Anglican side of the story?

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I almost forgot. I have had the pleasure of meeting with a most gracious local Priest who has been nothing but warm and willing to continue talking with me regarding this issue.

He doesn’t recommend me taking the step lightly and spontaneously .
 
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kallen:
The Anglicans considered themselves Reformed Catholics. Many Anglicans today (my husband is an Anglican priest) vouched not to throw the baby out with the bath water, as did many other denominations. Many Anglicans respect and confirm many Catholic doctrines, except they can’t quite concede to the Pope’s supposed authority and many don’t believe in transubstantiation. Other than that, and maybe Purgatory, Anglicans are quite fond of Catholics.

IK
Kallen-

Thanks for your answer. My question, though, is sincere. You are an ideal person to answer the question. Can you give more details on the Anglican side of the story?
 
kallen,

I never said to leave your husband. Don’t even consider it! On the contrary, I encourage you to stay with him! Divorce (or annulment as GKC might add:rolleyes: ) is wrong and against Gods will. It destroys our families and our societies. I only said that I put God first when I hadn’t for so many years. Faith must be freely accepted. If you stay Anglican fine, if you become Catholic or whatever fine. There IS salvation outside the Catholic Church. (That’s explained in another thread quite well too.) It must be your choice and no one else’s. I admire you for being a loyal spouse too.

As long as God is first our priorities are straight. I put God first and that’s the only reason I became Catholic. As a matter of fact I wanted to go to an Episcopal seminary. During my research into “real history” (as GKC points out;) ) I discovered the Church Fathers, that the Catholics obey Scripture, the truth in Sola Scripture, Sola Fida, baptism of infants, etc. When I studied truth and facts I had no choice but to become Catholic. As I told you I put God first while attending a Baptist church. I studied every denomination I could find and only one religious body survived. It was the last "Christian” religion I would have picked and the one I would have told you I would slit my wrists before joining. And look at me know, here I am. My marriage survived, I survived.

Had I kept my spouse first and above God I’d be a Baptist today or even an Episcopalian. I would never have become Catholic. What led me on my journey home was my desire to join a church that followed Gods word completely and not just picked something here and there. I thought there would be many churches that followed His Word completely too. I was wrong.:whistle:

My wife is protestant and currently has no plans she has informed me of to ‘reconcile’ with Christ’s Church. That’s OK, she’s still a good Christian. We have a great marriage and I’d never annul her. (Or is that divorce her?:hmmm: ) We can have marriages with mixed denominations. It does add complexity but more importantly it adds “Faith”. Faith is not true unless you are true to you Faith.

I put God first and that is where He shall stay. True, my marriage is more complicated but my wife and I know that we cannot be true to God if we cannot be true to ourselves. I would never ask her to be Catholic and she would never ask me to leave His Church. (By the way, she now defends me and the Catholic Church to her highly anti-Catholic family.)

A prisoner of Christ
 
Greetings, Malachi4,

I’m with you on this. Though the grounds for annulments are far fewer than in Hank’s day, the actual annulments in the RCC are far greater. No need to add to that.

Curiously, I was Baptist too, until my reading of history, the ECFs, and Chesterton (and Belloc, and Knox, and Lewis, and Williams and Lunn, and…) turned me toward Catholicism. Of the Anglican variety, that is. I’m glad you made it over the Tiber, if one alternative was to become an Episcopalian. Not a good thing to be these days.

Nice to meet you.

GKC
 
Your comments are appreciated.

I have not yet 100% concluded it is “Home.”

Also, though I appreciate all the comments here, merely reading “the right history”—as one put it, is a feat in itself. The Eastern Orthodox like to think they have the “right history” too…and I’ve read some pretty decent arguments there as well.

The entire Christian story has the good, bad, and ugly; it didn’t start with the Reformers. As the 15th century came to a close, many longed for a reformation *within *the church. The corruption amid the papacy was well known. There was much distrust and feeling the Church had gone astray in moral conduct. That doesn’t make any consequent action by the Church of England right, but it is dishonest not to acknowledge any wrongdoing within the church that led to such a loss of respect. (Bishops and priests alike even flaunted their illegitimate children.)

Of course, it is always easier to reduce an entire schism to one single event. I’d definitely not put the conduct of either church on a pedestal at that time.

Blessings,
K
 
:What is it? Did Anglicanism spread out of the desire to take Catholic Church power, property, and money as Calvinism and the rest of the reformation did?:

I dunno. Did Orthodoxy start because of the desire of corrupt bishops for wealth and power, as Catholicism did?

Did you really intend this as a serious question? Someone needs to give you a brief introduction to the fine art of communicating without stupid insults.

