Here are Luther’s prefaces to James, Jude, and Revelation in question. His main caveat with James - which he does not think was penned by an apostle - is because (1) he thinks it contradicts “
St. Paul and all the rest of Scripture in ascribing justification to works;” (2) because James “
does not once mention the Passion, the resurrection, or the Spirit of Christ” in his epistle whereas, in Luther’s opinion, that is what a true apostle should be preaching. “
Whatever does not teach Christ is not apostolic, even though St. Peter or St. Paul does the teaching. Again, whatever preaches Christ would be apostolic, even if Judas, Annas, Pilate, and Herod were doing it.”
Luther seems to be under the assumption that the author is presumed to be James son of Zebedee, and so he adds:
But this James does nothing more than drive to the law and to its works. Besides, he throws things together so chaotically that it seems to me he must have been some good, pious man, who took a few sayings from the disciples of the apostles and thus tossed them off on paper. Or it may perhaps have been written by someone on the basis of his preaching. He calls the law a “
law of liberty,” though Paul calls it a law of slavery, of wrath, of death, and of sin.
Moreover he cites the sayings of St. Peter: “
Love covers a multitude of sins,” and again, “
Humble yourselves under the hand of God;” also the saying of St. Paul in Galatians 5, “
The Spirit lusteth against envy.” And yet, in point of time, St. James was put to death by Herod in Jerusalem, before St. Peter. So it seems that this author came long after St. Peter and St. Paul.
The two copies found in Qumran preserve portions of three chapters, while one found in Masada represents six. The substantial Hebrew copies of Ben Sira (ca. 11th century), which provide two-thirds of the book, were found in the Cairo Genizah during the 19th century.