This is totally absurd and precisely the reason I left the RCC. One MUST remember that if an apparition occurs, it certainly may not be of God. Jesus said I am the way the truth and the life. He doesn’t share that with anyone. Mary, as special as she was is in no way a redemptrix with Christ. In no way! Jesus reserves that right alone. In these apparitions, Mary asks these folks to do things that are counter to Scripture. That is enough evidence for many that these appearances are not Godly but of the evil one himself.
**The “co-” prefix in co-Redemptrix refers to Mary’s cooperation with us; it does not mean that Mary is co-Redeemer, not even with and under Christ. (The “co-” prefix should not be capitalized, since it refers to our mere human efforts towards our salvation; the “R” in co-Redemptrix should be capitalized since it refers to Divine efforts towards our salvation.)
Mary is not a co-Redeemer and is not able to save anyone, not even with and under Christ. Christ alone redeems; Mary merely immerses herself in all that Christ does toward our redemption. Her role is not co-redemptive.
Mary is Mediatrix of Grace, but not of all graces. She is not Mediatrix of the graces that flows from Christ’s Divine nature to His human nature; there is no mediation within the hypostatic union of the Divine and human natures of Christ. She is not the Mediatrix of the graces that she herself receives from Christ; in that case, she is the recipient, not the Mediatrix. In all other cases, Mary is the Mediatrix of Grace.
Mary is also Mediatrix of Divine Providence and of mercy and of all that God does within Creation, except with respect to Christ and herself.
Mary is Advocatrix. The term “Advocate,” when applied to the Virgin Mary, is theologically deficient because it lacks the feminine form, which would distinguish Mary’s different and subordinate role from Christ’s role as Advocate. Use of the Latin form of the word allows a clear theological definition to be attached to the term, unfettered by the various connotations which the word “advocate” has when translated into various languages.
The expression “Advocate of the People of God” can only be used to refer to Jesus Christ, or the Holy Spirit. The Virgin Mary has no role of advocacy herself; instead, her role as Advocatrix is to immerse herself in Christ’s role as our Advocate. Mary is not “Advocate of the People of God,” but rather she is a humble assistant to Christ, the Advocate of the People of God.
Mary does not stand before God as co-Redemptrix, Mediatrix, Advocatrix. In truth, only Christ stands before God to redeem, mediate, and advocate. The Virgin Mary humbly kneels before Christ, in worship of Him, as she assists Christ fully in His work of redemption, mediation, advocacy.
Mary’s role as co-Redemptrix, Mediatrix, Advocatrix is not properly described as a role “with and under” Christ. The term “with and under” does indicate that her role is subordinate, but it also improperly describes that role as if it were a separate role. In truth, Mary completely immerses herself in all that Christ does for our salvation. She has no role of redemption, mediation, or advocacy of her own; all her acts toward our salvation occur in Christ, not “with and under” Christ.**
You left Christ’s Church because of some warped perception of yours? How sad.