In Christ,

Edwin
 
Contarini said:
:Did you really intend this as a serious question? Someone needs to give you a brief introduction to the fine art of communicating without stupid insults.

In Christ,

Edwin

You’re right, sorry. I would humbly accept “A brief introduction to the fine art of communicating without stupid insults”.

I understand that reformation history is very complex. I’m looking for a brief statement of the Anglican point of view. Maybe a one line response to the Catholic point of view: “The Pope would not allow Henry to have more than one wife.”
 
mark a:
You’re right, sorry. I would humbly accept “A brief introduction to the fine art of communicating without stupid insults”.

I understand that reformation history is very complex. I’m looking for a brief statement of the Anglican point of view. Maybe a one line response to the Catholic point of view: “The Pope would not allow Henry to have more than one wife.”
Greetings mark a,

Have you read my post, 2 July, 0843?

Henry didn’t want more than one wife. He wanted a declaration that his marriage to Katherine was invalid, first because he wanted to strengthen his dynastic claim, by trying to produce a legitimate male heir, secondly because by the time he had seriously started the process of seeking a decree of nullity, he had become infatuated with Anne Boleyn. Decrees of nullity were commonplace in the 16th century; it was how the Church accomodated the requirements of marriages of state.

That’s not really an Anglican point of view, it’s an historical one.

Would be happy to try to add more info, if required.

GKC
 
Oops, no I didn’t. I intended to use the links after I read some of the other posts. I’ll do it now.

But, if you don’t mind, could you finish this statement from the Anglican point of view? “The Pope refused annulment because…”

Thanks so much.

Mark
 
Mark,

Thanks for your very Christian response to my brusque post. I am writing my dissertation about Martin Bucer, who was one of the most influential early leaders of what would become Calvinism. At the time I read your post, I was wrestling with an interminable chapter of my dissertation (I have now finished the chapter–hence I’m in a much better mood), and was poring over a complicated argument between Bucer and Zwingli (another important founder of “Calvinism,” as I’m sure you know) concerning whether the divine law did or did not prohibit religious images in principle. If Reformed Protestantism had really been just about money and power, my job would be a lot simpler (actually I wouldn’t have one). I don’t see anyone could study this stuff without being impressed by how deeply seriously the Reformed took questions of truth and of God’s commands. We would both disagree with many of their conclusions (in fact they drive me crazy), but their sincerity is beyond dispute. Of course there were all sorts of political factors as well (Bucer’s views on how many traditional liturgically practices could be retained often suspiciously mirror how many of them he saw a good prospect of persuading the civil authorities to abolish), but there is a lot more going on than that.

I’m particularly annoyed by these sorts of reductionistic arguments from Catholics because of course exactly the same things could be said about Catholicism, or Christianity as a whole (as I was trying to indicate in my other post). Anglicanism was founded by Henry VIII about as much as Catholicism was founded by Constantine (OK, a little more, maybe).

I’m not sure I can give a one-sentence statement of the kind you’re looking for (with all due respect, I don’t think Catholics who study and understand Anglicanism–Aidan Nichols, for instance, or George Tavard would adopt the sentence you suggested). But here’s a somewhat longer attempt:

Anglicanism is the historic Christianity of England and Wales, and is present in other parts of the world as the result of emigration, missionary activity, or the historic relationship of various countries (I’m thinking of Scotland and Ireland) to England (this is mostly a euphemistic way of saying “imperialism,” though in Scotland the story is more complex). Other Christian groups in England and Wales either chose to dissent from the established church by going further in a “Protestant” direction, or to return to communion with Rome under the influence of missionaries from the Continent (and of course there has been a lot of immigration, but I’m talking about the origins of “Roman” Catholics and dissenting Protestants).

In other words, for us the break with Rome (actually there were two, and the one under Henry was not the final one) is simply part of our long history–it isn’t what defines who we are. We trace our origins to St. Alban and later St. Augustine of Canterbury, not to Henry VIII.

In Christ,

Edwin
 
mark a:
Oops, no I didn’t. I intended to use the links after I read some of the other posts. I’ll do it now.

But, if you don’t mind, could you finish this statement from the Anglican point of view? “The Pope refused annulment because…”

Thanks so much.

Mark
Here’s a try at it, and you’re welcome.

Clement VII refused Henry’s request for a decree of nullity, after a long time stalling, hedging and wishing the whole thing would go away, primarily because of the relationship between the Papacy and Charles V, the Holy Roman Emperor, in 1527. Said relationship was primarily one of captive and captor, after the sack of Rome following the battle of Pavia. Catherine was Charles’ aunt, and had not only appealed to Rome against the attempt to declare her marriage with Henry invalid (as was her right. Clement hoped mightly that the issue would not come to Rome, but be resolved in the English ecclesiastical courts). She also appealed on a family basis to Charles, the most powerful ruler in Europe. Charles told her not to worry. It wouldn’t happen. It didn’t.

