JonNC;8469614]
Do the Orthodox agree? Do you consider the Catholic construct regarding the IC to be the specific belief regarding her sinlessness?
The Orthodox position on Mary being sinless does not reach far back into the Old testament prophecies as being “Immaculately concieved” fulfilled in the salvation plan of God. Orthodox are holding to a position that Mary did not sin but had the capability to sin. Never the less special devotion to “theotokos” is reached in both liturgies and practices.
Depends what you define as “construct”? For me “Emmanuel” (God with us) could never touch sin when taking on our humanity in the Blessed Virgin Mary’s womb, this
“Woman” the title Jesus diginified His mother Mary with must be Immaculate.
The protoevangelium Gen.3:15 introduces into the path of time when God places an
“Enmity” between satan (sin) and the woman. God made her immaculate so that the divine holy son of God can take on human flesh to legally lawfully by creation save humanity.
A woman is cursed with birth pains from original sin. Isaiah the prophet who foretold of the coming virgin birth, later announces “She gives birth without birth pains, who ever heard of such a thing” see Isaiah 66;7-8. All these prophecies fulfilled because Jesus fulfilled **“ALL **THE PROPHETS AND THE LAW”.
Sacred Tradition, Sacred Scripture reveals the “Immaculate conception” of Mary.
Agreed with the first. On the Assumption, same question regarding the Orthodox, or is Dormition an acceptable variation?
When it comes to these Marian doctrines, The Orthodox refuse the growth and development of these doctrines. In short their theology does not conflict with Roman Catholicism. Catholics still maintain its original Orthodoxy, but with more emphasis, clarity, growing understanding and maturity of development from what God has revealed followed by heavens signs and wonders. What you may look to see a difference between Orthodox and Catholics, to me is never a difference. One branch Catholicism of the True vine has matured in growth and developed in clearer understanding ever reaching to the sun for life, while the other branch Orthodox remains shaded on the vine.
Just because the lower braches of the same tree remain shaded from the sun, does mean it is different from the branches that are exposed to the sun for growth. The shaded branch remains closest to the root of the Tree, while the sunny branch seeks growth to bring food and water to the root.
Jon this is the best I can do for you in a short summary, regarding Catholic/Orthodox Marian theology.
I agree with all of this, except the second half of the “Hail Mary.” But on that, is it enough to know that she prays for us even without our invocation?
My short answer is this; If you want to get close to Jesus personally, learn to be friends with His Mother. This philosophy holds to true to carnal relations. Mary is more alive than you and I are because she is in the eternal presence of God. Asking her to pray for us, is believing all Jesus did on the Cross because She lives as Jesus lives.
Jon pray for me? Did that hurt asking you to pray for me? Catholics believe in the resurection and live this faith by asking our Saints to pray for us.
Do you know the history of the bibical angelic psalter and how the ECF’s prayed it as we have it today in the “Hail Mary”?