case of rape) not abortion. There are many different medications that can affect fertility and cause early miscarriages, but it’s only morally wrong to take with the intent of causing an abortion. Of course if a woman wants to forego any treatment out of fear of miscarriage/abortion that is her choice.
Wrong again.

The Bishops of CT have said that emergency contraception might be permissable if test show the woman has not yet ovulated. In such a case, the drug would prevent ovulation. If the woman had already ovulated, there is a chance that conception has taken place and the drugs action would be abortifacient and unacceptable.
 
What about using a spermicide/douching in the case of a rape? Does the Church allow this?
 
What about using a spermicide/douching in the case of a rape? Does the Church allow this?
Yes. The Church’s teachings against artificial contraception in Humanae Vitae, apply to sex only within marriage.

I found an article on the catholicculture.org website that discusses the issues of rape, Plan B, and the Connecticut bishops:
Most Catholics would instinctively “feel” that in the event of rape, a woman would be justified in taking reasonable steps to prevent the attacker’s sperm from fertilizing one of her eggs, and in this case most Catholics would be correct. Certainly she must avoid intending to kill a newly formed child if he is present, and she must avoid any techniques which are designed to kill a child unless she can be reasonably certain that no child is present. But she is perfectly justified in attempting to prevent conception, by a thorough flushing or any other genuinely contraceptive means. It is only those Catholics who have gotten the Church’s natural law teaching wrong who fall into the contrary mental trap.
 
Wrong again.

The Bishops of CT have said that emergency contraception might be permissable if test show the woman has not yet ovulated. In such a case, the drug would prevent ovulation. If the woman had already ovulated, there is a chance that conception has taken place and the drugs action would be abortifacient and unacceptable.
If the women has not yet ovulated, then chances are she is not in fertile period & would not get pregnant anyway. Therefore, there would be no need to take the pill, except to act as a placebo for emotional reasons. Therefore, the bishops’ “loophole” for emergency contraception makes absolutely no sense.
 
The intent with plan b for rape victims is to prevent conception(which is morally acceptable in the case of rape) not abortion. There are many different medications that can affect fertility and cause early miscarriages, but it’s only morally wrong to take with the intent of causing an abortion. Of course if a woman wants to forego any treatment out of fear of miscarriage/abortion that is her choice.
Hi taylor,

Two possible problems with your analysis:
  1. While the intent with Plan B may not be to cause an abortion, if the desired effect, in this case not getting pregnant, is obtained by an abortion, then even if the abortion is not intended as an end it is intended as a means, or allowed as possible means. But one can never intend or allow a evil means to a good end.
  2. Regarding the taking of medications in general which cause infertility or may cause miscarriage: you state that it is only wrong to take them when the intent is to cause an abortion. Although one may not intend to cause miscarriage , i.e. it is a undesired side effect, and assuming successful treatment is not caused by miscarriage (which would invalidate it, see point #1 above), it does not follow that one can indiscriminately take medication that causes miscarriage. The analysis would have to take into consideration the proportionality between the good sought (why you take the medication) and the harm done (miscarriage, or possible miscarriage).
For instance a medical treatment necessary to save a woman’s life would be in proportion to possible miscarriage. Medication to treat acne would not. The point is that your statement that it is only morally wrong take medicine which causes miscarriage if one intends the miscarriage isn’t quite the whole story. It could still be morally wrong to take the medicine if, for instance, there is no proportional good effect which would cause one to allow the unintended evil effect.

VC
 
If the women has not yet ovulated, then chances are she is not in fertile period & would not get pregnant anyway. Therefore, there would be no need to take the pill, except to act as a placebo for emotional reasons. Therefore, the bishops’ “loophole” for emergency contraception makes absolutely no sense.
The “chances” of a rape resulting in pregnancy are incredibly small anyway. It isn’t about playing the odds. Sperm can survive for days in the reproductive tract. By preventing ovulation, you prevent a possible pregnancy. This is light years away, ethically and moraly, from taking a drug to effect an early abortion.
 
“Nonetheless, to administer Plan B pills in Catholic hospitals to victims of rape a pregnancy test to determine that the woman has not conceived is sufficient. An ovulation test will not be required. The administration of Plan B pills in this instance cannot be judged to be the commission of an abortion because of such doubt about how Plan B pills and similar drugs work and because of the current impossibility of knowing from the ovulation test whether a new life is present. To administer Plan B pills without an ovulation test is not an intrinsically evil act.”

catholicculture.org/culture/library/view.cfm?id=7836
 
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