The system of annulments/impediments/dispensations that was in place in the 16th century was designed to accomodate just such a situation. Dynastic marriages were made, unmade and remade on a regular basis, for reasons of state (all 3 of Catherine’s sisters were married for such reasons) and the Church had established a complicated canonical process to permit the necessary dissolutions of marriages, while still retaining the sacramental nature. This convoluted arrangement of impediments, out to many degrees, was considerably reformed by the Council of Trent (24th Session).

What Henry was asking for and fully expecting to get was a commonplace; how business of state was done back then. His sister’s annulment, received 2 months before Henry requested his own, was a good example.

That’s a quick overview of the historical situation. More details (and there are a lot of details) available if you ask (I’m stilll hoping someone asks about the details of Henry’s sister’s annulment. It was a beaut).

Oh, and there’s also my posts, 2 July, 1203 and 1323.

GKC
 
Thanks all,

I’m also looking for info concerning Henry’s sister’s annulment. Is there anyone at all with this info???
 
mark a:
Thanks all,

I’m also looking for info concerning Henry’s sister’s annulment. Is there anyone at all with this info???
By strange coincidence, yes, there is.

Henry VIII’s sister Margaret had been married off to James IV of Scotland, by her father, Henry VII. It was the usual story; a dynastic marriage to secure relations between Scotland and England. Didn’t work; 10 years later James was killed by the British at the battle of Flodden. The widowed Margaret was soon wed to Archibald Douglas, Earl of Angus.

After 13 years in this marriage, Margaret got a little restless. She became the mistress of Henry Stewart, Lord Methven, and sought a decree of nullity from her marriage to Douglas, in order to marry her new love.

In applying for a decree, the applicant had to make a case, a causa, as to why the decree should be granted. Margaret’s had 2 parts. First she claimed that when Douglas had first married her, 13 years before, he was in fact subject to a pre-marital contract to another woman and not free to marry. That is, she claimed that there had been an diriment impediment to that marriage, an impediment of the justice of public honesty, caused by this marriage de verba de futuro that Angus was involved in. Very canonical, if true. But she also claimed that when she did marry Douglas, her previous husband, James IV of Scotland, was still alive. According to Margaret, James hadn’t died at the Battle of Flodden, but had survived it by three years (a “fact” very surprising to those who had seen him killed). So the marriage to Douglas was claimed to be doubly invalid.

Henry thought that Margaret’s causa was so absurd that he scolded her. None the less, in March 1527, 2 months before Henry filed his own more substantial case, the Roman rota issued the decree of nullity for Margaret. And so she and Stewart (who also had to get an annulment, surprise, surprise) were wed. And lived happily ever after? Naw. After awhile Margaret got restless again, and filed for a decree of nullity on the marriage to Stewart. Reason stated? That Stewart was the cousin, eight degrees removed, of Douglas, her second husband. This would have established an impediment of affinity in the eighth degree (direct, I think, but don’t hold me to it). Again, very canonical, as the system was at the time. And…she got that annulment, too. It was how the system worked, and even more so for ruling heads of state. As I said, Trent, Session 24 reformed many of these rules.

Henry had every expectation that his case woud sail through. And, except for the daunting figure of Charles, it would have.

Did I mention that Henry’s younger sister, Mary, married 2 men, both of whom had received decrees of nullity, in order to wed her? Should I?

Thanks for asking. More info available.

GKC
 
GKC-

Lay it on us. I love historical facts. I think they are one of the best ways to understand some tough theological questions
 
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kallen:
Whoa!!!

My husband is an Anglican who considers himself a “reformed catholic.” He reads A LOT. He points out to staunch Presbyterians that Calvin actually had a high view of Mary, for instance.

I am not Roman Catholic for only one reason. I support my husband first…a great marriage adhesive. We both have Catholic tendencies (if I could just get him to take the final plunge!)
I think it’s great Kallen that you totally support your husband. That IS so important. I just cannot understand all these converts who tell stories of how they go to Mass alone and their spouse and kids go a different church all together. This seems so weird to me. What a way TO BREAK UP a marriage!!!

Yes, I very much agree that the Anglicans are so much like Catholics and they support almost all of their doctrine from what I have seen. Except maybe in the morality thing, and that IS of prime importance I think. This ordaining gays has got to go–and so does pro-choice and acceptance of divorce! WOW guess these reasons are ALOT------THIS is enough reason for me to be Catholic, but I still think it’s important to worship together as a family. We need Wisdom here of the Lord!!!

