G
Gorgias
Guest
No problem.Would you mind explaining it again, please? Your interrpetation must have got lost in the ether and thus never reached me. Thanks.
First, from your citation of ScriptureCatholic.com:
And then, when you disputed that Augustine wrote what I asserted he wrote, I provided this in post 2586:St. Augustine introduced an alternative theory which proposed that God may have created the entire world in an instant
In other words, Augustine is saying that Genesis describes creation as if it were a six-day creation, for the sake of “weaker souls” who wouldn’t be able to handle a description that didn’t appear to be literal and historical.how can Scripture say, “For you have the power when you will,” if God needs a length of time in order to complete something?
God, who has the power when he wills, makes without a length of time
But in this book the account of the things that God made is broken down most conveniently as if in periods of time so that the very arrangement which weaker souls could not look upon with a firm gaze could be discerned as if by these eyes
And so, yet again, I’m demonstrating to you that Augustine is treating the whole of the creation story, which, of course, includes vv14-18.
But, I think I recognize the difficulty that you’re struggling with: since vv14-18 talk about the sun and the moon and the stars – and these are actual, real, physical objects – then you’re concluding that the account of their creation must likewise be real and literal and historical.
You see the error in that assertion – don’t you? Don’t you???
One who believes that the creation account uses figurative language is not making the assertion that the things being discussed in the narrative aren’t real things – rather, the assertion is that the account of their creation is figurative, but points to theological realities behind the fact of their creation.
Last edited: