R
Robert_in_SD
Guest
Again, the LDS on this thread have avoided the primary issue that they raised - the Great Apostacy - and moved into the the attack on a celibate priesthood.By making a choice they are forbbiding themselves to marry. The only reason for a man to leave his parents is for marriage. And the only reason to leave marriage is due to a death. (No Divorce was allowed)
Gen. 2: 24
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Matt. 19: 5
5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Mark 10: 7
7 For this cause shall a man leave his father and mother, and cleave to his wife;
Eph. 5: 31
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
First, the Catholic Church does not forbid marriage. The church upholds the dignity of marriage as a sacrament that symbolizes the union of Christ with His Church. (Eph. 5:21-33.) If anything, I would say that the Catholic and LDS Churches together uphold the institution more than any other christian church. For different reasons we both recognize marriage as a holy institution initiated by God.
As a matter of discipline (not doctrine) priests in the latin rite of the Church are required to renounce sex for the sake of the Kingdom of God. No one is ever forced by the Church to become an ordained priest. It is a willing choice made by the individual. Jesus praises those who would freely renounce sex for the Kingdom of God. (Mt. 19:12.)
St. Paul’s denunciation of those who forbid marriage applies to those groups who rejected marriage *entirely * as though it were evil in itself. Paul is warning against a false spirituality that holds any part of God’s creation - including marriage - to be evil (1 Tim 4:1-4.)
St. Paul is obviously not condemning celibacy as he himself was single and therefore celibate. (1 Cor 7:8.) St. Paul even strongly recommends celibacy for those who would devote themselves to the ministry:
Since St. Paul only highly recommended celibacy, but did not command it, the Church requirs celibacy of her priests as a discipline (as opposed to a doctrine) - for which there have been exceptions made on many occasions. Married Anglican priests have, on occasion, become Catholic priests while continuing to be married. So, the Catholic position on celibacy is most consistent with Scripture, unlike the LDS position that seems to command marriage for all of its bishops - contrary to St. Paul’s strong exhortations.[32] I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
[33] but the married man is anxious about worldly affairs, how to please his wife,
[34] and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
[35] I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. (RSV;CE 1 Cor 7:32-35.)
Why is it that the LDS Church has so few - if any - unmarried bishops notwithstanding St. Paul’s *strong recommendation * that one be unmarried and celibate to participate at such a level of ministry? (1 Cor 7:32-35.)
But again, LDS Church doctrines cannot be declared with any sense of authority until the Church establishes itself as the one true restored Church, and it cannot do that until it establishes the truth of the Great Apostasy which - as a matter of history - never occurred.