Archbishop Chaput critiques famous JFK 'Houston speech' [CC]

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Actually, I did not say that. I am fine with it if it is a personal conviction, influenced by a person’s religion.
That’s what voting your well-formed, Catholic conscience is. 🤷

So, it sounds like what you are posting is the irrational fear that a Catholic would be legislating blindly, based on the teaching of the Church, without actually having personal conviction formed by Catholic teaching. 😛
 
So, it sounds like what you are posting is the irrational fear that a Catholic would be legislating blindly, based on the teaching of the Church, without actually having personal conviction formed by Catholic teaching.
Nope. And I have explained my views on this thread several times, thank you very much.
 
Well, perhaps I just misunderstood your post. You said “I would not want a Catholic politician to vote against it for the reason that he or she believes it violates Catholic precepts.” Perhaps you can re-word that.Would an “activist judge” be one who would overturn Roe-v-Wade, for example?
Any reversal of settled precedent is judicial activism.
Does the same litmus test apply to activist judges that, for example, insist that bans on same sex marriage are unconstitutional or that the death penalty is unconstitutional?
Yes, if it involves reversing settled precedent. Does it?
Is it appropriate for a US Senator to have a litmus test on abortion (or any other moral issue) when considering federal judges? Should a Catholic senator who believes what the Church teaches regarding abortion approve a pro-abortion justice just because of prior SCOTUS rulings?
A Catholic senator should not oppose a judge who follows the law or settled precedent. All things being equal, personal viewpoints of a nominee are somewhat irrelevant.
I feel you are simply playing word games.
Well, we disagree.
You may not be a legal elite, but there are plenty of them. They are people who like to claim all sorts of things that do not exist (like the mythical separation of Church and state), and that–imo–is quite immoral.
Well, you should check with some constitutional scholars on the separation of church and state. Or, check this thread – it has been thoroughly discussed previously.
 
Any reversal of settled precedent is judicial activism.

Yes, if it involves reversing settled precedent. Does it?

A Catholic senator should not oppose a judge who follows the law or settled precedent. All things being equal, personal viewpoints of a nominee are somewhat irrelevant.

Well, we disagree.

Well, you should check with some constitutional scholars on the separation of church and state. Or, check this thread – it has been thoroughly discussed previously.
I do not need to “check” with anyone. The so-called separation of Church and State is a modern contruct based on thin air. The Constitution holds no such provisions–anywhere. The establishment clause simply dictates that the state cannot favor/establish any religion, and that the state cannot prevent the free exercise of religion (which means politicians most definitely can base their decisions on the faith-based morality). To say that is somehow the establishment clause creates a wall is a ridiculous stretch. Sadly, Americans are weak and they have allowed the left to literally hijack the Constitution.

Just because a bunch of agenda-driven people say something is so, does not make it so.
 
Any reversal of settled precedent is judicial activism.
And you oppose that in all cases?
Yes, if it involves reversing settled precedent. Does it?
I don’t know. Was Brown-v-Board of Education a case of reversing settled precedent? Was supporting the settled precedent of Plessy-v-Furgeson the right thing to do? Is there any circumstance where settled precedence should be reversed?
A Catholic senator should not oppose a judge who follows the law or settled precedent. All things being equal, personal viewpoints of a nominee are somewhat irrelevant.
A Catholic senator has the opportunity to change the law. But since the SCOTUS made law by ruling that abortion restrictions were unconstitutional, why shouldn’t a Catholic senator, who believes what the Church teaches, oppose a pro-abortion nominee to the bench? When does one have to check their true, faith-based beliefs at the door and when can one use those beliefs?

Is there such a thing as an immoral law? If so, how does one change them if they are “settled law” and we can’t use our religious beliefs as guides?

