Anyone close to converting to Catholicism?

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This has to do with the statement about whether or now Bernedate knew about the immaculate conception…
“This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one.” Origen, Homily 1(A.D. 244).

To technically the idea had been around for a pretty long time!!
In her biography, at the age 14, she was already working and missed a lot of classes and catechism. The foster mother took St. Bernadette as a catechumen and spent 2 hrs on certain days to catechize her. The foster mother complained that Bernadette is too dull to memorize a word. I doubt she knew anything about the Immaculate Conception.
 
It is interesting to note how Catholics sometimes wonder whether or not they are required to believe this or that. If the Church declares it a doctrine or dogma, it must be accepted. Otherwise, there may be leeway.
Code:
For those who can accept that yardstick, fine. God bless you. I myself treasure the blessed freedom I have to weigh ideas, consulting scripture, reviewing tradition up to a point, including discoveries of science, but also adding reason and common sense.

 For example, if we take the Bible literally there are about 6000 years since the creation of the first man, Adam. But we know from science that this is false.

 Or, there are contradictions. Jehovah supposedly ordered Joshua to slay all the inhabitants of Jericho, Ai and other cities. But not long before Jehovah gave Moses the Ten Commandments, which include "thou shalt not kill". 

 Or, what about certain miracles that simply don't add up. Does anyone out there really believe that Moses built an ark and then was able to corral two of every animal inside for forty days? Just think of what was involved, including the food required. And many innocent people, certainly babies, must have drowned!

 Or, Jesus said he came to fulfill the law and not destroy it. What about those laws in Exodus 21, Lev. 20, Deut. 22 and elsewhere that permit selling a daughter into slavery, killing a son who is rebellious, and a bevy of other wildly cruel injunctions?

  We could go on and on. I respect all faiths that promote loving God and one another, but I need the freedom to use reason and modern knowledge rather than accept concepts that often conflict with Christian morality, defy human reason and continue flawed data from ancient times. 

   God bless Catholics, Protestants, Orthodox and people of all creeds, colors and counrtries. Let us make religion a bridge not a barrier, and work together for peace and understanding and against bigotry.
 
When I posted on here (CAF) that I had joined a catholic church, most people kindly said this to me; "Welcome home to the church that christ chose for you!"

But now because I don’t believe in the eucharist people say this instead; "Why don’t you just go back to your methodist church, catholicism isn’t right for you."

…what do i do now? I am so ridiculously confused.
 
When I posted on here (CAF) that I had joined a catholic church, most people kindly said this to me; "Welcome home to the church that christ chose for you!"

But now because I don’t believe in the eucharist people say this instead; "Why don’t you just go back to your methodist church, catholicism isn’t right for you."

…what do i do now? I am so ridiculously confused.
You can keep on investigating. Pray a lot. If you are already in RCIA, don’t get out. Keep on studying.
 
You can keep on investigating. Pray a lot. If you are already in RCIA, don’t get out. Keep on studying.
I will always stay at my catholic church no matter what happens. 😛 My church makes me so happy, I get even more happy and peaceful when my priest blesses me at communion, thank you Ferdie. No protestant church will ever be good enough to pull me away from my cathoic church. 😃
 
From what I understood she wasn’t too well-versed in cathechesis as her health prevented from participating in many of the lessons. But I stand corrected I thought the dogma was declared after Lourdes, good thing it was done before though, this just reaffirms it’s veracity even more.
I just realized that if the dogma of the “Immaculate Conception” was the first dogma ever spoken by a pope ex-cathedra (and before the advent of the apparitions) then Mother Mary appearing to St. Bernadette at Lourdes as the “Immaculate Conception” is affirmation of papal infallibility. Furthermore, there is also the famous St. Catherine Laboure who attestified to the sinlessness of Mother Mary. She is the saint who was told by our blessed Mother to strike a medal with this famous prayer: " O Mary conceived without sin, pray for us who have recourse to thee".
 
This has to do with the statement about whether or now Bernedate knew about the immaculate conception…
“This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one.” Origen, Homily 1(A.D. 244).

To technically the idea had been around for a pretty long time!!
Except that Origin does not have the same presuppositions a modern Roman Catholic has.

Knowing what a nice person you are, I could call you immaculate. 🙂

To Orthodox, Mary was sinless, thus the term immaculate (meaning “no Maccula”) is not an improper one.

If you don’t sin, you could be immaculate too! 😛

Of course, you might say that you have a propensity to sin as part of your nature, you just fight it as best you can. No Orthodox Christian could argue that about you ;), but we know it is no fault of yours :).

What the new (IC) dogma states is that she was conceived immaculate. That can be taken in two ways:
  • All persons are conceived immaculate, and she is just one of many
  • This one person was predestined to a special state at one remove from the rest of humanity
If she was predestined to a special state of holiness beyond any other person, then her fiat was not a free choice and the rest of us have no hope of doing likewise. This seems to be the Latin position, based more or less on the notion of total depravity of the human condition. This notion seems to have begun with the convert Tertullian, and been more fully developed by a later convert called Augustine.

That should resonate with Calvinists.

But the western notion of a depraved state of humankind also compels the church to recognize that all non-Christians, non-baptized babies and aborted fetuses go to hell. This is a horrific thought.
**
"The most Holy Roman Church ****firmly believes, professes and preaches that none of those existing outside the Catholic Church, ****not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels… **
Bull Cantate Domino Eugene IV, Bishop of Rome 1442

Thus, some western Catholics have postulated another state of being for innocent babes called the “limbo of the Infants”, which means they ‘do not suffer, but are denied the Beatific Vision’.

Pope John Paul II, after reflecting on the incredible number of abortions thought that perhaps limbo was an unfair sentence to innocent babes. Then the whole Limbo dust-up reveals to us that Limbo was never a real doctrine of the church, that the church “never taught Limbo”, which is incorrect, because the Magisterium actually did teach this without the benefit of an Ex Cathedra statement, nor a Conciliar statement. The idea grew organically through the church.

Limbo was taught with the same or perhaps even greater conviction than the Immaculate Conception idea was taught before 1854AD. And there is enough evidence of that to proclaim it a dogma Ex Cathedra if the Pope wanted too.

But it is looking like an embarrassment.

The Latin Church’s default position (if Limbo goes away), is the damnation of the innocent. Pope John Paul II actually had a ‘hope’ for these poor innocent ones that quite frankly mirrors Orthodox ideas, but is new for the west. In 2007AD, under Pope Benedict the International Theological Commission issued a statement on the matter.]

Long ago, western Christians realized that such a depraved state of being is unacceptable for the little Palestinian Jewish girl who was destined to be the Mother of God. So the theory of an “immaculate” conception began to circulate, again organically, through the areas of the church which embraced the human depravity concept of Augustine. It is really a bug fix ( a theoretical patch) over a crack in the western theological construct of Original Sin, just like Limbus Infantum was a bug fix for the same problem.

Holy Orthodoxy recognizes that all are born with ‘concupiscence’, the propensity to sin. But the Orthodox do not see any person exempt from this, we all just fight this part of our nature as best we can.

Ditto for Saint Mary of Nazareth, we feel that she did a great job! :clapping:

To us, she is heroic.
 
The idea that she was not well catechized does not make any sense, but it makes the story more appealing.

By that age I would presume she had already made her First Holy Communion and also her Confirmation. If her catechesis was lacking there should be evidence that she did not acquire these sacraments.

I am interested to know, so if anyone has more info please post.
"According to Bernadette’s account, during that same visitation that she claimed, she again asked the lady her name but the lady just smiled back. She repeated the question three more times and finally heard the lady say, in Occitan, “I am the Immaculate Conception” (Qué soï era immaculado councepcioũ, a phonetic transcription of Que soi era immaculada concepcion by someone not literate in Occitan). Four years earlier, Pope Pius IX had defined the dogma of the Immaculate Conception; that, alone of all human beings who have ever lived (save for Jesus, Adam, and Eve), the Virgin Mary was conceived without the stain of original sin. Her parents, teachers and priests all later testified that she had never previously heard the words ‘immaculate conception’ from them."

“Bernadette was a sickly child; she had cholera in infancy and suffered most of her life from asthma, and some of the people who interviewed her following her revelation of the visions thought her simple-minded. However, despite being rigorously interviewed by officials of both the Catholic Church and the French government, she stuck consistently to her story. Her behavior during this period is said to set the example by which all who have claimed visions and mystical experiences are now judged by Church authorities.”

en.wikipedia.org/wiki/Bernadette_Soubirous
 
"According to Bernadette’s account, during that same visitation that she claimed, she again asked the lady her name but the lady just smiled back. She repeated the question three more times and finally heard the lady say, in Occitan, “I am the Immaculate Conception” (Qué soï era immaculado councepcioũ, a phonetic transcription of Que soi era immaculada concepcion by someone not literate in Occitan). Four years earlier, Pope Pius IX had defined the dogma of the Immaculate Conception; that, alone of all human beings who have ever lived (save for Jesus, Adam, and Eve), the Virgin Mary was conceived without the stain of original sin. Her parents, teachers and priests all later testified that she had never previously heard the words ‘immaculate conception’ from them."

