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GKC
Guest
Deleted double post.
GKC;5337278:
Certainly it was the Parliament that passed the Act. At Henry’s direction. Henry was no Martyr, and the great bishop, had he ever had occasion to cross Hank’s path, would have discovered that.No, we’ve done this before. Henry was miffed greatly when Synod stuck the qualifier in. Hence, when he had the Act written, in 1534, he made it quite explicit; he was Supreme Head of the Church in England, by authority of that writ, without let or hinderance. Elizabeth, wanting a slightly different polity, had the title changed. In either case, the Anglican Church was subordinate to the Throne, in the matter.
I don’t have Dixon, vol 2, though I’d love to have all 6 volumes. Are you quoting Dixon or Pole, in the sentence beginning “Regal head of the Church…”?
And the RCC was Erastian though out the Papal States, generally.
**
Bishop Cosin, the great Bishop of Durham, said in reply to someone such as yourself, on this question of the power of the monarchy over the Church in England," My ostler has as much authrity as the King!" [This is a rough translation,but true enough!] The fact is that the Church made its position clear in 1533. It was, if I’m right, the Parliament that pased the 1534 legislation. Whether we like it or not the English Church was no more Erastian than the French or the Church in the Holy Roman Empire. The King refered to was,S.Charles the Martyr!
By the way? There are some three vols., of Dixon in my edition. Of some 1700 pgs, It is about 130yrs old. It takes us from Henry V11, to Queen Mary. Is there anything missing? It would be a shame if I were to lose out! There is, I think, a copy on the Google Books spot on the internet!
I was quoting Cardinal Pole, in the last offering from Dixon… **
The CoE was Erastian, by the definition. Whether the King, in the person of Henry, or Parliament, afterwards, held or exercised that authority, the state did so, in either case.
Dixon, if I understand his work, proposed 6 volumes, but only published 4 in his life, the last 2 (?) coming posthumously, ending with Elizabeth, through 1563. If your 3 vols. cover through Edward, Vol IV treats Mary, and the last two were to cover Elizabeth, but I am not sure both were published. The only hard copy I own is labeled “Vol 6”, but, as noted, stops in 1563. I have my eye on an affordable copy of Vol 1, and should pick it up within a month. Googlebooks does have 2 vols. online, 2 and 4, as well as the title THREE ESSAYS ON THE MAINTENANCE OF THE CHURCH OF ENGLAND, one of which essays was Dixon’s.
If you only have the first 3 volumes, there is more available, though I own I am not sure of sure of the numbering of the volumes.
I found the Pole quote, in vol 2. Interesting, on a couple of points.
GKC
Dear Hermit,Can someone explain the difference between Anglican and Episcopal. Some use the terms interchangeably, however, I believe that Anglican is an offshoot of Episcopalian.
Dear Hermit,
To the best of my knowledge, the Anglican church is the original Church of England which King HenryVIII established because he refused to obey the Bishop of Rome (our Pope), who stated that the King could not divorce (what a reason to start a church)…
This is what lead the next King, King James, to have the Bible translated into english with as much original text as possible (which was very little). This is the KJV (King James Version) of the Holy Bible.
The Episcopal Church is the Anglican Church anew I believe.
All the Protestant Churches that have priests and wear vestments are the original protesters of the Catholic Church and they are the closest of all to our beliefs without being Roman Catholic. The major differences is no allegiance to the pope, the real presence in the Eucharist, Confession, Purgatory, and the Perpetual Virginity of Mary.
May God bless us all
jpaul1953
Dear Hermit,
To the best of my knowledge, the Anglican church is the original Church of England which King HenryVIII established because he refused to obey the Bishop of Rome (our Pope), who stated that the King could not divorce (what a reason to start a church)…
jpaul!
**The Church in England said,That the Bishop of Rome has no Jurisdiction in this country!
The fact that he claimed it is the basis of many questions such as,
Who gave him this jurisdiction?
