Anglicans and Catholics

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When you think about it, Anglican criticisms about Catholic “innovations” like Papal Infallibility, Universal Ordinary Jurisdiction, and the Immaculate Conception, ring pretty hollow in view of Anglican ordination of women. I wonder how many Anglicans realize that?
When you do think about it it beomes obvious that the Anglican errors are not nearly so serious as the Roman Catholic,‘innovations,’ with all due respect! I am not a member of the Anglican Communion and my ,‘Church.’ very rightly does not accept Womens Orders. We have to remember, however, that the question of ‘Orders,’ whilst it goes against Holy Tradition and is innovative has never been put foward to be discussed by a General Council, neither does it add to the Deposit !
Further those ,‘Anglicans,’ who support W/O, are not in my opinion true Anglicans , but are Neo Anglicans’. Not quite the same thing!

Whist the innovations mentioned, such as "Papal Infallibility, Universal Ordinary Jurisdiction and the Immaculate Conception definitely do add to the Revelation of Christ to His saints.
 
Of course. Those (denoms) that separated themselves from the CC can do whatever they want. After all, they do what they want anyway. :cool:
Sounds like you have a real hatred for Protestants in general. I’d be careful. There is no justification to treat your separated brothers and sisters this way. God said in Scripture that you cannot love him if you don’t also love your brothers and sisters.
 
It doesn’t make any sense to me. Just because a few people put on a great theatrical show doesn’t mean it is correct. No valid priesthood, no valid Eucharist. What would be the point? :eek:
It’s VERY obvious by your less than stellar response that you have never experienced what I was referring to. Instead of repeating Catholic opinions over and over, do something useful for yourself and go experience it.
 
Sounds like you have a real hatred for Protestants in general. I’d be careful. There is no justification to treat your separated brothers and sisters this way. God said in Scripture that you cannot love him if you don’t also love your brothers and sisters.
I agree. I’d like to see Protestants treated a lot better on Catholic forums (and conversely, I’d like to see Catholics treated a lot better on Protestants forums). It’s not too likely to happen, but that’s doesn’t mean we should just sit back and accept the status quo.
 
When you do think about it it beomes obvious that the Anglican errors are not nearly so serious as the Roman Catholic,‘innovations,’ with all due respect! I am not a member of the Anglican Communion and my ,‘Church.’ very rightly does not accept Womens Orders. We have to remember, however, that the question of ‘Orders,’ whilst it goes against Holy Tradition and is innovative has never been put foward to be discussed by a General Council, neither does it add to the Deposit !
I don’t think we’re too likely to find agree on the question of which is worse. I believe that Papal Infallibility, Universal Ordinary Jurisdiction and the Immaculate Conception were not ADDED to the Deposit of Faith; but rather that the Church dogmatically defined things that “were always there”.

That’s not to say that Pope Pius IX and the First Vatican Council were innocent of any wrong doing. Indeed, even Cardinal Newman said that Papal Infallibility, while correct, ought not to have been dogmatically defined.
 
I agree. I’d like to see Protestants treated a lot better on Catholic forums (and conversely, I’d like to see Catholics treated a lot better on Protestants forums). It’s not too likely to happen, but that’s doesn’t mean we should just sit back and accept the status quo.
I’m not a Catholic - not yet anyway…but it is so sad to see the way Catholics and Protestants judge one another. Jesus Christ loves us all and He is the only judge.

One of the biggest stumbling blocks between Catholics and Protestants is the Blessed Virgin Mary and the Holy Rosary. To most Protestants praying to Mary is not Christian and the Holy Rosary is a meaningless prayer. And that is such a tragedy…because they just don’t know. Pray for them.
 
We condemn molesting altar boys!
Guys come on! where is the Christian charity here? we sound like we hate eachother! this is very sad.

Oh and piperspop, the Catholic Church condemns the abuse of altar boys also. hence the several apologies made by Pope Benedict XVI. The CC does not deny that there are sinners among it’s clergy!
 
We condemn molesting altar boys!
I was an Episcopalian, an Anglo Catholic and also I belonged to a low church as a yourth. The Rector of that church was removed to another parish for abusing boys, he was married and had children.

I don’t recall any other denomination except for the Catholic Church apologizing for the abuse. It has happened and still happens in the Episcopal church.

I am growning very tired of having this subject brought up over and over again. The subject is used to bash the Catholic Church, when this is not a Catholic problem only. Every denomination has to deal with. It is just kept very quite.

This forum is to learn about other faiths and defend one’s faith, not to be uncharitable towards others.

Let us be loving towards each other as God judges us on how we judge others.

Yours in the Hearts of Jesus and Mary

Bernadette
 
Who knows with the Anglicans…all one has to do is open the Bible and it say…NO NO to women priests… the ordination of women as Priests is why I left the Episcopal church…

The same method could be fatal to a lot of doctrines held by others than Anglicans. In any case, Anglicanism is a theologically-minded tradition; it allows for complexities that the picking out of verses here and there does not.​

As for the OP’s objections - perhaps a re(?)-reading of the contemporary debates about & objections to PI is in order ? Even if modern Anglicanism was wrong to accept the ordination of women, that is not a positive argument in favour of PI - there is no connection between the two. This acceptance may make Rome look preferable for pragmatic reasons - but that is a very different thing from showing that the arguments & debates at Vatican I led to the definition of a truth revealed by God. How does what Anglicans did in 1992, show that Pius IX was right to act as he did in 1870 ? It does not take much to see that the faults of the one are not an argument for the doctrine of the other. If the Anglican Churches were a thousand times more faulty than they are, that would not in the slightest show that any other Church was either better, or right.
 
Definately agree here! What could we learn from the Anglican church? Allowing Gay bishops? women priests?

It’s our Anglican brothers and sisters who have much to learn, not the other way around.
:amen: Amen! Preach it brother! 😃
 
As for the OP’s objections - perhaps a re(?)-reading of the contemporary debates about & objections to PI is in order ?
I agree. But I should also tell you that I believe such a re-reading will come to the same conclusion regarding the central issue, i.e. the truth of PI. The only new conclusions that I would expect would be regarding “peripherals” – e.g. whether Vatican I was wise to issue the dogmatic definition, whether there was impropriety in terms of pressuring bishops to sign on to it, and how many ex cathedra statements there have actually been.
Even if modern Anglicanism was wrong to accept the ordination of women, that is not a positive argument in favour of PI - there is no connection between the two.
True. I wasn’t trying to present it as a “positive argument in favour of PI”; I was only pointing out how much it weakens the Anglican voice of objection. (Other voices of objection, e.g. the Orthodox, are of course unaffected by Anglican innovativeness.)

Some might say that it’s a two-edged sword, i.e. that the Catholic voice of objection, w.r.t. WO, is weakened by Catholic innovations like PI. And I agree, to a certain extent; but as I said to someone else, I believe that PI was always contained (somehow) in the Deposit of Faith, and hence isn’t an innovation in the same sense that WO is.
 
