**You’re right, FanChan, I do not understand why, when Purgatory was already in place, Christ had to gather up everyone’s wrongdoings and be hanged on a cross to redeem every sinner. Isn’t that two solutions to one big problem? Why two? **
You may recall from your catechism lessons that when Adam and Eve ate of the apple, the gates of Heaven were closed. No one could enter because the price of redemption from that first sin had not been paid, and other sins accumulated.
Through Christ’s suffering, the gates of Heaven were opened and the redemption paid for our sins, past, present, and future. The way I explain this is like this: a man buys several tickets to a play and gives them out to his friends. They may or may not show up, but he has paid for their tickets; there is a place waiting for them.
In the same way, you could say that Christ bought our tickets to heaven. What we do with those tickets is up to us.
Altho our sins are forgiven in Confession, that doesn’t mean that we wouldn’t have to go to Purgatory; it just means that we won’t have to go to Hell. There may still be some expiation or reparation that we need to make.
You may ask, but didn’t Christ die for our sins? Yes, but there are generally two parts to a sin. If I stole a watch from someone, I might go and ask for his forgiveness, and he might forgive me, but there would still be the matter of the missing watch, right? if I were unable to return the watch, then I would have to pay him some money or in some other way make right what I have done, no?
It is that part of the sin which is apart from what needs to be forgiven for which God has graciously granted us Purgatory. However, that purgation is extremely painful, so God permits us to perform the expiation on earth, where it is less painful and more efficacious, primarily in the forms of prayer, fasting, almsgiving, and accepting our crosses. What we do not accomplish on earth we must do in Purgatory.
**What if we embrace His grace and redemption through avenues other than or in addition to Catholicism? Are we still entitled to be saved? … …Do Catholics get front row seats in Heaven and all others get the cheap seats? I’m not attempting humor here, nor am I trying to offend - I just can’t think of a more graphic way to ask my question.
Please don’t read bitterness into my posts where I’ve only meant to convey mild disdain.
Whether or not we are visibly united to the Church on earth is not connected to “where” we end up in Heaven. All that matters is the state of one’s soul.
If you were going to go on a trip to visit someone who might leave you $5 million, there would be a few things that you would want. You’d probably want directions. You’d want fuel. And you’d probably want to look nice when you arrived.
Without those things, your trip would be much harder. If you didn’t know the right way to get there, you might get lost and maybe even arrive at the wrong place altogether! If you had no fuel, you might not finish the race! And if you hadn’t worked on it, you might show up looking like a bum and not be recognized.
God will judge the state of each individual soul. I *personally *believe that some Catholics will be surprised at the number of those who did not seem united with the Church in Heaven, and at the relative fewness (?) of those who were visibly Catholic on earth, at least if we are expecting a Heaven. The Church has speculated as to how this can be, but from our human point of view, the only way we *know *that offers a chance of getting into Heaven is the way Christ taught us: being a faithful Catholic. God is not bound by those rules, and we see that the Church does not teach that any person or group is in Hell (only that there are souls in Hell), nor does the Church forbid us to pray for the souls of those not visibly united with the Church who have died.
But what we have to remember is that for those not visibly united to the Church, 1. it would be *much harder *to attain Heaven due to the lack of knowledge and the lack of sacraments; and 2. it is *not *the norm.
Yes, I am for choice - what if I choose Lutheranism and lead a clean and moral life?
This, tho, is the thing. A person can lead an apparently “clean and moral life” and not make it–you yourself have alluded to seeing people who to the outward world seemed ok and yet underneath they were not. What a person needs is a *soul *which is acceptable to God, a soul which has reflected the love of God outwards for the sake of God. The soul must be alive in God. Christ Himself said that to whom much is given, much is expected, so we see that just because a person follows society’s rules does not mean he or she is growing *supernaturally. *