M
mercygate
Guest
Check the Constantinopolitan formulation. Jesus is the incarnation of the second Person of the Trinity. He is not like a pagan demigod, half this and half that. The question “all of Jesus is God” must be answered: yes. We go so far as to say that on Calvary, God died. But the Incarnation could not be understood by limiting Jesus to “all God” because he is “all Man” as well.That is not what I asked, mercygate.
I asked, “do you agree with the statement all of Jesus is God;” it seems that you do not agree with that statement; is that correct?
The formulation is that Jesus is true God and true Man, one Divine Person. One Person. Divine. Two natures – human and divine.
I’m not the best person to explain this: I barely get it myself – but I get it enough to understand that the hypostatic union requires that the Incarnation be entirely unique. I trust the struggles of the 4th century Church to define this against both Arianism and Nestorianism and against the background of gnosticism and pagan demi-gods.
God cannot be half of himself. And the Incarnation would be inadequately expressed by ideas that a man was invested with divine properties or that God took on human properties. The union must be complete and inseparable.
Hey! this thread is about zingers. No zingers possible on this topic: or ARE there?