As we see Kadaveriās got no argument based on evidence from his own holy books.
Oddly he seeks out evidence for a Moslem claim - in the Bible.
The Koran and Hadith, silent on this matter, arenāt as all-encompassing as he might have supposed.
He should have at the very least stuck with the argument āThe message was changedā, rather than naming a
culprit that his own books donāt mention.
Letās now actually attend to the issue āIs the message as TAUGHT by Paul different from the message as taught by Jesusā
We can either use the Koran or the Bible. The Koranās evidence is that it did happen, because it did, because it did - circular evidence - the Koran says it, so it *must be *true
Or, we can look to the Bible. The problem for you here is if you claim that the Gospel message is already distorted.
How would you go about proving that the message of Jesus was different before the Gospels set down what he said? (go back to the Koran?

) What weāre going to find here is that Moslems make claims that are devoid of logic - the only basis youād have for this would be to fall back on the Koran and offer circular-reasoning.
If you want to say that the Gospel message was not distorted, then youāre in trouble too. For we can look to the Bible and see
They are one
I John 5:7
āThere are those that bear record in heaven: the Father, the Word, and the Holy Spirit: and these three are oneā
And we can look to evidence AFTER the Bible
Ignatiusā Epistle to the Magnesians
āCHAPTER 7
7:1 Therefore as the Lord did nothing without the Father, [being united with Him],ā
earlychristianwritings.com/text/ignatius-magnesians-lightfoot.html
The unity of them is continually repeatedā¦
He opens his Epistle to the Philadelphians
āIgnatius, who is also Theophorus, to the church of God the Father and of Jesus Christ, which is in Philadelphia of Asiaā¦ā
earlychristianwritings.com/text/ignatius-philadelphians-lightfoot.html
Epistle to the Magnesians
Again in his opening address to his Epistle the Romans
āIgnatius, who is also Theophorus, unto her that hath found mercy in the bountifulness of the Father Most High and of Jesus Christ His only Son; to the church that is beloved and enlightened through the will of Him who willed all things that are, by faith and love towards Jesus Christ our God; even unto her that hath the presidency in the country of the region of the Romans, being worthy of God, worthy of honour, worthy of felicitation, worthy of praise, worthy of success, worthy in purity, and having the presidency of love, walking in the law of Christ and bearing the Fatherās name; which church also I salute in the name
of Jesus Christ the Son of the Father; unto them that in flesh and spirit are united unto His every commandment, being filled with the grace of God without wavering, and filtered clear from every foreign stain; abundant greeting in Jesus Christ our God in blamelessness.ā
earlychristianwritings.com/text/ignatius-magnesians-lightfoot.html
Epistle to the Ephesians
CHAPTER 5
5:1 For if I in a short time had such converse with your bishop, which was not after the manner of men but in the Spirit, how much more do I congratulate you who are closely joined with him as the Church is with Jesus Christ and as Jesus Christ is with the Father, that all things may be harmonious in unity.
earlychristianwritings.com/text/ignatius-ephesians-lightfoot.html
This is consistant. Jesus and God united. Evidence from the Gospels - recounting Jesus before Paul, and the Epistles of Ignatius, after Paul