K
Kaninchen
Guest
I think you’re right, the world was changing (not least economically - new classes emerging with new loyalties, vested interests and so on).I think he was operating under a paradigm that was changing.
GKC
I think you’re right, the world was changing (not least economically - new classes emerging with new loyalties, vested interests and so on).I think he was operating under a paradigm that was changing.
GKC
The question isn’t how you write it, but the underlying concept.Big C, says Anglicans like me.
GKC
GKC, I really, really don’t understand it (although I understand the intent) when people compare the number of posts they have to someone else and think that difference implies something.I note that you’ve got around 60 or so posts. I’m closing in on 6700. By this time, some folks (not all of whom are still posting, alas), know my methods of expression. One needs to look where my tongue might be fixed, in my mode of expression.
GKC
I did elaborate. I’ve posted so often that some folks who’ve been around, long time since, know my style. What it implies is an assumption that you’ve read a few of my posts, and don’t know me so well. Yet.GKC, I really, really don’t understand it (although I understand the intent) when people compare the number of posts they have to someone else and think that difference implies something.
But if you’re saying that I misunderstood you when you said “the sooner you get your act together, the better for all”…that may be correct. I took your statement literally. Please elaborate.
Currently, the latter.The question isn’t how you write it, but the underlying concept.
Do you believe the true Catholic Church to be a single visibly identifiable human organization in this world with clearly defined boundaries and complete internal communion, or do you believe it to be made up of or potentially made up of multiple such bodies, united in common beliefs and (perhaps) practices?
Then that’s what us Methodists and former Methodists would call small-c catholic, because in our printed versions of the Apostles’ or Nicene Creed the word “Catholic” is always written “catholic”, and children have to be taught that the word doesn’t mean “Catholic” with a big-C, but “the universal church of all believers.” Obviously not everyone has the same usage, just like not all Protestants have an identical ecclesiology.Currently, the latter.
GKC
True, that.Then that’s what us Methodists and former Methodists would call small-c catholic, because in our printed versions of the Apostles’ or Nicene Creed the word “Catholic” is always written “catholic”, and children have to be taught that the word doesn’t mean “Catholic” with a big-C, but the “universal church of all believers.” Obviously not everyone has the same usage, just like not all Protestants have an identical ecclesiology.
I don’t have a position of authority in the Church, but I can make an educated guess that since those who do have authority haven’t changed any of the Church’s core teachings in 2000 years, it’s not likely to happen in the future either. And as I said before, you left us by inventing new practices and beliefs. We’ll happily accept you back just as the father accepted the prodigal son, but the move is yours to make. As evidence of this, the Church has allowed Anglicans (lay people and clergy) to come back into communion with Rome while preserving many elements of spirituality that are unique to you and were developed after the split. Well worth it to have anyone revert back to Christ’s Church…as long as it doesn’t violate any of the basic tenets of the faith.We (youall and weuns) are in schism. You hold certain things we don’t. If you move in our direction, things might get less schismatic.
Just for the record, we do want to reform the Catholic Church, over and over again preferably. The Church is in constant need of reformation because it is made of sinners. The thing is reform presupposes a form, and in the case of the Catholic Church must always happen without rupture.I don’t have a position of authority in the Church, but I can make an educated guess that since those who do have authority haven’t changed any of the Church’s core teachings in 2000 years, it’s not likely to happen in the future either. And as I said before, you left us by inventing new practices and beliefs. We’ll happily accept you back just as the father accepted the prodigal son, but the move is yours to make. As evidence of this, the Church has allowed Anglicans (lay people and clergy) to come back into communion with Rome while preserving many elements of spirituality that are unique to you and were developed after the split. Well worth it to have anyone revert back to Christ’s Church…as long as it doesn’t violate any of the basic tenets of the faith.
I guess that’s the big difference between Catholic and Protestant mentality though. Why would we want to “reform” an institution that Jesus personally founded and promised to guide for all time?
"And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it."
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
It seems pretty clear that Christ had a permanent solution in mind when he established the Catholic Church, not something that would only apply for 1500 years, after which He’d let us try our own hand at tinkering with the design.
I think I see what you mean, Aelred. But wouldn’t it be more accurate to say we want to constantly seek to reform the members of the Church, instead of the Church itself? The beliefs and commands Christ left for us have no need to be reformed.Just for the record, we do want to reform the Catholic Church, over and over again preferably. The Church is in constant need of reformation because it is made of sinners. The thing is reform presupposes a form, and in the case of the Catholic Church must always happen without rupture.
Ok.I don’t have a position of authority in the Church, but I can make an educated guess that since those who do have authority haven’t changed any of the Church’s core teachings in 2000 years, it’s not likely to happen in the future either. And as I said before, you left us by inventing new practices and beliefs. We’ll happily accept you back just as the father accepted the prodigal son, but the move is yours to make. As evidence of this, the Church has allowed Anglicans (lay people and clergy) to come back into communion with Rome while preserving many elements of spirituality that are unique to you and were developed after the split. Well worth it to have anyone revert back to Christ’s Church…as long as it doesn’t violate any of the basic tenets of the faith.
I guess that’s the big difference between Catholic and Protestant mentality though. Why would we want to “reform” an institution that Jesus personally founded and promised to guide for all time?
"And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it."
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
It seems pretty clear that Christ had a permanent solution in mind when he established the Catholic Church, not something that would only apply for 1500 years, after which He’d let us try our own hand at tinkering with the design.
The members of the Church are, in a sense, the Church Herself.I think I see what you mean, Aelred. But wouldn’t it be more accurate to say we want to constantly seek to reform the members of the Church, instead of the Church itself? The beliefs and commands Christ left for us have no need to be reformed.
Hmmm. I thought *Regnans in Excelsis * was, for the most part, to show support for Mary and for the Catholic Scots and Irish.Pius wasn’t in danger, he put others in danger. The question is ‘Why?’
The answer lies, I would suggest, not so much in principle but in politics and plotting - the Northern Rebellion - Regnans in Excelcis - Ridolfi Plot, all with the background/foreground threat of Spanish invasion.
Most Catholics, very sensibly, seemed to have seen the point.
Well the Catholic Irish were always to the fore in Papal diplomacy, as we’ve been talking about in this thread in Apologetics.Hmmm. I thought *Regnans in Excelsis * was, for the most part, to show support for Mary and for the Catholic Scots and Irish.
All the members of the Church together make up the body of the Church.The members of the Church are, in a sense, the Church Herself.
I know what you mean and I think we have the same underlying idea, but I think my way of expressing it is more in keeping with typical Catholic usage. The Church is always reforming Herself and always in need of reform, but also always guided and preserved by the Holy Spirit and assured of perseverance to the end of time and to Eternity.
Great, so can we expect to see you at Mass?Ok.
GKC
Depends on where you attend. I attend Mass at my parish each week. The 1030 one.Great, so can we expect to see you at Mass?![]()
Awesome! Which Catholic church is that?Depends on where you attend. I attend Mass at my parish each week. The 1030 one.
GKC
That Anglo-Catholic one, that I’ve spoken of.Awesome! Which Catholic church is that?
It could be interpreted that way. Of course, wouldn’t you agree that all persons in leadership positions, great or small, have to “gamble” at some time or other. It seems to come with the job.I think he took a gamble.