Anybody out there "pro-choice"?

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I have always found abortion a difficult issue I have a simple nature I think if we all began as a small collection of cells and were not aborted why should anyone else be denied the right to live
However I can understand the way some people have been persuaded into supporting pro choice which was a very clever tactic by pro abortion campaigners because some people can then comfort themselves with the illusion that it is possibl to be pro choice but not pro abortion which is simply a lie.
Abortion is an issue like slavery.You are either for or against it There is no middle ground. Why? Both treat the human person as a disposable possesssion.
Mother Teresa said abortion is the death of conscience.It is a chillingly perceptive commentWhen the conscience is dulled or misinformed anything becomes possible.Increasing violence in families and on the streets is a natural consequence when we have allowed the safe sanctuary of the womb to be violated
Exalt sounds like a sensitive and soft hearted person.It is true pregnancy is a big ask of any woman and every pregnant woman should be treated with kindness and respect but it does not help any woman to kill the child It goes against the very essence of a woman’s nature and even if a woman actively seeks an abortion It is damaging psychologically because Mother Nature has inbuilt wiring that is not meant to be tamoered with When there are exceptions due to mental or emotional damage in the mother to be they can and should be addressed with counselling and if required children can be put up for adoption.Abortion is never a choice always a death sentence.
 
All Catholics are “pro choice” in the general sense that we acknowledge that God gave us free will.
 
YES, I’M DEFINITELY PRO-CHOICE! :eek:

I believe whole-heartedly in a woman’s right to get into bed (or wherever) with a man. HOWEVER, once she has then her “Right to Choose” is over.
 
If so, perhaps you can explain something to me. (Understand that I’m gonna be hard to convince… I’m pro-life in every circumstance…)

Can you please clear up a mystery for me, and tell me what makes sense about this?
acts17verse28.blogspot.com/2009/05/wheres-sense-in-that.html.
I’m pro-choice. I CHOOSE to permit unborn babies to be born.

I am, however, steadfastly anti-ABORTION.

Let’s please not play into enemy hands by playing fast and loose with the meaning of words.
 
Generally I am for abortion under two circumstances. 1) By giving birth it would put the mother’s life in danger, or severe damage to her. 2) Rape/incest.

Otherwise I am against abortion, but I also do not think I have the right to deny a womens rights over her own body. I also refuse to look down on someone who is thinking or has had one. For the former I would of course try and talk her out of it.
 
What about the right of the child not to be killed?
I think i once tried to explain this, mostly to see if I could, and I realized something. No matter how I tried to tackle this, it always ended up in a messed up way. It also ended up with me trying to explain something I was rather uncomfortable with. But I guess that sort of feeling just comes with the topic in general.
 
Revert TSIEG, I agree with you on two points. First, being pro-choice is not the same thing as being “pro-abortion.” People on this site will never concede that and maybe they can’t see it, but it’s true nonetheless. I also find smoking disgusting. I don’t smoke. I don’t buy cigarettes for other people to smoke. As far as I’m concerned, the government can tax the heqq out of cigarettes. But I’m not in favor of making it against the law. That’s not my judgement to make. I guess that makes me “pro-smoking.”

Secondly, I doubt that I am the only person who is very hesitant to express views in this community. Abortion is the hot-button issue, certainly. But if one expresses an opinion that is “left of the Spanish Inquisition” so to speak, they open themselves to relentless attacks by people who are so sure about their own sanctity.

Okay folks, let’s have it…
 
You will have to explain this a bit more for me. Any child can have preferences. When solid foods are started, (been a long time for my “babies”) a baby can turn away from a type of solid food, or even milk it doesn’t like.
I meant conscious preferences, but that plays a secondary role to conscious experience.
"elts1956:
I think even as early as conception a baby can begin to react to stimuli. As I heard recently, that once conceived, the baby under some direction I don’t understand, heads for the uterine lining. Is this a natural condition, a direction by nature? Conscious experience, as ??? As long as the child is young, again, pre-birth to 6 or 7, s/he will “remember” subconsciously any sensorial experience s/he has. Awareness of an individual person’s place in the universe begins at consciousness and either increases, or decreases as the body and its functions are completed. ie. nervous system, muscular system, social experiences etc. I am convinced that intellect is formed very much through actual physical experience. This is why sensorial stimuli and experiences are so important for the baby and young child. Even pre birth, experiments have been done showing the embryo reacts to change, as said before, heat, light, sound, especially voices. These experiences help humans to complete their physical and intellectual functions leading them on through childhood, puberty etc. As I said, after the age of around six, or seven the child is capable of (beginning) abstract thought. Some at a faster rate than others. I am sure there are instances of younger children being able to think abstractly. I think this is a result of first of all correct stimuli, not overwhelming, I’m not talking about keeping the child constantly in a state of alertness which happens when s/he is over stimulated, nutrition and medicine.

