Sure, that is why the poster is recommending using older Catechisms. If they are not in conflict, why shouldn’t we all use the current Catechism?Why can’t one read older cathechisms with the current Cathechism of the Catholic Church? This is a artifical conflict between the new one and the older ones that one doesn’t need to fight. Some people’s learning sytle can benefit from different cathechism (which are written in different manners).
I would trust the ministerium of the Church. It will usually turn out that either my understanding of older teachings is faulty, my understanding of newer teachings is faulty, or, more likely, both, and there is no contradiction or “ambiguity”, a word that radical traditionlists love to toss about with gleeful abandon.When facing a situation like that, do you go with the old or the new?
I’m responding fully aware that the OP is a soon to be catechumen trying to fathom attitudes of Catholics of a certain bent. When such a person answers the enquiry with do a bit of reading of Catechisms and you to can judge the errors of the modern Church like we do, I’m compelled to point out that Catholics don’t entertain such an approach. That is the spirit of the protestors.Please read @(name removed by moderator) quote and deal with that not anything else. The person you are responding to is talking about using multiple different cathechisms that the Church created. Don’t understand why you are trying to make an issue with this.
I don’t know what rose coloured glasses you are viewing these threads through, but I’m with my Bishops and the Pope that there are dangerously toxic anti Catholic attitudes in the traditionalist movement and these have even been detailed by traditionalist exorcist Fr Ripperger. You don’t seem to see or accept those things as toxic. My main job in this world is to be the mother of 3 new adult children. When they were young, I like my own parents, found defending them against the enemy of secular sins, indifference, unchastity, anti life ideologies. Today, my contribution to their adult formation consists predominantly of warning them about the dangers within the Church ie the gnostics, those undermining the authority of the Pope. The hypocrits all outwards show but filled with hatred and judgement on the inside. Those who paint the Ordinary form of the Mass as in an above post as kumbya and Planet of the Apes costumes. Pretty nasty stuff in my perception.Where these threads and forums too often fail is that a ‘zeal for the truth’ often leads to rather nasty charges of ‘faithlessness’, ‘disobedience’, ‘leading astray’, and above all the earliest OP charges that some ‘label’ attached to a Catholic means that by its mere application, that Catholic isn’t a ‘real’ Catholic.
I think he meant to refer to post 28.Yes, someone has. See post 26.
For me it just means someone who prefers the traditional liturgy, its style, and sacred music. Personally I find the modern styles to be distasteful. I like Latin, Gregorian chant, Romanesque or Gothic buildings, and so on over contemporary music, buildings that look like Space Mountain, or priests dressed like something out of Planet of the Apes. But that’s really all it is for me. If some folks need kumbaya and liturgical dancers, live and let live.
How is it trying to make a fight? I stated that there is no conflict between the cathechism of before Vatican 2 and the one from after vatican 2. You should stop trying to put words in my mouth.Why can’t one read older cathechisms with the current Cathechism of the Catholic Church? This is a artifical conflict between the new one and the older ones that one doesn’t need to fight. Some people’s learning sytle can benefit from different cathechism (which are written in different manners).