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Brendan_64
Guest
Well that is not what you said, and I can only address what you state (not what you think, but don’t state, or what you think, but state the opposite). You stated:Brendan, I’m not talking about the Sacrament of Penance in general; which is a wonderful thing, I’m talking about the times it’s used so excessively it becomes the focus of one’s life and leads one into scrupulosity. I thought that was implicit in my post. I apologize if it was not.
You clearly stated that the focus on Reconciliation (unlike the Eucharist) is on us. You described it as a turning away from our brothers and sisters in Christ towards ourselves.No one bats an eyelash at daily Eucharist because it helps us develop intimacy in our personal relationship with Christ. The focus of the Eucharist is on Christ, though, not us.
The focus of Reconciliation is on us. We are turning inward, away from our brothers and sisters in Christ and toward ourselves.
When we heal wounds in Confession we heal the wounds between us and Christ and between us and the Body of Christ (our brothers and sisters in the Church).
Whether a person heals these wounds on a monthly, weekly or daily basis does not change the nature of what is happening. If a person thinks a single moderately uncharitable thought against another and goes to Confession to confess this single sin, then what happens during the sacrament is essentially the same as if a person built up his sins to a larger amount and then went monthly. All sins are worth confessing, all sins wound both Christ and the Body of Christ. The Church has never stipulated a maximum frequency for receiving the Sacrament of Penance.
To suggest that going daily to Confession represents an inward act of turning away from our brothers and sisters is very dangerous, and is certainly not what our Church teaches about Confession. And you clearly did suggest that.
It really does puzzle me why (what seems to be) many Catholics seem to have an issue with the sacrament of Penance (in a way that they don’t with the other sacraments) to the point where going ‘too often’ is viewed as not a good thing. Our Church does not and never has, taught this.
