Any young earth creationists out there?

  • Thread starter Thread starter semper_catholicus
  • Start date Start date
Status
Not open for further replies.
However, in a figurative interpretation, these rules of interpretation don’t hold. That is, not every element must be ‘figurative’. When Jesus tells the parable about Lazarus and the rich man, there doesn’t have to be a figurative interpretation of the purple garments, or the sores or the dogs. These are all elements of the story, and the story is what is figurative.
How lame can you get?! So the writer of the account of Noah’s Flood came up with all stuff about clean and unclean animals going into an ark made of gofer wood, tarring it inside and out, its precise dimensions, the precise chronological details of the events, etc, etc, for nothing, as they are completley irrelevant to your supposed “morality of man” interpretation. :roll_eyes:
 
That’s what motivates people to build replicas. Even though the exact length of a cubit is under debate, reading 9 x 3 x 12 means the proportions will be accurate. And seaworthy models exist.
 
Perhaps you said that then, but I was responding to your challenge about a hundred posts later
Here is how the conversation went, post by post:

2448
Glark: “By the way, it’s kinda ironic that you are so concerned about me keeping my literal interpretation strictly literal, when the evolutionist’s figurative interpretation of “day” in Genesis 1 is anything but consistent. No one would argue that the “day(s)” in Genesis 1:14-18 are figurative - this passage obviously refers to literal days.”

2457
Gorgias: " lots of folks argue that the ‘days’ are figurative

2535
Gorgias: "lots of folks argue that the ‘days’ are figurative’!
Glark: “In that case, you won’t have any trouble citing a theologian who does. Thanks.”

In other words, within ONE OR TWO posts of the conversation, you somehow lost sight of the fact that I was talking about Genesis 1:14-18!
when you disputed that folks looked at the days figuratively.
I reiterate that I am well aware that a few theolgians in the past and theovologians today interpret the six days of creation figuratively - but to my knowledge, no one has ever interpreted the “day(s)” in Genesis 1:14-18 figuratively. I would bet even Origen, who was obsessed with figuratively exegeses, would have interpreted Fen 1:14-18 literally.
 
Last edited:
So the writer of the account of Noah’s Flood came up with all stuff about clean and unclean animals going into an ark
Help me out here: why would he take seven pairs of clean animals, but only one pair of unclean animals? What’s an “unclean animal” as opposed to a “clean animal”, anyway?
 
If Augustine says that the days are actually “an instant”, then that means that all the days are actually instantaneous. All of them. Day 1 (vv3-5), day 2 (vv6-8), day 3 (vv9-13), day 4 (vv14-19), day 5 (vv20-23), and day 6 (vv24-31). All of them, according to Augustine, are an instant.
I realize that, and that’s not what I asked you. So I’ll try again: How would Augustine have interpreted the “day(s)” in Genesis 1:14-18? How does that passage imake sense if the “day(s)” are not literal days but an instant in time?

And you still haven’t explained to me your Interpretation of said passage, Genesis 1:14-18.
 
Help me out here: why would he take seven pairs of clean animals, but only one pair of unclean animals?
One reason is that some of the clean animals were used in ritual sacrifices after the flood.
What’s an “unclean animal” as opposed to a “clean animal”, anyway?
Leviticus 11 explains what are clean and unclean animals, but why God deemed them so, I don’t know.
 
Leviticus 11 explains what are clean and unclean animals
So, given that Leviticus defined ‘clean’ and ‘unclean’ animals, in the context of the Mosaic law, hundreds of years after Noah… how is it that Noah knew what would become ‘clean’ and ‘unclean’?

Hmm… anachronism much, do ya? LIteralistic interpretation absolutely fails, here. What you’ve got is a later author imposing his understanding on an earlier narrative.

So, you ask “why”? My answer is “because he’s providing a narrative set hundreds of years in the past which his contemporaries will understand, figuratively”.
 
Last edited:
Yes, the exact length of a “cubit” is unclear, but as far as the author of the Genesis account was concerned, he was describng the ark’s exact dimensions.
 
Last edited:
Genesis describes God instituted ritual animal (ie, clean) sacrifices soon after Adam and Eve sinned ( indeed, God Himself performed the very first animal sacrifice when He killed animals for thier skins, with which He clothed Adam and Eve). I would say that after thousands of years of regular animal sacrifices, Noah would have been well aware of which animals were clean and unclean. In any case, If God could communicate His will to Noah to build an ark to certain precise specifications, I dare say He could make Noah aware of which animlas were clean and unclean.
 
God Himself performed the very first animal sacrifice when He killed animals for thier skins, with which He clothed Adam and Eve).
An interesting point that to me recalls the depth of meaning to be found in Genesis as a revelation of the Word of God from the beginning of the world. I don’t think it a stretch to consider how He clothed us in the sacrifice of the lamb at the beginning of our journey along the Way, as He does throughout to the end of our lives in Jesus Christ. Remember that Abel, the first born who sacrificed his unblemished lambs to God, was he himself sacrificed, killed by his brother as was Christ by His brothers.

This speaks to its ontological validity, which exists because it is historically true.
 
Last edited:
God Himself performed the very first animal sacrifice
Not a ritual sacrifice. But hey… nice try. 😉
Noah would have been well aware of which animals were clean and unclean
Which explains why God needed to tell Moses which were clean and unclean under the Mosaic covenant? :roll_eyes:

Again… nice try.
If God could communicate His will to Noah to build an ark to certain precise specifications, I dare say He could make Noah aware of which animlas were clean and unclean.
And, there we have it: for those who claim a strict literalistic approach, often the best explanation is “well, we don’t see it in Scripture… but God could have said it!”

