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dallas_r
Guest
Hello all! I made this thread to share some things my Anglican friends have been pointing out to me, especially about the pope, and I have to say they have pretty good points.
I told one of them that I was told by many traditional and conservative priests that we did not have to listen to the Pope unless he was speaking ex cathedra. Here are some objections that they made, basically saying we have to listen to the pope regardless of whether or not he is speaking ex cathedra.
I told one of them that I was told by many traditional and conservative priests that we did not have to listen to the Pope unless he was speaking ex cathedra. Here are some objections that they made, basically saying we have to listen to the pope regardless of whether or not he is speaking ex cathedra.
- Pope Pius X:
- Therefore, when we love the Pope, there are no discussions regarding what he orders or demands, or up to what point obedience must go, and in what things he is to be obeyed; when we love the Pope, we do not say that he has not spoken clearly enough, almost as if he were forced to repeat to the ear of each one the will clearly expressed so many times not only in person, but with letters and other public documents; we do not place his orders in doubt, adding the facile pretext of those unwilling to obey - that it is not the Pope who commands, but those who surround him; we do not limit the field in which he might and must exercise his authority; we do not set above the authority of the Pope that of other persons, however learned, who dissent from the Pope, who, even though learned, are not holy, because whoever is holy cannot dissent from the Pope."
- Religious submission of mind and will [obsequium religiosum] must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. His mind and will in the matter may be known either from the character of the documents, from his frequent repetition of the same doctrine, or from his manner of speaking
-Lumen Gentium 25a, written by Paul VI, Vatican II