This weak argument rears its ugly head right and left with folks in the women’s ordination camp. Any biblical scholar worth his or her weight knows that is taken out of context. The quote you cite comes from Paul discussing SALVATION, not ordination!
And you think ordination has nothing to do with salvation? What is the point of ordination, then?
Paul is discussing how salvation is no longer exclusive to Jews. It is not just for men either, but for women. It is not just for some gentiles, but all.
And hence Gentiles can be ordained. If the Church had refused to ordain Gentiles, this would have represented a failure to grasp the implications of the claim that salvation was for both Jews and Gentiles.
Salvation…salvation…not ordination. Why is this concept so hard to grasp?
Because we actually think about the meaning of ordination. We recognize that ordination allows a person to act in persona Christi in a sacramental and pastoral manner for the sake of the salvation of others. Someone who is ontologically incapable of acting in this way is not truly a member of the Body of Christ in the first place.
And as for the anticipatory counter-argument regarding “all of Christ’s disciples were men,” actually that is a great place to start. And the Gentiles part is equally weak.
Notice something, friend…Christ revealed the legitimacy of bringing gentiles to the fold to Peter and Paul. We see men, gentile and jew, ordained in the NT, not by Jesus but by the disciples. Most of the great early minds of the Church were gentiles…MALE gentiles…
Exactly.
  1. The Twelve were male Jews.
  2. The Judaism of the twelve does not mean that Gentiles can’t be ordained, because Christ has broken down the dividing barrier.
  3. In Galatians 3:21, Paul mentions the male/female distinction together with the Jew/Gentile distinction as one that has been abolished by Christ (with regards to salvation, as you correctly point out–this doesn’t mean that men and women are not different in any way and hence is not an argument for gay marriage).
  4. Therefore, it would seem that the maleness of the Twelve is no more a barrier to ordaining women than the Judaism of the Twelve is a barrier to ordaining Gentiles.
You are making the classic, hole-ridden argument of omission.
I’m glad that you agree that this is a hole-ridden argument. The argument from the maleness of the Twelve is obviously a bad argument, then, because it is an argument from omission. There is absolutely nothing in the Gospel account to indicate that the maleness of the Twelve was intended to be normative. Arguing from the fact that Jesus didn’t choose a woman as one of the Twelve is indeed “hole-ridden.” I’m glad we agree on this.
Jesus didn’t say we can’t ordain an orangatan but thanks to the scriptures, tradition, the Church, and common sense, I’m pretty sure that isn’t exactly kosher.
Exactly. We need to engage in theological reasoning. Jesus did not take on the nature of an orangutan. He took on human nature. Women share in human nature. Therefore women can be ordained.
Forensically-speaking, if Christ had wanted women priestesses, He most certainly would have permitted it.
You just said above that argument from omission is a “hole-ridden” argument. Why are you using it?
Jesus bucked the system right and left and wasn’t afraid of controversy. He was a walking controversy for his time. He forgave sins in God’s name, ate with tax collectors, forgave and walked with prostitutes, was kind to Romans, overthrew the tables of the merchants at the temple, and ripped the Pharisees up one side and down the other and yet…HMMMMM He didn’t ordain women.
He didn’t abolish slavery, either. There’s no evidence that he chose a slave as one of the Twelve, though of course this isn’t as clear as the fact that he didn’t choose a woman (for the accidental reason that male and female names are clearly distinct).
And most things we see in the NT are foreshadowed in the OT…like Melchisedek’s bread and wine, the Passover and the Eucharist, the Ark and Mary, twelve tribes, twelve apostles, and…AN ALL-MALE ISRAELITE PRIESTHOOD…hmmmm
It’s pretty clear from the book of Hebrews that Christ’s priesthood (in which Christians share) is radically different from that of the OT.
 
There is absolutely NOT A SHREAD of evidence or argument for women’s ordination.
I have made the Christological/incarnational argument several times on this forum. It has not been refuted. Usually it has not even been addressed. You can ignore it if you wish, but when you say that there is not a shred of argument you are saying something that is plainly false. There is an argument which you have not even tried to refute.
All are equal in Christ salvifically, but not all are called to the same vocation. Motherhood is a sublime vocation that we men can never be a part of.
And fatherhood is a vocation that women can’t be a part of. These are biological, natural functions, which are indeed also vocations. The priesthood is something qualitatively different. It pertains to the order of salvation, and hence to say that someone is ontologically incapable of ordination is logically to cast doubt on her salvation (or at the very least, to claim that she has a more remote connection with the saving work of Christ).
And that is precisely what the priesthood is…in persona cristi, a fatherhood in Christ for the parishoner
No, that’s not precisely what the priesthood is. The two things are not identical. One is an image of the other. And back to “in persona Christi”–I repeat: if Christ took on the human nature shared by men and women, then women are able to act in persona Christi. If Christ only took on male human nature (assuming that there is such a thing, which is a pretty weird assumption), then women cannot be saved (or they can be saved only as inferior beings who receive salvation through the mediation of maleness, which is intrinsically holier and nobler than femaleness). Refute this argument, or stop claiming that it doesn’t exist.
Curiously your argument that women should be priests was actually a reality in the early church…the GNOSTIC Church…🤷
Exactly. The Gnostics could ordain women because they didn’t care about bodies. The Montanists could do it because they didn’t see ordination as an institutional act but a purely charismatic one. The Catholic tradition didn’t ordain women because they rightly cared about bodiliness and institutional authority. And ancient people were culturally incapable of seeing women’s bodies as equally noble with male bodies (and as full instantiations of human nature). Of course Jesus could have explicitly gone against this if He had chosen. He could have made either gender equality or the abolition of slavery an explicit, essential part of the Christian revelation. He didn’t. He left us to figure out both of them on the basis of the principles He revealed and entrusted to His Church.

Edwin
 
Guys come on! where is the Christian charity here? we sound like we hate eachother! this is very sad.

Oh and piperspop, the Catholic Church condemns the abuse of altar boys also. hence the several apologies made by Pope Benedict XVI. The CC does not deny that there are sinners among it’s clergy!
Come on is right! Jay keeps popping off at other churches and someone finally popped back. He is acting like a child in his condemnation of those who do not agree with what he believes to be Catholicism. He needs to cool it.
 
:amen: Amen! Preach it brother! 😃
This is really showcasing your ignorance of other faiths. The vast majority of Anglican provinces do not condone rampid homosexuality as you have inclined here. Remember that not long ago, it was our very own church who massively covered up clergy practicing homosexuality and pedophilia for decades. We need not be throwing stones here.🙂
 
I have made the Christological/incarnational argument several times on this forum. It has not been refuted. Usually it has not even been addressed. You can ignore it if you wish, but when you say that there is not a shred of argument you are saying something that is plainly false. There is an argument which you have not even tried to refute.

Contarini, Your Chritological/incarnational argument is incorrect. There is where your argument breaks down. At the Last Supper, Jesus conferred the priesthood only upon his male apostles when He said “do this in memory of me” (Mt 14:17; Lk 22:14). Jesus also only breathed on His male apostles in the Upper Room when He gave them the authority to forgive sins (Jn 20:22). Because the priest acts in persona Christi in offering the Eucharistic sacrifice and forgiving sins, the priest cannot be a woman. In regard to choosing His male apostles, Mark says that Jesus called to Him “those whom He desired” (Mk 3:13). This proves that Jesus chose men according to His desire. Since Jesus’ will was perfectly united to that of the Father, He cannot be criticized for choosing males only, without indicting God Himself.:

And fatherhood is a vocation that women can’t be a part of. These are biological, natural functions, which are indeed also vocations. The priesthood is something qualitatively different. It pertains to the order of salvation, and hence to say that someone is ontologically incapable of ordination is logically to cast doubt on her salvation (or at the very least, to claim that she has a more remote connection with the saving work of Christ).

I* have rebutted this above. Also it’s not to say that women have no place in the church, After all Mary the Mother Of Jesus is the highest of all creatures, she had been made queen of heaven and earth. The Catholic church has also cannonised millions of women saints, They have their place in the church but according to our lord’s will, it’s not in the priesthood. *

No, that’s not precisely what the priesthood is. The two things are not identical. One is an image of the other. And back to “in persona Christi”–I repeat: if Christ took on the human nature shared by men and women, then women are able to act in persona Christi. If Christ only took on male human nature (assuming that there is such a thing, which is a pretty weird assumption), then women cannot be saved (or they can be saved only as inferior beings who receive salvation through the mediation of maleness, which is intrinsically holier and nobler than femaleness). Refute this argument, or stop claiming that it doesn’t exist.

If that’s the case then why did God make man and woman in the first place? Why didn’t he make man alone or woman alone? Did god not tell eve “Yet your desire shall be for your husband, and he shall rule over you.” Jesus has taken on the human nature as a male for specific purpose, Jesus, the Son of God, is both priest and King after the order of Melchizedek, and so His priesthood embodies kingship and sonship. Women cannot act in persona christi, because Jesus as the son of God offered up his body (male) for us, when he said “do this in remembrance of me” a woman cannot act in his place because she cannot act as a son to god! She is female! Why can’t women be saved if they cannot be priests? was not mary magdelene saved? was she a priest? The virgin Mary was assumed into heaven!

Exactly. The Gnostics could ordain women because they didn’t care about bodies. The Montanists could do it because they didn’t see ordination as an institutional act but a purely charismatic one. The Catholic tradition didn’t ordain women because they rightly cared about bodiliness and institutional authority. And ancient people were culturally incapable of seeing women’s bodies as equally noble with male bodies (and as full instantiations of human nature). Of course Jesus could have explicitly gone against this if He had chosen. He could have made either gender equality or the abolition of slavery an explicit, essential part of the Christian revelation. He didn’t. He left us to figure out both of them on the basis of the principles He revealed and entrusted to His Church.

*Exactly!! and that church is the holy catholic church! tell me, why does the church keep this teaching if it’s all about culture as you mention above?would it have not “moved with the times” as other denominations clearly have? no, st paul tells us that we are to uphold both the written and oral teachings of the catholic church, end of story!. The onus is on you to refute 2000 years of prayer, teachings and the early church fathers (who some had direct links to the apostles!). You assume that the church downplays the role of women in the church however i think is you who does so, the catholic church ha many great female saints and daughters of the church!