I remember an incident when I was teaching Montessori, of a little five year old girl having traveled with her family across several states by car. When we were using the “puzzle map” of the U.S. and she had learned the names of the puzzle pieces (states) she was able to trace the journey her family had physically taken. This to me meant she had recall of the various places she visited through the use of the puzzle. She was not reading at the time.
It will react to stimuli, but I’m concerned most with when it has conscious experience.

I do not find it wrong to kill a being that has no conscious experience, such as a flower, as there is nothing that experiences any pain, but a being with conscious experience can experience pain - that’s why conscious experience is where I draw the line.
People in a coma aren’t sensible. They can’t hold preferences etc., yet they are considered people. They just happen to be bigger than a fetus and on a different kind of life support.

I fail to see your argument that a person isn’t a person unless they are sensible. If you have severe brain damage you aren’t sensible. If you are in a coma, you are not sensible. Yet we afford them protection under the law. I’ve seen the argument that if they were injured they can recover and become sensible, yet so will a fetus - almost 100% of the time. So what’s the difference?
I have heard of cases where people in comas were able to hear and think.

I don’t see much of a difference between a person with severe brain damage (to the point that they are a vegetable) and a fetus.
Shredderbeam, you yourself are not being sensible, in that you are not making sense. In your own words, you are not sensible so you are in the same state of consciousness as you claim unborn babies to be in.

Exercise your neurons a little more and stop with the moronic explanations you are using to justify your position of allowing the unborn to be murdered.

Eddie Mac
I’d prefer to keep this non-hostile.
Most newborns are less capable of supporting themselves than small animals. So at what age do you feel they are developed enough to be allowed to live?

So at what level ov conciousness do you think they have to attain to be spared?
It’s hard to give a concrete, objective answer, especially since I’m no expert on embryology, but I would think that once their brain is developed enough to allow for near-human sensibility, it would be wrong to kill them.
"royal archer:
So is it more moraly acceptable to kill a foot ball player than an artist if the football player is less sensative to pain?
I’d probably group the football player and the artist together, as their levels of sensibility, I assume, would not be that different.
So do you agree that it at least should be illegal to kill a baby at at least 8.5 months of pre birth development?
Yes, I think it should be.
 
Revert TSIEG, I agree with you on two points. First, being pro-choice is not the same thing as being “pro-abortion.”
It is the same. The pro “choicer” says it is acceptable for the law to allow killing. That is support for abortion.
People on this site will never concede that and maybe they can’t see it, but it’s true nonetheless.
Why would they concede to an untruth?
I also find smoking disgusting. I don’t smoke. I don’t buy cigarettes for other people to smoke. As far as I’m concerned, the government can tax the heqq out of cigarettes. But I’m not in favor of making it against the law. That’s not my judgement to make. I guess that makes me “pro-smoking.”
There is a big difference between someone smoking, which is not intrinsically evil, and allowing another to kill an innocent person.

Would you hold that some person claiming the government should allow rape as being pro choice on rape?
Secondly, I doubt that I am the only person who is very hesitant to express views in this community. Abortion is the hot-button issue, certainly. But if one expresses an opinion that is “left of the Spanish Inquisition” so to speak, they open themselves to relentless attacks by people who are so sure about their own sanctity.
If one holds a view that the innocent should not be protected by the state one is holding a view that contradicts the CCC.
 
I think i once tried to explain this, mostly to see if I could, and I realized something. No matter how I tried to tackle this, it always ended up in a messed up way. It also ended up with me trying to explain something I was rather uncomfortable with. But I guess that sort of feeling just comes with the topic in general.
That proves at least you understand that your position is impossible to reconcile with what is moral.
 
Secondly, I doubt that I am the only person who is very hesitant to express views in this community. Abortion is the hot-button issue, certainly.
Well, this is a Catholic forum. Which side of the issue does the Catholic Church take?
But if one expresses an opinion that is “left of the Spanish Inquisition” so to speak, they open themselves to relentless attacks by people who are so sure about their own sanctity.
Spare us with your self-martyrdom. It does nothing for your argument.