So, basically… no explanation. sigh. 😦
 
Prof. E. J. H. Corner (Botany Department of Cambridge University): “… but I still think that, to the unprejudiced, the fossil record of plants is in favour of special creation.”
 
Not a ritual sacrifice. But hey… nice try.
A trivial matter, to be sure, but I didn’t say it was a ritual sacrifice.

It might be my imagination, but you do seem to have trouble reading, comprehending and following some of my posts.

Btw, I’m still waiting for your “figurative” interpretation of Genesis 1:14-18.

Oh, and here’s another question: What about the Genesis account of Original Sin? According to you, that must be “figurative” too, right? If so, are we to conclude that Jesus allowed himself to be tortured and crucified for a myth?
Which explains why God needed to tell Moses which were clean and unclean under the Mosaic covenant
Think of Leviticus as the official installing of God’s laws, many of which had already been practised by preceding generations.
 
Last edited:
Prof. E. J. H. Corner (Botany Department of Cambridge University)
Oh, dearie me; haven’t you anything better to spend your pocket money on than more tasteless bonbons from the Quote Mine? Your quote comes from a lecture about the Evolution of plants, and the opening sentence of the paragraph in which this sentence occurs is: “The theory of evolution is not merely the theory of the origin of species, but the only explanation of the fact that organisms can be classified into this hierarchy of natural affinity.” His lecture was a plea for the better understanding and conservation of rain-forests, so that evolutionary relationships, which in his field were indeed obscure when he gave the lecture nearly sixty years ago, could be clarified. By now they have been.

Can’t you see that this sort of desperation not only does nothing to undermine a scientific understanding of evolution and the workings of the world, but positively damages Creationist arguments, merely adding one more demonstration of their speciousness? Answer: Apparently not…
 
It’s like they’re playing poker witout understanding the game. They’ve been dealt 7- duece offsuit and think:

‘If I keep bluffing, then I’m bound to win’.
 
40.png
Gorgias:
Not a ritual sacrifice. But hey… nice try.
A trivial matter, to be sure, but I didn’t say it was a ritual sacrifice.
No, no, of course you didn’t:
Genesis describes God instituted ritual animal (ie, clean) sacrifices soon after Adam and Eve sinned
:roll_eyes:
It might be my imagination, but you do seem to have trouble reading, comprehending and following some of my posts.
Oh, it troubles me to read them, and I have trouble following your logic, but trust me… I understand (and disagree with) your arguments… 😉
Btw, I’m still waiting for your “figurative” interpretation of Genesis 1:14-18.
Shame. You already got it, twice. 🤷‍♂️
Oh, and here’s another question: What about the Genesis account of Original Sin? According to you, that must be “figurative” too, right? If so, are we to conclude that Jesus allowed himself to be tortured and crucified for a myth?
You should read the Catechism. It affirms that Genesis 3 is written in figurative language, but in that allegory, describes something real. (Just as the creation accounts describe a real event in figurative ways).

Perhaps that’s your problem with ‘figurative accounts in Scripture’ – do you think that this means that it’s not real? Of course it’s real! It’s just the description itself that’s figurative!
Think of Leviticus as the official installing of God’s laws, many of which had already been practised by preceding generations.
Oh… so, all of that ritual animal sacrifice was a human invention, which God merely ratified in the Mosaic law? I would think that a strict literalist would believe it came from the mouth of God – and would be able to back that up with Scripture…? 🤔
 
In the wake of your very astute comments, I again call for the formation of a Global Evolution Police Force. It would have the power and means to deal with all the dishonest creationists on this forum that you allude to - those pitiable losers in the game of Truth. They need to rounded up, confined to a concentration camp, and subjected to a purifying regime of hard labour and re-education.
 
Shame. You already got it, twice
Would you mind explaining it again, please? Your interrpetation must have got lost in the ether and thus never reached me. Thanks.

Regarding Original Sin, what was it and how does it relate to the death of Jesus?
 
Last edited:
They need to rounded up, confined to a concentration camp …
No,no; we have noticed this before. It is Creationists who are the ruthless control freaks and would-be restricters of free speech. Such is the inevitable attitude of the beleaguered minority who recognise the weakness of their cause. Evolutionists are gentle and tolerant and kind to kittens. We help Creationists across busy roads, when a Creationist would push an Evolutionist under a truck.
 
Can a faithful Catholic, who accepts the prevailing theories of evolution and neo-Darwinism, still muster enough faith to at least consider that the first man and woman were formed directly by God?

Science (and obviously human experience going back centuries) tells us that babies are not born of virgins and that dead people do not rise in glorified bodies. Yet these teaching are required to be held by the faithful. Cannot an evolution-believing, knowledgeable Catholic, (@Hugh_Farey) consider that God, who made man in His own image, may have chosen to create man directly? Again, the description of Adam’s creation, and his role as “first man” is not told in Genesis only, but throughout various passages in Scripture, believed by many saints, and taught for the majority of Church history.

Essentially, I suppose my question addresses the thought that Catholics may hold to a direct creation of Adam, or they may hold to a view that man evolved biologically, but his soul was a direct intervention by God, not his body. In this realm, I do put my faith over reason and hold that man and woman were directly created. So, @Hugh_Farey , I take it your belief comes from the allowance allowed by Humani Generis, and remarks (not teachings) held by successive Popes that man may have evolved biologically from lower primates. And in your course of study of evolution, and considering what permissible views a Catholic may hold, you do indeed believe man evolved from lower life. I am presuming here based on your posts. Have you always held this view?
 
Status
Not open for further replies.
Back
Top