Except that Origin does not have the same presuppositions a modern Roman Catholic has.
Knowing what a nice person you are, I could call you immaculate.
To Orthodox, Mary was sinless, thus the term immaculate (meaning “no Maccula”) is not an improper one.
If you don’t sin, you could be immaculate too!
Of course, you might say that you have a propensity to sin as part of your nature, you just fight it as best you can. No Orthodox Christian could argue that about you

, but we know it is no fault of yours

.
What the new (IC) dogma states is that she was conceived immaculate. That can be taken in two ways:
- All persons are conceived immaculate, and she is just one of many
- This one person was predestined to a special state at one remove from the rest of humanity
If she was predestined to a special state of holiness beyond any other person, then her fiat was not a free choice and the rest of us have no hope of doing likewise. This seems to be the Latin position, based more or less on the notion of total
depravity of the human condition. This notion seems to have begun with the convert Tertullian, and been more fully developed by a later convert called Augustine.
That should resonate with Calvinists.
But the western notion of a depraved state of humankind also compels the church to recognize that all non-Christians, non-baptized babies and aborted fetuses go to hell. This is a horrific thought.
**
"The most Holy Roman Church ****firmly believes, professes and preaches that none of those existing outside the Catholic Church, ****not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels… **
Bull Cantate Domino Eugene IV, Bishop of Rome 1442
Thus, some western Catholics have postulated another state of being for innocent babes called the “limbo of the Infants”, which means they ‘do not suffer, but are denied the Beatific Vision’.
Pope John Paul II, after reflecting on the incredible number of abortions thought that perhaps limbo was an unfair sentence to innocent babes. Then the whole Limbo dust-up reveals to us that Limbo was never a real doctrine of the church, that the church “never taught Limbo”, which is incorrect, because the Magisterium actually did teach this without the benefit of an Ex Cathedra statement, nor a Conciliar statement. The idea grew organically through the church.
Limbo was taught with the same or perhaps even greater conviction than the Immaculate Conception idea was taught before 1854AD. And there is enough evidence of that to proclaim it a dogma Ex Cathedra if the Pope wanted too.
But it is looking like an embarrassment.
The Latin Church’s default position (if Limbo goes away), is the damnation of the innocent. Pope John Paul II actually had a ‘hope’ for these poor innocent ones that quite frankly mirrors Orthodox ideas, but is new for the west. In 2007AD, under Pope Benedict the International Theological Commission issued a
statement on the matter.]
Long ago, western Christians realized that such a depraved state of being is unacceptable for the little Palestinian Jewish girl who was destined to be the Mother of God. So the theory of an “immaculate” conception began to circulate, again organically, through the areas of the church which embraced the human depravity concept of Augustine. It is really a bug fix ( a theoretical patch) over a crack in the western theological construct of Original Sin, just like Limbus Infantum was a bug fix for the same problem.
Holy Orthodoxy recognizes that all are born with ‘concupiscence’, the propensity to sin. But the Orthodox do not see any person exempt from this, we all just fight this part of our nature as best we can.
Ditto for Saint Mary of Nazareth, we feel that she did a great job! :clapping:
To us, she is heroic.