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semper_catholicus
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How did they (whoever “they” is/are) find out the age of said fossils?
Umm… I am: I’m pointing out that their statement of faith is in conflict with what the Church believes. That’s not saying “bad, bad, evil people!”, but rather “bad theology.”Again, you get at the ARGUMENTS, not the ARGUER
The point is, none of them were scientists, and this information wasn’t yet known. Unless you want to make the claim that the Bible is a science book (which it isn’t), then there’s literally no way that anyone in the 30-400 A.D. timeframe could have known this in order to be in a position to consider taking up a position supporting it.The point is, none of them taught 13.7 billion years.
Precisely. Argue from the position of faith, and we’ll nod and say “we get it.” Try to wedge evidence into it, and you’ll come away looking like the folks that Augustine warned about.Stick to that. Do not engage with evidence to the contrary. Your belief is faith-based, not evidence-based, and that’s fine.
Yep. I do. Especially when what Leo XIII said was “you can go beyond the ECFs, but just be diligent.”No one else has a problem with that?
Fair enough. But, unless you’re claiming that the translator is misrepresenting Augustine’s logic, then the translation should clue you in, sufficiently, to his train of thought.There is something about that translation that makes me uneasy.
Semper, please do not get drawn into a discussion about evolution. It is grimly true that Creationism means nothing to most Creationists except as a bulwark against what they see as oncoming atheism, expressed as evolution. That is a terribly pity for several reasons. For a start, evolution is a perfectly acceptable Catholic stance, and does not imply atheism. For a second, whereas evolutionists tend to know their subject thoroughly, Creationists have no idea what they are talking about and are bound to flounder hopelessly. If you don’t know the answer to your question above, then stop digging. Stick to your faith, and explain why a six-day explanation for the origin of the world is theologically important.How did they (whoever “they” is/are) find out the age of said fossils?
Such as . . . ?Nothing to say about the fossils turning up where they shouldn’t be turning up?
Oh. please, Aulef. Don’t try to fool us. You have no books by Dawkings, and clearly know vanishingly little about science, let alone evolution. Stick to your faith, work on its relevance, and don’t confuse theology with science.Last paragraph: yes, I have studied evolution; I have three books by Dawkings, I have works by Darwin, I used to read scientific american magazine, I have a close relative who has masters in biochemistry and whose work I watched closely, especially the mass spectrometry experiments (potential drug development from certain frogs)
That’s a terribly feeble response, Semper. If you have a problem with evolution, may I suggest you just ignore it. If you must engage, be very careful. Don’t ask questions which simply expose ignorance; and don’t quote websites whose Christian foundation has completely sunk under mean-spirited, deliberately dishonest, and wholly unnecessary swiping at a scientific discipline which is entirely compatible with Catholicism.I knew the answer, I was just making sure I knew what we were talking about. Being prudent.
So, you can’t give an example of fossils “turning up where they shouldn’t be turning up?”Obviously, because people who aren’t creationists aren’t going to talk about those cases.
I am not saying that the Church teaches that evolution is fact. We were discussing whether or not it is possible to be a faithful Catholic and accept evolution. If evolution were incompatible with the Faith, the Church should clearly speak out against it, shouldn’t she? Pope John Paul II would not make this statement.First paragraph: quote out of context from Pope John Paul II - mos of it is his opinion about evolution, not him speaking infallibly about dogma, so the quote is of little value in our conversation; as a matter of fact, he isn’t even an expert in biology; besides, if you read it carefully, what he said regarding evolution and doctrine of faith is related to “man and his vocation”, not whether evolution is a natural fact.
I agree that when it comes to scientific theories, faith is involved. Everything in the natural sciences is just “a theory” then because you cannot really prove anything in the strictest sense. But this faith is not blind, it is based on compelling evidence.Third paragraph: examples of evidence you cited - they all are important things, but none of them prove evolution; to say otherwise is pure faith.
Great. So do you find the scientific evidence supporting young earth creationism to be more compelling than the evidence for evolution? And if so, what is this evidence? Is it something, that, unlike evolution, can be proven?Last paragraph: yes, I have studied evolution; I have three books by Dawkings, I have works by Darwin, I used to read scientific american magazine, I have a close relative who has masters in biochemistry and whose work I watched closely, especially the mass spectrometry experiments (potential drug development from certain frogs)
Apparently not, but he does have a pretty impressive tinfoil hat…semper_catholicus:![]()
So, you can’t give an example of fossils “turning up where they shouldn’t be turning up?”Obviously, because people who aren’t creationists aren’t going to talk about those cases.