“Bernadette was a sickly child; she had cholera in infancy and suffered most of her life from asthma,** and some of the people who interviewed her following her revelation of the visions thought her simple-minded. However, despite being rigorously interviewed by officials of both the Catholic Church and the French government, she stuck consistently to her story. Her behavior during this period is said to set the example by which all who have claimed visions and mystical experiences are now judged by Church authorities.”**

en.wikipedia.org/wiki/Bernadette_Soubirous
What fascinated me when I was reading her biography, was despite her being a simple minded person kept her story straight despite the cleverness of the investigators. I mean if she was telling a lie, men trained in making a criminal confess should have no problem making a child confess.
 
What fascinated me when I was reading her biography, was despite her being a simple minded person kept her story straight despite the cleverness of the investigators. I mean if she was telling a lie, men trained in making a criminal confess should have no problem making a child confess.
That is very true. Also her body was never decomposed either right? (There is a technical term for that)
 
That is very true. Also her body was never decomposed either right? (There is a technical term for that)
Yeah a have a book titled ‘The Incorruptibles’. I don’t know if science have already explained this phenomenon.
 
Except that Origin does not have the same presuppositions a modern Roman Catholic has.

Knowing what a nice person you are, I could call you immaculate. 🙂

To Orthodox, Mary was sinless, thus the term immaculate (meaning “no Maccula”) is not an improper one.

If you don’t sin, you could be immaculate too! 😛

Of course, you might say that you have a propensity to sin as part of your nature, you just fight it as best you can. No Orthodox Christian could argue that about you ;), but we know it is no fault of yours :).

What the new (IC) dogma states is that she was conceived immaculate. That can be taken in two ways:
  • All persons are conceived immaculate, and she is just one of many
  • This one person was predestined to a special state at one remove from the rest of humanity
If she was predestined to a special state of holiness beyond any other person, then her fiat was not a free choice and the rest of us have no hope of doing likewise. This seems to be the Latin position, based more or less on the notion of total depravity of the human condition. This notion seems to have begun with the convert Tertullian, and been more fully developed by a later convert called Augustine.

That should resonate with Calvinists.

But the western notion of a depraved state of humankind also compels the church to recognize that all non-Christians, non-baptized babies and aborted fetuses go to hell. This is a horrific thought.
**
"The most Holy Roman Church ****firmly believes, professes and preaches that none of those existing outside the Catholic Church, ****not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels… **
Bull Cantate Domino Eugene IV, Bishop of Rome 1442

Thus, some western Catholics have postulated another state of being for innocent babes called the “limbo of the Infants”, which means they ‘do not suffer, but are denied the Beatific Vision’.

Pope John Paul II, after reflecting on the incredible number of abortions thought that perhaps limbo was an unfair sentence to innocent babes. Then the whole Limbo dust-up reveals to us that Limbo was never a real doctrine of the church, that the church “never taught Limbo”, which is incorrect, because the Magisterium actually did teach this without the benefit of an Ex Cathedra statement, nor a Conciliar statement. The idea grew organically through the church.

Limbo was taught with the same or perhaps even greater conviction than the Immaculate Conception idea was taught before 1854AD. And there is enough evidence of that to proclaim it a dogma Ex Cathedra if the Pope wanted too.

But it is looking like an embarrassment.

The Latin Church’s default position (if Limbo goes away), is the damnation of the innocent. Pope John Paul II actually had a ‘hope’ for these poor innocent ones that quite frankly mirrors Orthodox ideas, but is new for the west. In 2007AD, under Pope Benedict the International Theological Commission issued a statement on the matter.]

Long ago, western Christians realized that such a depraved state of being is unacceptable for the little Palestinian Jewish girl who was destined to be the Mother of God. So the theory of an “immaculate” conception began to circulate, again organically, through the areas of the church which embraced the human depravity concept of Augustine. It is really a bug fix ( a theoretical patch) over a crack in the western theological construct of Original Sin, just like Limbus Infantum was a bug fix for the same problem.

Holy Orthodoxy recognizes that all are born with ‘concupiscence’, the propensity to sin. But the Orthodox do not see any person exempt from this, we all just fight this part of our nature as best we can.

