B
Bluegoat
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Oh! Stab me in the heart!For the sake of those just tuning in! Attention: GKC is Not, I repeat, NOT a distributism fan!![]()
Oh! Stab me in the heart!For the sake of those just tuning in! Attention: GKC is Not, I repeat, NOT a distributism fan!![]()
True, but how often do you see people here who assume that to be a serious Catholic, one has to be a conservative?Only a person who doesnāt know much about Chesterton assumes he is a conservative,or would only appeal to conservatives, because he was a traditional RC.
GKC
True, but how often do you see people here who assume that to be a serious Catholic, one has to be a conservative?
In any case, my experience has been that tthe left-leaning folks think distributism is reactionary and dangerously conservative, while those on the right think it is little better than socialism.![]()
Hey Guerneyā¦tend to agree with your political stands!
I think itās idealistic fuzzy-mindedness.True, but how often do you see people here who assume that to be a serious Catholic, one has to be a conservative?
In any case, my experience has been that tthe left-leaning folks think distributism is reactionary and dangerously conservative, while those on the right think it is little better than socialism.![]()
I think itās idealistic fuzzy-mindedness.
GKC
The essence of distributism lies less in the simple question of a relationship between the state, at a given level, and the individual; at least not in any unique sense. That argument, as you say, also occurs between anyone with a statist approach to organizing an economy or polity, and a libertarian one, or any point in between. Distributism inserts a particular formula for the economic structure, and for how ownership of the āmeans of productionā is to be changed, and is to affect such an individual/state relationship, as well as society in general, into the mix (so do statist and capitalist schemes, of course). It is that point that I consider romantic idealism, unrealistic as it is fuzzy-headed.But isnāt the nature of politics fuzz-minded idealism? Take the far right positions. Government should be so tiny you scarcely see it with ultra low taxes, no regulations hardly at all (bare minimum) and government not offering social security or medicare or medicaid or hardly any services with a huge, bloated defense budget. Thatās extreme idealismā¦to think that we can and should privatize next to everything and that private sector is so super trustworthy while government is always crooked. Thatās idealism gone wild. Then the āprogressiveā left thinks that all private sector is nirvana and the private sector is essentially evil. Government should intervene and run next to everything and we should legalize every drug known to man and it will fund a utopia while we shouldnāt censor anything and encourage abortion and population control while keeping our borders wide open to every illegal immigrant in the world and yet we should pay all of them medicaid, give them driversā licenses, public and college educations, etc.
Theyāre both extreme and idealistic and ultimately unrealistic. Hence compromise and balance. Problem is we havenāt had either for the better part of 10 years now on both sides.
Honestly distributism isnāt any more fuzzy, goofy, or unrealistic to me as a Tea Party Rally, a Palin speech, or a Keith Olbermann/Rachel Maddow/NPR extravaganzaā¦![]()
And my reaction to distributiism also is affected by the fact that his all-out support of the idea, in his last days, shortened Chestertonās life.
GKC
Based on his own convictions, and based on his dedication to supporting and furthering his brother Cecilās memory and legacy, he worked himself to an early grave both in supporting distributism, generally, and in particular in editing/subsidizing first THE NEW WITNESS, then GKāS WEEKLY, money-losing enterprises, as the principle propaganda organs for the DISTRIBUTIST LEAGUE. He led an unhealthy life style anyway, exacerbated by the worry and work of editing the newspapers (at which he was not very good), plus the other strains of being the most visible figure and a principle source of funding for the movement. He died of congestive heart failure, at age 62. Not possible to prove that his work for distributism killed him directly, but he made it a crusade, and it took its toll.Having read all about distributism, Iām good on all that you discussed until this partā¦you lost me here?![]()
People do this for their churches, as well. I donāt see how that would make the Church an idealistic and fuzzy minded this, per se.Based on his own convictions, and based on his dedication to supporting and furthering his brother Cecilās memory and legacy, he worked himself to an early grave both in supporting distributism, generally, and in particular in editing/subsidizing first THE NEW WITNESS, then GKāS WEEKLY, money-losing enterprises, as the principle propaganda organs for the DISTRIBUTIST LEAGUE. He led an unhealthy life style anyway, exacerbated by the worry and work of editing the newspapers (at which he was not very good), plus the other strains of being the most visible figure and a principle source of funding for the movement. He died of congestive heart failure, at age 62. Not possible to prove that his work for distributism killed him directly, but he made it a crusade, and it took its toll.
GKC
Not the point. He worked for a cause I consider, on its merits, not a worthy one, and it contributed to his death. It didnāt contribute to his death because it was fuzzy-minded and idealistic; thatās another point.People do this for their churches, as well. I donāt see how that would make the Church an idealistic and fuzzy minded this, per se.
But then what is the point? That he was a bit of a fool?Not the point. He worked for a cause I consider, on its merits, not a worthy one, and it contributed to his death. It didnāt contribute to his death because it was fuzzy-minded and idealistic; thatās another point.
GKC
No. That he worked for cause he believed in, and it contributed to his death. A cause I find unworthy, on its merits, but that he did not. His wife tried to moderate his activities, to no avail, be the merits what they might be.But then what is the point? That he was a bit of a fool?
I thought Chesterton was not a conservative, but rather a reactionary. Which is as close as I can come to explaining to Gurney his massive appeal.True, but how often do you see people here who assume that to be a serious Catholic, one has to be a conservative?
He was not particularly a reactionary, unless one considers his Roman Catholicism reactionary. He was a Liberal, in his early years (I still believe in Liberalism, but once I also believed in Liberals, as he said) , and was more revolutionary (in his social thinking; i.e. distributism) in his later years. And always a populist.I thought Chesterton was not a conservative, but rather a reactionary. Which is as close as I can come to explaining to Gurney his massive appeal.
I was thinking of his rejection of the modern world and modern āthinkingā and his admiration for the values and institutions of the middle ages.He was not particularly a reactionary, unless one considers his Roman Catholicism reactionary.
It was of his essence. Try Margaret Canovanās G.K. CHESTERTON: RADICAL POPULIST, among other stuff.I was thinking of his rejection of the modern world and modern āthinkingā and his admiration for the values and institutions of the middle ages.
I never thought of him as a populist before. Thatās interesting.
Thanks, GKC!It was of his essence. Try Margaret Canovanās G.K. CHESTERTON: RADICAL POPULIST, among other stuff.
You are very welcome. I can probably come up with other recommendations, but Iām out the door, to the movies now.Thanks, GKC!