I await your response. I have clearly refuted your argument above, i pray that christ may bring you home to his holy catholic church*.
 
Contarini;5201526:
I have made the Christological/incarnational argument several times on this forum. It has not been refuted. Usually it has not even been addressed. You can ignore it if you wish, but when you say that there is not a shred of argument you are saying something that is plainly false. There is an argument which you have not even tried to refute.

Contarini, Your Chritological/incarnational argument is incorrect. There is where your argument breaks down. At the Last Supper, Jesus conferred the priesthood only upon his male apostles when He said “do this in memory of me” (Mt 14:17; Lk 22:14). Jesus also only breathed on His male apostles in the Upper Room when He gave them the authority to forgive sins (Jn 20:22). Because the priest acts in persona Christi in offering the Eucharistic sacrifice and forgiving sins, the priest cannot be a woman. In regard to choosing His male apostles, Mark says that Jesus called to Him “those whom He desired” (Mk 3:13). This proves that Jesus chose men according to His desire. Since Jesus’ will was perfectly united to that of the Father, He cannot be criticized for choosing males only, without indicting God Himself.:
And fatherhood is a vocation that women can’t be a part of. These are biological, natural functions, which are indeed also vocations. The priesthood is something qualitatively different. It pertains to the order of salvation, and hence to say that someone is ontologically incapable of ordination is logically to cast doubt on her salvation (or at the very least, to claim that she has a more remote connection with the saving work of Christ).

I* have rebutted this above. Also it’s not to say that women have no place in the church, After all Mary the Mother Of Jesus is the highest of all creatures, she had been made queen of heaven and earth. The Catholic church has also cannonised millions of women saints, They have their place in the church but according to our lord’s will, it’s not in the priesthood. *

No, that’s not precisely what the priesthood is. The two things are not identical. One is an image of the other. And back to “in persona Christi”–I repeat: if Christ took on the human nature shared by men and women, then women are able to act in persona Christi. If Christ only took on male human nature (assuming that there is such a thing, which is a pretty weird assumption), then women cannot be saved (or they can be saved only as inferior beings who receive salvation through the mediation of maleness, which is intrinsically holier and nobler than femaleness). Refute this argument, or stop claiming that it doesn’t exist.

If that’s the case then why did God make man and woman in the first place? Why didn’t he make man alone or woman alone? Did god not tell eve “Yet your desire shall be for your husband, and he shall rule over you.” Jesus has taken on the human nature as a male for specific purpose, Jesus, the Son of God, is both priest and King after the order of Melchizedek, and so His priesthood embodies kingship and sonship. Women cannot act in persona christi, because Jesus as the son of God offered up his body (male) for us, when he said “do this in remembrance of me” a woman cannot act in his place because she cannot act as a son to god! She is female! Why can’t women be saved if they cannot be priests? was not mary magdelene saved? was she a priest? The virgin Mary was assumed into heaven!

Exactly. The Gnostics could ordain women because they didn’t care about bodies. The Montanists could do it because they didn’t see ordination as an institutional act but a purely charismatic one. The Catholic tradition didn’t ordain women because they rightly cared about bodiliness and institutional authority. And ancient people were culturally incapable of seeing women’s bodies as equally noble with male bodies (and as full instantiations of human nature). Of course Jesus could have explicitly gone against this if He had chosen. He could have made either gender equality or the abolition of slavery an explicit, essential part of the Christian revelation. He didn’t. He left us to figure out both of them on the basis of the principles He revealed and entrusted to His Church.

*Exactly!! and that church is the holy catholic church! tell me, why does the church keep this teaching if it’s all about culture as you mention above?would it have not “moved with the times” as other denominations clearly have? no, st paul tells us that we are to uphold both the written and oral teachings of the catholic church, end of story!. The onus is on you to refute 2000 years of prayer, teachings and the early church fathers (who some had direct links to the apostles!). You assume that the church downplays the role of women in the church however i think is you who does so, the catholic church ha many great female saints and daughters of the church!

I await your response. I have clearly refuted your argument above, i pray that christ may bring you home to his holy catholic church*.
I get so sick to death of these same garden variety defenses of our faith that are played out and quite frankly weak. We are THE Church and we have been here 2000 years! Blah Blah Blah. It’s sickening and worn out. If this is all you got, then please respectfully just shut up and let someone else try. It’s embarrassing.
 
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