Ditto for Saint Mary of Nazareth, we feel that she did a great job! :clapping:

To us, she is heroic.
The Church views Jesus as the new Adam and Mary the new Eve, like the original Adam and Eve Mary was created/conceived without sin. Also, if Mary had been marked by original sin, then would that not have affected Jesus who was without sin and whose humanity was given to him by his mother?

p.s. How come you call her Saint Mary of Nazareth, is she not the Mother of God, theotokos?
 
The Church views Jesus as the new Adam and Mary the new Eve, like the original Adam and Eve Mary was created/conceived without sin. Also, if Mary had been marked by original sin, then would that not have affected Jesus who was without sin and whose humanity was given to him by his mother?
Does the fact that Saint Anna was subject to concupiscence make any difference to Saint Mary?

Sin is not inherited. A propensity to sin is normal for human creatures.
p.s. How come you call her Saint Mary of Nazareth, is she not the Mother of God, theotokos?
If you read my history you would see I refer to her as the Holy Theotokos regularly.

She actually is Saint Mary of Nazareth you know, and she was not the Holy Theotokos until she became pregnant, so calling her by her first name in the context of her conception, birth and childhood should not be an issue. 🙂

BTW, did you ever see that old movie The Bells of Saint Mary’s? Great stuff 🙂

https://www.hotmoviesale.com/dvds/49215/1/The-Bells-Of-St-Marys.jpg
 
Just wondering if theres anyone that is interested in converting,… but doesnt know where to start, or still has questions that need to be answered? What are reasons you want to convert? Thanks!
I feel that I am very close to converting to the One, Holy, Catholic and Apostolic Church. I recognize that the Free Methodist Church in which I grew up (a splinter from the Methodist Church, which was a splinter from the Anglican Church, which was a splinter from the Catholic Church) cannot lay claim to this title, for all its virtues. At best, I could claim that it is part of an invisible body of believers, or that certain members of it are, by virtue of their sincere confession of Christ as Lord. Having researched the Catholic Church and traditional Christianity as a whole for the past four years, I see that this invisible body was not what early Christians were thinking of when they spoke of the “One, Holy, Catholic and Apostolic Church.”

In studying the Catholic Church, I had little initial difficulty with its doctrines. I could see that the Catholic teachings such as the real presence of Christ in the Eucharist, the communion of saints, the genuine saving power of baptism, and others had support in Tradition and in Scripture. I could see that the Protestant belief in sola scriptura was not in accordance with early Christian practice and was ultimately unworkable.

I had a vague acceptance of the dogmas of papal infallibility and the immaculate conception, as I had come to accept the God-ordained authority of the Church. I also had been mostly persuaded by the argument that these late definitions only came about because the pre-existing and long-standing beliefs of the Church were being challenged.

The trouble started when I encountered the Orthodox Church. Here was a church that did not believe in these new developments, and I could see no record of the Orthodox Church rejecting that which they had previously believed in this area. The contention that the Catholic Church had been making dogmas out of the opinions of theologians began to carry more weight with me.

This was difficult, because I had a great deal of admiration and respect for the Catholic Church. I loved its steadfast moral teachings, its medieval churches, its code of chivalry, and its beautiful music and liturgy. I had enormous respect for Pope John Paul II and Pope Benedict XVI, and I was inspired by the short sections I read of their encyclicals and other writings.

However, I began to see this same beauty and wonder in the Orthodox Church, and my exposure to different liturgies and different churches showed me that, at least in my experience, this beauty and wonder was found to a far greater degree in Orthodoxy. Too many Catholic masses were too much like the Protestant services of my upbringing, while the Orthodox Divine Liturgy was always filled with a reverence that I had never before encountered.

I am in between right now. There are days when I am inclined to think that the Catholic Church is the One, Holy, Catholic and Apostolic Church, and there are days that I think the Orthodox Church can lay claim to the title. There are also days when I just want to give up the search entirely, affirm the genuine Christian faith of people in both Churches, and continue attending a Protestant Church (preferably one that does not declare that members of other Christian bodies are on their way to Hell for their heresies). I am tempted to say, as has been said by others wiser than myself, that we are all schismatics. One way to look at this is to say that we, as sinners, have shattered Christian unity, and no one Church can lay claim to being “One, Holy, Catholic and Apostolic.” We must all do the best we can, and hope and pray that God will have mercy on us for our errors.