God Bless~~~~~
 
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sparkle:
Yes, I very much agree that the Anglicans are so much like Catholics and they support almost all of their doctrine from what I have seen. !!!
I’m sorry but I have to say something here. Anglican doctrine does support Catholic doctrines (although many Anglicans can and do support some or all) They do not support transubstantiation. They do not support the assumption of Mary. They do not support the emmaculate conception of Mary. They do not support purgatory.They have only two sacraments: baptism and Holy Communion. The other five are sort of sub-sacraments.
As far as leaving your partner I’m afraid God and the full truth come first in all things and if you believe the Catholic church to be the fullness of truth and that is where God wants you the you are obliged to go there.
read Catechism article #846 to 848.
I’m sure all converts will tell you the same thing.
God bless
 
Me too.

And remember that I’'m doing the Classics Illustrated version here. Lots of stuff left out to fit in 3000 characters. And stuff I don’t know, anyway. There was a lot of politics behind Margaret’s split with Douglas, the Rota wisely ignored the popular fairy tales that James IV was, like Elvis, seen at a Dairy Queen in the Holy Land after Flodden, and based the decree of nullity on the case that there *was * an impediment of the justice of public honesty, due to a pre-existing formal entanglement between Douglas and Lady Jane of Traquair (the lady in question; no, no idea).

Oh. Yeah. Mary, the younger sister of Henry.

Was shopped around in her youth, a prize catch for any European monarch, was betrothed to the Prince of Castile (better known in later life as Charles V; what a scenario that conjures up; England wed to the Holy Roman Empire. That didn’t work out and the betrothal was nullified (don’t know if there was a formal annulment or whether it was done at home, since the betrothal established the same sort of impediment as mentioned with Douglas and Lady Jane, above). Anyway, Mary was hooked up with the ailing King of Fance, Louis XII, widower, who had already gained an annulment separating him from his wife, Jean of France, daughter of his cousin (Oops. Dispensation required there, impediment of consanguinity) to permit him to marry his brother’s widow (Hmm. Sounds familiar; like Henry and Arthur. Another dispensation required, logically). Louis lasted about 3 months, leaving Mary an eligible widow. Long detailed story followed, and Mary settled on Charles Brandon, dashing Duke of Suffolk. Who had a few entanglements in his past. Suffolk had received a dispensation, to marry Margaret Mortimer,a close blood relative, from Julius II, said dispensation also negating a previous marriage to Anne Brown, an earlier significant other. Eventually developing (as he said) the same sort of scruples that Henry had about the validity of his marriage to Margaret, he sought an annulment of sorts, from a lower level court. Which he got. Free again, as he thought he married, and in time was widowed. Then came Mary. Henry felt free to marry. Ah, but his first wife, that close blood relative, was still alive, and the “annulment” he thought he had obtained was doubtful. To marry Mary Tudor, a real decree of nullity was needed. After all, Mary’s offspring by Suffolk (if any) might be in line for the throne of England. Have to do it right. Wolsey got a decree of nullity for the marriage of Suffolk and Margaret Mortimer, based on the ruling that the original dispensation to marry against the impediement of consanguinity was faulty. Which also might sound familiar, it’s what Henry would say about his situation, too.
Clean now, Suffolk married Mary.

Point to remember. *EVERYBODY * used the system, for marriages of state. And history is complicated.

Anything else I might add? Assuming I know it?

GKC
 
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walter:
I’m sorry but I have to say something here. Anglican doctrine does support Catholic doctrines (although many Anglicans can and do support some or all) They do not support transubstantiation. They do not support the assumption of Mary. They do not support the emmaculate conception of Mary. They do not support purgatory.They have only two sacraments: baptism and Holy Communion. The other five are sort of sub-sacraments.
As far as leaving your partner I’m afraid God and the full truth come first in all things and if you believe the Catholic church to be the fullness of truth and that is where God wants you the you are obliged to go there.
read Catechism article #846 to 848.
I’m sure all converts will tell you the same thing.
God bless
Greetings, Walter,

Given that you recognise that Anglicans take differing positions on some points of doctrine, I almost didn’t post on this. But, no, 7 Sacraments, of which 2 are recognised as Dominical, in that the form was established by Our Lord; the Holy Eucharist, and Baptism. Other 5 are still sacraments, effective channels of Grace.

GKC
 
Hello again GKC
I think I have said my piece on this subject and will leave it up to others much more qualified that I. Nice meeting you via the forum.
God Bless
walter
👍
 
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walter:
Hello again GKC
I think I have said my piece on this subject and will leave it up to others much more qualified that I. Nice meeting you via the forum.
God Bless
walter
👍
Fair enough.

GKC
 
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