I think this is relevant for any faithful Catholics:
We come now to the final magisterial intervention to be considered in this part of our study, namely, the Pontifical Biblical Commission’s Responsum of June 30, 1909, on the interpretation of Genesis, chapters 1 to 3. The main point of this document that interests us is the third question addressed by the Commission:
Whether, in particular, the literal historical sense may be called in question, where it is a question of facts narrated in these chapters which involve the foundations of the Christian religion , as are, among others, the creation of all things by God at the beginning of time; the special [or, particular] creation of man; the formation of the first woman from the first man; the unity of the human race; the original happiness of our first parents in a state of justice, integrity and immortality; the precept given by God to man in order to test his obedience; the transgression of the divine precept under the persuasion of the devil in the guise of a serpent; the fall of our first parents from the aforesaid primaeval state of innocence; and the promise of a future Saviour?
Response: In the negative.