Gorgias:
Actually, that’s not what it says. The statement it makes is much more precise than that. You might want to go back and re-read it and learn what it really says.
That’s not what I meant. By “only” I meant the Catechism mentions that the Genesis creation account is written in figurative language
Actually, that’s not what it says, either! Again, the statement is much less broad than you make it out to be! (Please re-read it!)
, but it fails to mention that it can ALSO be interpreted literally. Therefore the CCC presents a misleading half-truth about how Genesis can be read.
No. Since it doesn’t say what you’re claiming it says, therefore it isn’t doing what you claim it’s doing.
Are you telling me you haven’t noticed anything amiss in paragraphs 283, 284? What about the parts that implies the theory of evolution is “knowledge” and a scientific “discover

”, for example?
It doesn’t mention “evolution,” per se. It
does, on the other hand, simply mention that science investigates “the origins of the world and of man”… which, of course, it does!
I mean, since when does a hypothesis qualify as knowledge and a discovery?
Again, it’s not mentioning
evolution, but the myriad of discoveries which science, in fact, has made!
And please don’t don’t insult my intelligence by saying #283 doesn’t mention ToE - the wording makes it perfectly clear that the science of Darwinism is included.
I guess I’m insulting your intelligence, then, by pointing out that it doesn’t, in fact, speak to any
conclusions or
theories, but rather, merely of discoveries and knowledge gained from them.
You’re reading into the passage, friend, through a lens of your own predetermined conclusion.
