Anyone Else Find Vatican II's Efforts for Ecumenism Ironic?

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What is modernism?
It goes a little something like this:

"As well, the historical conditionality of the dogma of the First Vatican Council (1869/70), which must be distinguished from its remaining obligatory content, has become clear."

DD
 
It goes a little something like this:

"As well, the historical conditionality of the dogma of the First Vatican Council (1869/70), which must be distinguished from its remaining obligatory content, has become clear."

DD
That doesn’t help, and it is incorrect. Check out Catholic Enclyclopedia.
 
That doesn’t help, and it is incorrect…
That was for all those folks out there who actually know what modernism is. Us traditional catholic type folks actually do have a sense of humor.

Do yourself a favor, read Pascendi. Belly up to the trough of knowledge, and slurp.

DD
 
That was for all those folks out there who actually know what modernism is. Us traditional catholic type folks actually do have a sense of humor.

Do yourself a favor, read Pascendi. Belly up to the trough of knowledge, and slurp.

DD
I have other more valuable things to do with my time. I don’t slurp with ----. I know what Modernism is.
 
These backwards pre-Vatican II Catholics and their pesky dogmas are getting in the way of the unity of Christ with Belial. Therefore, the dogmas must be abandoned and the Traditionalist - who are an embarrasement to the enlightened Catholics - must be ridiculed and discredited. They, along with their ‘dogmas’ must be cast into exterior darkness to make room for the new Church… a Church that is open-minded enough for all - Catholics, heretics, schismatics - a true union of the unholy.

QUOTE]

You should listen to yourself. Accusing Roman Catholics of making a ‘pact with the devil’, forming ‘a union of the unholy’.

Shame on you. Your sad commentary on the union of Christ, and what he prayed for as a deal “with Belial”.

This is shameful talk, and hopefully the powers that be see that the Traditionalists once again have gone over the edge, of charity and of oneness of belief.

“Credo in…unam, sanctam, catholicam, apostolicam ecclesiam”

That is the Church I belong to. You have followed Feeney and Lefebre to destruction.
 
Pax et Caritas;3541811:
These backwards pre-Vatican II Catholics and their pesky dogmas are getting in the way of the unity of Christ with Belial. Therefore, the dogmas must be abandoned and the Traditionalist - who are an embarrasement to the enlightened Catholics - must be ridiculed and discredited. They, along with their ‘dogmas’ must be cast into exterior darkness to make room for the new Church… a Church that is open-minded enough for all - Catholics, heretics, schismatics - a true union of the unholy.
What you are saying is stunning to say the least.

You want to see real traditional Catholicism?

Look at Mother Teresa who prayed with Jews, Muslims, Hindus, Communists, rich and poor and never lost her Catholic identity, even though she dressed as a Hindu woman, instead of a European Catholic Sister. She never betrayed her conviction for the Gospel precepts of charity, especially the corporal works of mercy. She never bad mouthed her Church or her former religious congregation.

When she left it, she left in good standing, loving her sisters. She didn’t point the finger at them because they were teaching the wealthy Hindu and European girls while others died on the streats.

A Traditional Catholic is one who loves the saints and seeks to immitate them in the way they talk about the Church, its leaders and the way they obey even when they don’t understand or when they are displease.

Do you want to see another Traditonal Catholic. Look at St. Dominic. The pope denied his rule for his order and forced him to take the rule of St. Augustin and apply it to his order. Two months later Francis of Assisi came with the rule of his order and persuaded the Pope that he could not change it, becaue it had been dictated to him by Christ himself. The pope believed Francis and approved his rule.

I’m sure that Dominic was disappointed. Dominis was a priest and a scholar. Francis was a layman and not as educated. However, Dominic waited to meet Francis and when he met him he prayed with him for the success of both orders. He never mentioned that he Pope had turned down his request and accepted Francis. Dominic obeyed and accepted the humiliation.

