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We don’t know when Mary died. Judging by what she had just gone through, she may not have lived very long. Interesting that no one recorded her passing, if it was so important. The gospels were all written long after Jesus dies, the earliest, Mark, at least 30 years after Jesus’ death, according to the most conservative estimates. Mary was probably dead by then. Yet her death isn’t considered important enough to mention in any of the gospels–she the co-mediatrix?! Mary’s legend gradually grew as Christianity took over the pagan empire; eventually the legend grew that she died in Ephesus, where the virgin goddess Artemis-Diana was worshiped, who replaced another ancient goddess, Cybele. Mary replaced Diana.I’d say our friend Roy hasn’t actually looked at the words of the ‘Hail Mary’. Every single Hail Mary mentions God THREE times - ‘The Lord’, who is with Mary, ‘Jesus’, whose mother she is, ‘God’ (in the person of Jesus), again referring to her as His mother. And it names Mary only twice! So if it’s just a numbers game, God comes out on top.
Even if it isn’t a numbers game - the Rosary is really about those episodes from the Gospels that we think about while we pray it, that we call ‘mysteries’ - you know, the the incarnation, birth and childhood of Jesus, His passion and death, His resurrection, ascension and sending of the Holy Spirit. To say that meditating on God’s word in the Gospels in this way, as we do, puts Mary ahead of God is plain wrong.
And there are some very simple reasons Paul doesn’t mention Mary. She was still alive while He was writing, remember. Even you, I don’t doubt, would’ve been fine asking her prayers while she was on Earth, so it’s beyond doubt that Paul was too.
As to why he didn’t mention her? Firstly she would have been mobbed by Christians who would doubtless be keen to meet her - remember the woman in the Gospels who was praising Mary loudly because of her connection to Christ? She would’ve been hounded unreasonably by the idle curious.
Secondly, she certainly would’ve been a very particular target for persecution, and it would’ve been a real coup for the Romans to be rid of her, so it is understandable if Paul may’ve been reticent to mention her out of unwillingness to expose her.