Where is it in Scripture or in Holy Tradition?
Why should he want it?
Why Rome?
Do not forget the Church in Britain had been organised since the early days, why should they be subservient to a far off foreign bishop of Rome, why not to the Bishop of Antioch or Constantinople?**
As you know, Anglicans believe all sorts of things, including what you state here. And things even more Anglo-Catholic oriented, too.Uh please don’t claim to know what Anglicans believe when you have really no idea…
We do very much believe in the Real Presence (because it’s scriptural and patristic) I would use the term transmutation to describe it instead of transubstantiation since that is the word St. Justin Martyr used.
That I find highly offensive, that “oh you anglicans don’t believe in the real presence”…WRONG!
Really can you people be a little less snooty and rude?! I guess I should just leave since we will never be “catholics” to you, or “you have invalid orders” etc. etc. etc.
Charity to others is just a little too much to ask I guess…
A little lesson in English history Henry viii was suceeded by King Edward vi the next king. Edward came to the throne throne quite young and the realm was governed by very Protestant Calvinists, he died young and was succeeded by Mary Tudor who returned Great Britain to the Roman Catholic church, and died without issue… Mary was succeeded by Elisabeth I also a Tudor, and also died childless. Then the country came under the rule of King James I and VI of Scotland who was a Stewart. Then he was suceeded by Charles Stewart the first. Charles I was beheaded during the UK civil war, when Oliver Cromwell became a Presbyterian dictator. The Englisn quickly tired of Presbyterian dour and invited Charles Stewart the second to return to the throne and Restore the monarchy,Dear Hermit,
To the best of my knowledge, the Anglican church is the original Church of England which King HenryVIII established because he refused to obey the Bishop of Rome (our Pope), who stated that the King could not divorce (what a reason to start a church)…
This is what lead the next King, King James, to have the Bible translated into english with as much original text as possible (which was very little). This is the KJV (King James Version) of the Holy Bible.
The Episcopal Church is the Anglican Church anew I believe.
All the Protestant Churches that have priests and wear vestments are the original protesters of the Catholic Church and they are the closest of all to our beliefs without being Roman Catholic. The major differences is no allegiance to the pope, the real presence in the Eucharist, Confession, Purgatory, and the Perpetual Virginity of Mary.
May God bless us all
jpaul1953
You can never have TMI about history.A little lesson in English history Henry viii was suceeded by King Edward vi the next king. Edward came to the throne throne quite young and the realm was governed by very Protestant Calvinists, he died young and was succeeded by Mary Tudor who returned Great Britain to the Roman Catholic church, and died without issue… Mary was succeeded by Elisabeth I also a Tudor, and also died childless. Then the country came under the rule of King James I and VI of Scotland who was a Stewart. Then he was suceeded by Charles Stewart the first. Charles I was beheaded during the UK civil war, when Oliver Cromwell became a Presbyterian dictator. The Englisn quickly tired of Presbyterian dour and invited Charles Stewart the second to return to the throne and Restore the monarchy,
This is probably TMI,and it is only a glance at English history.
There is no Anglican analog to the CCC. For every doctrinal issue you might think of, you will find at least one Anglican who will affirm it, one who will deny it and two who will ignore it. The issues of ordination of non-celibate homosexuals, as well as that of rejecting the historical Christian position on homosexuality in general, as well as the attempt to ordain females, are among the more prominent topics that have fractured the Anglican world in the past 40 years.I have a question regarding the Anglican faith. Is there a definitive ruling on faith and morals - maybe something like the Catechism of the Catholic Church? I’m just wondering if the whole allowing “actively gay” men to be ordained as bishops, or women ordination are things that could be (or currently are) accepted or not… like some of the Episcopal churches here.
DELRAEK!I have a question regarding the Anglican faith. Is there a definitive ruling on faith and morals - maybe something like the Catechism of the Catholic Church? I’m just wondering if the whole allowing “actively gay” men to be ordained as bishops, or women ordination are things that could be (or currently are) accepted or not… like some of the Episcopal churches here.