I can show you another traditional Catholic. Brother Charles de Facould who was a Jesuit priest and left the Jesuits to convert the Muslims by living among them without preaching, just praying and opening his doors to them when they came to him. He never surrendered his Catholic faith or his belief in the Church, but he never stooped to insulting the Muslims or treating them condescendingly. He respected them. When a group of rebels wanted to get rid of all Christian Europeans, they entered his house they murdered him.

A traditional Catholic is a Cardinal Sean, who has never given up his Franciscan identity, even when he became a bishop. He continued to live in poverty. A man who only wears his Cardina’s garb when it is absolutely necessary, who attended a consitory of Cardinals in Rome dressed as a Franciscan Brother and presented himself as such to the Holy Father. Who took up three diocese that were heaped in scandal and legal battles over sex abuse, fraud and money laundering and turned them around by going to every group in the diocese and spending time with them as a Brother to them, not as an over powering Cardinal, dressed in the brown robe of St. Francis and sandals. The same robe that his order has worn for 800 years and proclaiming the same message that his founder proclaimed 800 years ago, I bring you peace and come to serve. This is tradition.

The traditional Catholics that I have met do not waste time targeting each other or other people. They are very prayerful. They love prayer. They love the Church and they want to see the Church as one. The Holy Father means something to them. Even if they don’t like Protestantism, they love the Pope enough to follow his lead to unity with others, esepcially through kindness and good example.

That’s traditional. What you have described a traditional would never say about his Church, because such words can’t come out of their mouths. That how much they love their church.

You’re not being Catholic, because true Catholicism is very mystical and true mystics only bring peace and charity to any situation. Check out St. Jonn of the Cross.

JR 🙂
 
Well don’t keep us all in suspense! Tell us what it is?
If you don’t know what it is, how can you accuse someone of being guilty of it?

You can read all about it in the Catholic Enclyclopedia. It can’t be explained in a few words; it is a very long article. Happy reading. It should be very enlightening to you, so you don’t have to go around accusing people of Modernism.
 
dyspepsic;3543734:
What you are saying is stunning to say the least.

You want to see real traditional Catholicism?

Look at Mother Teresa who prayed with Jews, Muslims, Hindus, Communists, rich and poor and never lost her Catholic identity, even though she dressed as a Hindu woman, instead of a European Catholic Sister. She never betrayed her conviction for the Gospel precepts of charity, especially the corporal works of mercy. She never bad mouthed her Church or her former religious congregation.

When she left it, she left in good standing, loving her sisters. She didn’t point the finger at them because they were teaching the wealthy Hindu and European girls while others died on the streats.

A Traditional Catholic is one who loves the saints and seeks to immitate them in the way they talk about the Church, its leaders and the way they obey even when they don’t understand or when they are displease.

Do you want to see another Traditonal Catholic. Look at St. Dominic. The pope denied his rule for his order and forced him to take the rule of St. Augustin and apply it to his order. Two months later Francis of Assisi came with the rule of his order and persuaded the Pope that he could not change it, becaue it had been dictated to him by Christ himself. The pope believed Francis and approved his rule.

I’m sure that Dominic was disappointed. Dominis was a priest and a scholar. Francis was a layman and not as educated. However, Dominic waited to meet Francis and when he met him he prayed with him for the success of both orders. He never mentioned that he Pope had turned down his request and accepted Francis. Dominic obeyed and accepted the humiliation.

I can show you another traditional Catholic. Brother Charles de Facould who was a Jesuit priest and left the Jesuits to convert the Muslims by living among them without preaching, just praying and opening his doors to them when they came to him. He never surrendered his Catholic faith or his belief in the Church, but he never stooped to insulting the Muslims or treating them condescendingly. He respected them. When a group of rebels wanted to get rid of all Christian Europeans, they entered his house they murdered him.

A traditional Catholic is a Cardinal Sean, who has never given up his Franciscan identity, even when he became a bishop. He continued to live in poverty. A man who only wears his Cardina’s garb when it is absolutely necessary, who attended a consitory of Cardinals in Rome dressed as a Franciscan Brother and presented himself as such to the Holy Father. Who took up three diocese that were heaped in scandal and legal battles over sex abuse, fraud and money laundering and turned them around by going to every group in the diocese and spending time with them as a Brother to them, not as an over powering Cardinal, dressed in the brown robe of St. Francis and sandals. The same robe that his order has worn for 800 years and proclaiming the same message that his founder proclaimed 800 years ago, I bring you peace and come to serve. This is tradition.

The traditional Catholics that I have met do not waste time targeting each other or other people. They are very prayerful. They love prayer. They love the Church and they want to see the Church as one. The Holy Father means something to them. Even if they don’t like Protestantism, they love the Pope enough to follow his lead to unity with others, esepcially through kindness and good example.

That’s traditional. What you have described a traditional would never say about his Church, because such words can’t come out of their mouths. That how much they love their church.

You’re not being Catholic, because true Catholicism is very mystical and true mystics only bring peace and charity to any situation. Check out St. Jonn of the Cross.

JR 🙂
I love what you have said here, JR! None of these Saints would deny one item in the catechism of the Church, yet they were wise enough to know that love dictates that we respect eachother wherever they are at, as Christ came for ALL, and accepted everyone where they were at. To be catholic is to be universal, as the word means. This is not to say that the truth should be watered down, but that without having first a communal identification with someone[brother-sisterhood, as Francis put it], one cannot impart truth to them. I am a post-vatican Catholic, who knows that the Catechism and precepts, as well as traditions, [not to mention it’s founder Jesus Christ and the whole of the Trinity]have kept our beloved Church together for over 2,000 years, and shall continue to preserve Her until Jesus returns for us! 😛

I believe that there is room for both pre-and-post-V2 presuations within the Church, if we only remain in what She initiated two millenia ago, and keep grounded in what it means to BE CATHOLIC! AMEN?!😃
 
That’s traditional. What you have described a traditional would never say about his Church, because such words can’t come out of their mouths. That how much they love their church.

You’re not being Catholic, because true Catholicism is very mystical and true mystics only bring peace and charity to any situation. Check out St. Jonn of the Cross.

JR 🙂
So, it’s all relative ? Relativism is traditional in the Roman Catholic Church ?
 
Modernism stems from the humanism of the 18th century. In this forum, where most of good, solid Catholics, accusations of modernism are nothing more than a strawman, a fake bogeyman that we know is bad, but name-calling always favors rhetoric over substance. I say this from personal experience, as I have been falsely accused of modernism several times in this forum.
 
Also true. I think Vatican II made more Catholics leave the Church and join schismatic Churches such as the SSPX and the Eastern Orthodox. 🤷
The same spirit also caused many Catholics to leave and join Evangelical churches.It was not an overnight thing, but the ecumenism of V2 caused many to become too conciliatory with Protestants. And there are some Catholics who are so poorly catechized that they couldn’t even tell the difference. That is how they end up leaving. They will say “It doesn’t matter what you believe, as long as you love Jeeezus.”
 
…In this forum, where most of good, solid Catholics, accusations of modernism are nothing more than a strawman, a fake bogeyman that we know is bad, but name-calling always favors rhetoric over substance.
Unfortunately, good solid Catholics can unknowingly absorb tenants of modernism.

The three main prongs of Modernism as outlined by Pope Saint Piux X are: Vital Immanence, the Historical-Critical Method of Scripture study, and Evolution of Doctrine/Dogma.

That last one is the biggie that many get sucked into and espouse on these forums.

It’s the that was then, this is now brand of Catholicism - implying, or even saying blatantly that the following infallible dogma of Holy Mother Church has somehow expired and “no longer apply” to today’s Catholicism:
*First Vatican Council, Chapter 4. On faith and reason *
13-14. For the doctrine of the faith which God has revealed is put forward not as some philosophical discovery capable of being perfected by human intelligence, but as a divine deposit committed to the spouse of Christ to be faithfully protected and infallibly promulgated. Hence, too,that meaning of the sacred dogmas is ever to be maintained which has once been declared by holy mother church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding.

First Vatican Council, Canon 4, On faith and reason
3.
If anyone says that it is possible that at some time, given the advancement of knowledge, a sense may be assigned to the dogmas propounded by the church which is different from that which the church has understood and understands: let him be anathema.

And what else was defined at the First Vatican Council? The following:We teach and define as a divinely revealed dogma that when the Roman pontiff speaks EX CATHEDRA, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman pontiff are of themselves, and not by the consent of the church, irreformable.
So then, should anyone, which God forbid, have the temerity to reject this definition of ours: let him be anathema.

Couple the above with a prince of the Church placed in charge of ecumeneism itself states the following:"Peter and the Petrine tradition of Rome are read with new eyes… Old polemical formulas stand at odds with this urgency…As well, the historical conditionality of the dogma of the First Vatican Council (1869/70), which must be distinguished from its remaining obligatory content, has become clear…These insights have led to a re-interpretation of the dogma of the Roman primacy. This does not at all mean that there are still not enormous problems in terms of what such a ministry of unity should look like, how it should be administered, whether and to what degree it should have jurisdiction and whether under certain circumstances it could make infallible statements."Thing is, all the “problems” listed by Cardinal Kasper - especially “whether and to what degree it could make infallible statements”, has already been answered and “settled” infallibly at Vatican I. Rome has spoken. The case is closed.

Is it not surprising that the dogmas of Vatican One, in the minds of many, are “up for discussion” - put up for negotiation? As JR said here on the forums - “He’s just concerned about the language” Well, he’s got that much right. Kasper is certainly concerned about the language - the language of the dogmas themselves. As if they are some sort of barrier standing between man and truth, rather than explicitly stated truth itself, guaranteed by Our Lord Jesus Christ. And this goes right back to heart of one of the central tenants of modernism (see Pascendi 12-14).

Would that faithful Catholics - laymen and heirarchy alike - heed the words of Pope Pius XI
**Shall We suffer, what would indeed be iniquitous, the truth, and a truth divinely revealed, to be made a subject for compromise?**Peace in Christ,

DustinsDad
 
The same spirit also caused many Catholics to leave and join Evangelical churches.It was not an overnight thing, but the ecumenism of V2 caused many to become too conciliatory with Protestants. And there are some Catholics who are so poorly catechized that they couldn’t even tell the difference. That is how they end up leaving. They will say “It doesn’t matter what you believe, as long as you love Jeeezus.”
That’s not how all of us feel. I feel for our seperated bretheren, that they don’t enjoy the fullness of faith, but I am glad that even though they don’t enjoy the fullness of faith, that they DO love Jeeeezus (your spelling) 🙂
 
Of course - but you can use more than a few. Just give us an overview.

Pretty please.

DD
You can read. Read it for yourself. I am sure it will be quite an enlightening experience. Maybe it will bring you out of your narrowminded experience. Pretty Please yourself…
 
DustinsDad
Your own words condemn you out of your own mouth.

You refuse to accept the Constitution on the Liturgy of Vatican 2. Vatican 2 was an infallible General Council of the Church. But you and your friends refuse to accept. The leaders of the opposition, like Feeney and Lefebreve were roundly condemned and excommunicated. YET YOU ACCUSE OTHERS OF MODERNISM.

You have some nerve. By your own words you are condemned.
 
The same spirit also caused many Catholics to leave and join Evangelical churches.It was not an overnight thing, but the ecumenism of V2 caused many to become too conciliatory with Protestants. And there are some Catholics who are so poorly catechized that they couldn’t even tell the difference. That is how they end up leaving. They will say “It doesn’t matter what you believe, as long as you love Jeeezus.”
There is an apparent contradition. Vatican 2 cause many to become too conciliatorhy with Protestants. So they ended up joining the movement and the churches they opposed?

What strange contradiction is this? What are you saying - Catholicism doesn’t contain the Truth, but the Protestant churches do, so people are drawn to them?

Your argument defies all logic
 
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