M
Miserissima
Guest
No offense taken. I recall the concersations I had with my fahter – he was OCA; my mother was Latin Rite.Orthodoxy however, unlike America, is concerned with a kind of purity-- orthos (“right”, “true”, “straight”) + doxa (“opinion” or “belief”, related to dokein, “to think”). The desire is to remain true to one’s own patrimony. There are many reasons why praxis of the Latin Church crept into Eastern Catholic Churches. These practices helped the faithful during times of hideous persecution. However what is only say two generations in use, gets now called “tradition”. Add to that Latin Catholics who love our liturgy and want to keep up what they are familiar with, within a Church they are unfamiliar with but attracted to. Please don’t be offended, but for many of us these innovations are just as distressing for us as the things which many in the Latin Church now find offensive in the innovations of the Ordinary Form of the Roman Rite.
I asked and regret that I didn’t bring a notebook.As to people standing with votive candle holders, I am clueless. Maybe as you indicate it has something to do with making do with a borrowed space. Please go back for another DL, ask them, and come back and tell us.![]()
I was informed that the three-armed votive holder was brought before the altar three times during the Divine Liturgy, once before the Epistle (and the other two times I do not remember). It was only to bring attention to the sanctuary that something solemn is happening, and not all Byzantine churches do it.