Ha ha - You’d actually find many poorly catechized Catholics respond in the same way!There is no Anglican analog to the CCC. For every doctrinal issue you might think of, you will find at least one Anglican who will affirm it, one who will deny it and two who will ignore it. The issues of ordination of non-celibate homosexuals, as well as that of rejecting the historical Christian position on homosexuality in general, as well as the attempt to ordain females, are among the more prominent topics that have fractured the Anglican world in the past 40 years.
GKC
Anglicanus Catholicus
Yeah, but at least there’s something you can point to, that all of them should be affirming.Ha ha - You’d actually find many poorly catechized Catholics respond in the same way!![]()
Moreso than that, they can ignore it or hold mutually contradicting views on it and remain fully Anglican according to the competent ecclesial authorities in Anglicanism. It’s not even a matter of the discipline not being strictly applied like you often find in Catholicism, it’s that (A) there is no defined boundary of orthodox belief in and (B) no disciplinary tool to be applied even if there WERE a defined boundary.There is no Anglican analog to the CCC. For every doctrinal issue you might think of, you will find at least one Anglican who will affirm it, one who will deny it and two who will ignore it.
GKC
Anglicanus Catholicus
Amen.Moreso than that, they can ignore it or hold mutually contradicting views on it and remain fully Anglican according to the competent ecclesial authorities in Anglicanism. It’s not even a matter of the discipline not being strictly applied like you often find in Catholicism, it’s that (A) there is no defined boundary of orthodox belief in and (B) no disciplinary tool to be applied even if there WERE a defined boundary.
It’s hard for Catholics to imagine the frustration that conservative minded Anglicans (especially clergy) are going through right now.
A little lesson in English history Henry viii was suceeded by King Edward vi the next king. Edward came to the throne throne quite young and the realm was governed by very Protestant Calvinists, he died young and was succeeded by Mary Tudor who returned Great Britain to the Roman Catholic church,
and died without issue… Mary was succeeded by Elisabeth I also a Tudor, and also died childless. Then the country came under the rule of King James I and VI of Scotland who was a Stewart. Then he was suceeded by Charles Stewart the first. Charles I was beheaded during the UK civil war, when Oliver Cromwell became a Presbyterian dictator. The Englisn quickly tired of Presbyterian dour and invited Charles Stewart the second to return to the throne and Restore the monarchy,
This is probably TMI,and it is only a glance at English history.
Moreso than that, they can ignore it or hold mutually contradicting views on it and remain fully Anglican according to the competent ecclesial authorities in Anglicanism. It’s not even a matter of the discipline not being strictly applied like you often find in Catholicism, it’s that (A) there is no defined boundary of orthodox belief in and (B) no disciplinary tool to be applied even if there WERE a defined boundary.
It’s hard for Catholics to imagine the frustration that conservative minded Anglicans (especially clergy) are going through right now.
Yes I know all of that, I was trying for a short overlook. I know of the Scots reformation and John Knox who liked to insult his annointed Queen Mary, calling her a “Papist whore” and worse, and I know that Elizabeth had her beheaded. Those were bloody times in history in general.No she did not. She returned England & Wales (& presumably Ireland, which was under the English crown after 1537) to the Papal obedience - not Scotland. Scotland was an independent nation, with its own line of kings. & the Tudors were never rulers of Scotland. So Scotland had its own Reformation (thanks to the bishops, who woke up to the danger of Protestantism far too late). Catholics have hardly ever gone astray without negligence by the bishops.
The rest of that is more or less OK overall. BTW, rulers, even if they belong to dynasties, don’t take the name of their dynasty as part of the Royal style - rather as Popes do not take their surnames as part of their style: Benedict XVI is not Pope Ratzinger, nor is he Pope Benedict XVI Ratzinger. (Those who talk of Pope+surname - as in “Pope Ratzinger” - should IMHO be shot for being so ignorant.)