Peace

Tim
 
I would like to take a different tack here. As Catholics, we KNOW and believe firmly that abortion is murder, but I think it is necessary to lay out other arguments that are not directly linked to Faith or Natural Law when arguing for Life with non-
believers and secularists:
Saying that you are personally opposed to abortion, but do not think that your beliefs should be “imposed” on anyone is like saying “I’m personally opposed to slavery, but I can’t impose my views on others.” Slave owners had rights too. Thy had the “sacrosant” right to property. They had “legally” bought or bred those slaves and needed them to pursue their way of life: the entire U.S. South’s economy was based on slave labor. So aboliton directly affected slave owners’ “rights.” But this premise is totally morally and logically bankrupt. The right of those slaves to be free trumped the right of those slave owners to own this “property.” It is important to realize that “rights” are not subjective, but objective: they arise and reflect the general good, not necessarily the particular interest of an individual “good”. Likewise, the rights of a woman end where the rights of another (the unborn child’s) begin.
. The genius of the U.S. preamble to the Declaration of Independence rests in large part on the explicit statement that human beings are endowed BY THEIR CREATOR with certain inalienable rights: LIFE, LIBERTY and the pursuit of happiness. These are not the gift of the State, or a benign despot, but intrinsic, fundamental attributes of the human person and thus, take precedence over ALL other secondary rights derived thereof. Most importantly, if secondary rights, such as property, are in opposition to these basic, fundamental rights, that “secondary right” is superseded. The most basic, fundamental and intrinsic “right” - if we are to speak of rights in relation to humans - IS the right to Life, without which every other right is moot. And a right exists in its entirety or not at all: you cannot have a little bit or small right. And this right must belong equally to all beings who are “human.” Thus being Human equals the basic, fundamental :tiphat:Right to Life.
And the government’s role? Contrary to your opinion that the government should not tell women what to do with their bodies, Thomas Jefferson, the Leftists’ favorite Founding Father (who by the way was himself a slave owner!), put it very succinctly: “The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.”
 
I am 100 percent prolife. It is the easiest most simple truth there is. I have held the bodies of my dead preborn children in my hands and I know that the only difference between them and my living children are their size. At 14 weeks my son was fully formed. His body was perfect and he is and will always be my child. My daughter died at around 31 weeks her body was perfectly formed. The only difference between her and my other children is the size of her body.

My heart aches for women who have aborted their children. I know how hard it is to survive the death of a child. It is beyond any pain I have ever experienced, but I did not choose to have the die. I can not fathom the agony of a woman who has chosen to kill her child once she has come to the realization of what she has done.
 
I am 100 percent prolife. It is the easiest most simple truth there is. I have held the bodies of my dead preborn children in my hands and I know that the only difference between them and my living children are their size. At 14 weeks my son was fully formed. His body was perfect and he is and will always be my child. My daughter died at around 31 weeks her body was perfectly formed. The only difference between her and my other children is the size of her body.

My heart aches for women who have aborted their children. I know how hard it is to survive the death of a child. It is beyond any pain I have ever experienced, but I did not choose to have the die. I can not fathom the agony of a woman who has chosen to kill her child once she has come to the realization of what she has done.
Please accept my sincere condolences for your losses. While I have never had to experience that kind of pain, I agree with you totally.
 
Generally I am for abortion under two circumstances. 1) By giving birth it would put the mother’s life in danger, or severe damage to her. 2) Rape/incest.
The baby is to pay for the sins and crimes of the father? How brutal.

As every pregnancy puts a mother’s life and health in danger, then, pretty much you are all for abortion.
 
sometimes a couple is trying to be responsible by using contraception while having sex. Unfortunately, that doesn’t always work.
Do you have any statistics that shows that teaching abstinence actually works?
Statistics. That’s what we need. That’ll save us.

Do you have any statistics that show that treating people on a level with rutting animals does no damage to their immortal souls?
 
Generally I am for abortion under two circumstances. 1) By giving birth it would put the mother’s life in danger, or severe damage to her. 2) Rape/incest.

Otherwise I am against abortion**, but I also do not think I have the right to deny a womens rights over her own body**. I also refuse to look down on someone who is thinking or has had one. For the former I would of course try and talk her out of it.
Do you think you have the right to deny a woman’s right to kill her 5-year-old child? What’s the difference between that and denying a woman’s right to kill her 5-week-old child? Because you think the 5-week only child isn’t really a child, but just some random growth of cells that is inside the woman’s body?
 
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