In regard to the Catholic/Orthodox debate, I think that the Orthodox have the high ground in matters of doctrine, and I think that the Catholics have the high ground when it comes to moral issues and visible unity. In the area of doctrine, I think the apostles would find the Orthodox Church to be much more recognizable, and I think this says much. In the area of moral issues, however, I think the Catholic Church’s stance on contraception is very well argued, and their belief in the permanence of marriage is greatly to be admired. The apparent fact that the annulment system effectively nullifies this belief seems, in my opinion, to be a regrettable example of corruption and not a mark against the Church’s genuine teaching on the matter.

This is where I am. I do not wish to stay in this state of indecision. Some might suggest that I bloom where I am planted, but I feel that the soil of Protestant theology in which I grew up has long ago blown away. I appreciate your prayers and your advice. Thank you and may God bless you all!
 
Does the fact that Saint Anna was subject to concupiscence make any difference to Saint Mary?
No, because she was immaculately conceived by the grace of God, i.e., God knew she would be bearing the Son of God. Do the Orthodox believe Mary to be the new Eve?
Sin is not inherited. A propensity to sin is normal for human creatures.
If you read my history you would see I refer to her as the Holy Theotokos regularly
I wasn’t refering to concupiscience, but original sin. This is what I found on wikipedia concerning the Orthodox perspective pertaining to original sin.

“The prevailing view also in Eastern Orthodoxy is that man bears no guilt for the sin of Adam. **Orthodoxy prefers the term “ancestral sin”,[8] which indicates that “original sin is hereditary. It did not remain only Adam and Eve’s. As life passes from them to all of their descendants, so does original sin. We all of us participate in original sin because we are all descended from the same forefather, Adam.”**9] An important exposition of the belief of Eastern Christians identifies original sin as physical and spiritual death, the spiritual death being the loss of “the grace of God, which quickened (the soul) with the higher and spiritual life”.[10] Others see original sin also as the cause of actual sins: “a bad tree bears bad fruit” (Matthew 7:17, NIV), although, in this view, original and actual sin may be difficult to distinguish.[11]”

So original sin is inherited therefore Jesus being 100% man (and 100% God) could not have been born of a woman who bore the stain of original sin, she was therefore immaculately conceived. Jesus was the new Adam (to redeem us from original sin committed by our first parent) and Mary was the new Eve (who unlike Eve was sinless and obedient),
She actually is Saint Mary of Nazareth you know, and she was not the Holy Theotokos until she became pregnant, so calling her by her first name in the context of her conception, birth and childhood should not be an issue. 🙂
But what is she called in Heaven (is she queen)?
BTW, did you ever see that old movie The Bells of Saint Mary’s? Great stuff 🙂
No, I haven’t but I would love to watch it. Have you ever seen “The Scarlet and the Black” or “Lilies of the Field” or “A Man for all Seasons”? They are exceptionally good movies. God bless.
 
Yeah a have a book titled ‘The Incorruptibles’. I don’t know if science have already explained this phenomenon.
I don’t think too much stress should be laid on a body being incorrupt or not as a proof of holiness (and indeed, the Church doesn’t).

When the Anglican Cathedral in Liverpool was doing building work which involved moving graves to make a park. one of the coffins fell off the truck and split open. Tthe body was in a preserved state, despite being a couple of centuries old. They later discovered that a chalybeate spring ran under the graveyard and had soaked the coffins. I’m afraid I don’t know what chemicals this spring contained, but googling ‘chalybeate’ would give you a scientific answer.
 
Do the Orthodox believe Mary to be the new Eve?
One has to recognize it as an analogy, as in representing a second chance for humanity.

As such, it is no indication a special state of being. It is a term coined by people, not by God. Another analogy is Saint Patrick’s use of a bit of clover to describe the Holy Trinity.
I wasn’t refering to concupiscience, but original sin. This is what I found on wikipedia concerning the Orthodox perspective pertaining to original sin.
Your notion of original sin is not my original sin.
“The prevailing view also in Eastern Orthodoxy is that man bears no guilt for the sin of Adam. Orthodoxy prefers the term “ancestral sin”,[8] which indicates that “original sin is hereditary. It did not remain only Adam and Eve’s. As life passes from them to all of their descendants, so does original sin. We all of us participate in original sin because we are all descended from the same forefather, Adam.”****9] An important exposition of the belief of Eastern Christians identifies original sin as physical and spiritual death, the spiritual death being the loss of “the grace of God, which quickened (the soul) with the higher and spiritual life”.[10] Others see original sin also as the cause of actual sins: “a bad tree bears bad fruit” (Matthew 7:17, NIV), although, in this view, original and actual sin may be difficult to distinguish.[11]”
First Sin, or ancestral sin, is a term relating to the effects of Adam’s Fall, not the responsibility for it. Illness, desire and death are among the effects.

Ergo, a predisposition to sin out of weakness. No responsibility for that condition, the fault belongs to Adam. Therefore the punishment for that belongs to Adam.

In fact, in Orthodox tradition Adam is now in heaven. Should the innocent continually be condemned while the perpetrator is in heaven?

Tradition tells us that the Holy Theotokos died, so the effects of First Sin were present in her. No evil, no fault for that, just like you.

http://www.balamand.edu.lb/theology/iconAlDormT.gif
-] So original sin is inherited/-] therefore Jesus being 100% man (and 100% God) -]could not have been born of a woman who bore the stain of original sin, she was therefore immaculately conceived. /-]
How then can Mary be born free of sin if her mother wasn’t? This logic does not follow.
Jesus was the new Adam (to redeem us from original sin committed by our first parent)
I think you are suggesting the Anselmian Satisfaction theory (turn of the 12th century), it is not the original understanding of the church.
 
Do the Orthodox believe Mary to be the new Eve?
One has to recognize it as an analogy, as in representing a second chance for humanity.

As such, it is no indication a special state of being. It is a term coined by people, not by God. Another analogy is Saint Patrick’s use of a bit of clover to describe the Holy Trinity.
I wasn’t refering to concupiscience, but original sin. This is what I found on wikipedia concerning the Orthodox perspective pertaining to original sin.
Your notion of original sin is not my original sin.
“The prevailing view also in Eastern Orthodoxy is that man bears no guilt for the sin of Adam. Orthodoxy prefers the term “ancestral sin”,[8] which indicates that “original sin is hereditary. It did not remain only Adam and Eve’s. As life passes from them to all of their descendants, so does original sin. We all of us participate in original sin because we are all descended from the same forefather, Adam.”****9] An important exposition of the belief of Eastern Christians identifies original sin as physical and spiritual death, the spiritual death being the loss of “the grace of God, which quickened (the soul) with the higher and spiritual life”.[10] Others see original sin also as the cause of actual sins: “a bad tree bears bad fruit” (Matthew 7:17, NIV), although, in this view, original and actual sin may be difficult to distinguish.[11]”
First Sin, or ancestral sin, is a term relating to the effects of Adam’s Fall, not the responsibility for it. Illness, desire and death are among the effects.

Ergo, a predisposition to sin out of weakness. No responsibility for that condition, the fault belongs to Adam. Therefore the punishment for that belongs to Adam.

In fact, in Orthodox tradition Adam is now in heaven. Should the innocent continually be condemned while the perpetrator is in heaven?

Tradition tells us that the Holy Theotokos died, so the effects of First Sin were present in her. No evil, no fault for that, just like you.

http://www.balamand.edu.lb/theology/iconAlDormT.gif

The Holy Theotokos was a heroic figure because she resisted all of this by dint of will. Therefore she is mightily praised, and her prayerful assistance is commonly sought.

These ideas all originated in the east, when they spread into the west a new spin and emphasis was attached to them. It became something we hardly recognize.
-] So original sin is inherited/-] therefore Jesus being 100% man (and 100% God) -]could not have been born of a woman who bore the stain of original sin, she was therefore immaculately conceived. /-]
How then can Mary be born free of sin if her mother wasn’t? This logic does not follow.
Jesus was the new Adam (to redeem us from original sin committed by our first parent)
I think you are suggesting the Anselmian Satisfaction theory (turn of the 12th century), it is not the original understanding of the church.
 
I don’t think too much stress should be laid on a body being incorrupt or not as a proof of holiness (and indeed, the Church doesn’t).
Indeed, in some parts of the dry east a quick corruption was taken as a sign of holiness.

It is part of a whole bunch of ideas people acquire and attach to their own understanding, but are mostly just symbolic.

If a person was very sick, and ate very little (or had serious case of bowel emptying) before death, the odds of the body remaining intact for a long period were much greater.

Especially so if the conditions were dry, like an above ground interment or in soil that lacks rain (as in the case -sometimes- of burial in the floor of a building standing on high ground). The idea that water may have some unique chemistry sounds possible too, although I had not thought of that. The presence of some types of wood or oils can inhibit decomposition.

In some parts of the world there are an awful lot of pagans whose bodies have remained intact. The bodies of condemned people (Christian and pagan) survive in peat bogs.
 
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