Peace

Tim
 
And you oppose that in all cases?
Nope.
Was Brown-v-Board of Education a case of reversing settled precedent?
Yes and no.
Is there any circumstance where settled precedence should be reversed?
Many. Let’s just not fool ourselves about decrying ‘judicial activism’.
A Catholic senator has the opportunity to change the law. But since the SCOTUS made law by ruling that abortion restrictions were unconstitutional, why shouldn’t a Catholic senator, who believes what the Church teaches, oppose a pro-abortion nominee to the bench?
Because the question is if the nominee will follow the law and established precedent. If a senator wants a law change, he or she should submit a bill.
Is there such a thing as an immoral law? If so, how does one change them if they are “settled law” and we can’t use our religious beliefs as guides?
Have your elected representative submit a bill.
 
Calling a spade a spade is not immoral. If a Catholic public official does not like a valid law which the Church opposes, the official should state that the law is valid. The chief judge of the circuit court assigns judges who perform marriages. If the chief judge is Catholic, he or she has no right to refuse to perform this job function.
Not really. A law can be “legal” but be invalid. The Greeks proved that. Any law that violates natural law in invalid. Therefore, the law must be abrogated. That’s why we abrogated slavery and why we introduced child labor laws and passed laws protecting children from physical punishment. We realized that the laws, as they stood, were immoral. A law that is immoral is not valid. As Plato said, “Law exists for the good of the citizen. A law that harms its citizens is a false law.”

This is exactly what we told King George in the Declaration of Independence. We said that the English tax laws were invalid, because they denied the rights of the governed. Today, we have a law that denies the dignity of life If you can deny the right to life, then you can deny everything that flows from that right.

Fraternally,

Br. JR, OSF 🙂
 
Nope. And I have explained my views on this thread several times, thank you very much.
Why do your call yourself Catholic, if your faith does not permeate every part of your life?

Why would a Muslim or a Jew call themselves such, if their faith did not permeate every part of their lives?

If no other faith in the world accepts that one can be faithful and unfaithful simultaneously, how do you believe that you can get away with it in the Catholic Church?

These are the tough questions that we have to ask ourselves in prayer. We either believe (Christian, Jewish, Muslim, Hindu, etc) or we don’t believe. If we don’t believe everything that our faith teaches, we can say that we are sympathetic to this or that teaching of a specific faith. That would be honest. But to say that I am Muslim, but I believe that I can lay my Islamic faith aside to support something that is contrary to my faith is being unfaithful.

I think that you need to think this through carefully. Maybe you do belief and you are in conflict because the culture in which we live tells us that we have to place civic duty over moral conscience or maybe you are sympathetic to some Catholic teachings. This is a very difficult task to soul search oneself at this level. But all of us have to do it at some point in our lives. What we may never do is to pick and choose, regardless of our faith tradition. Faith traditions do not allow for compromises.

That being said, we win some and we lose some. But at least we give it a shot, when we have the opportunity. Given the opportunity to vote for that which I believe is moral, I have a duty to do so, regardless of what the current culture says. I don’t answer to culture, I answer to God. If the current culture does not want me in a public post, it can fire me at the next election.

One of the politicians whom I have most admired, not so much for his political competency, but for his honesty, is Jimmy Carter. President Carter was openly Baptist and his Baptist faith guided his life and work. The admirable thing about him was that he did not apologize for being Baptist or thinking like a Baptist. That’s a person with whom one can disagree on politics, but one cannot accuse of being dishonest about his faith.

If a Baptist can be firm about his faith and be in public office, so can any other person of any other faith. From there, let the voters decide if they want to keep him under their employ.

Fraternally,

Br. JR, OSF 🙂
 
Why do your call yourself Catholic, if your faith does not permeate every part of your life?
Let’s not personalize this, OK?

If you want to say that a Catholic’s faith should permeate his or her life, I’m fine with you stating your opinion.
 
I do not need to “check” with anyone. The so-called separation of Church and State is a modern contruct based on thin air. The Constitution holds no such provisions–anywhere. The establishment clause simply dictates that the state cannot favor/establish any religion, and that the state cannot prevent the free exercise of religion (which means politicians most definitely can base their decisions on the faith-based morality). To say that is somehow the establishment clause creates a wall is a ridiculous stretch. Sadly, Americans are weak and they have allowed the left to literally hijack the Constitution.

Just because a bunch of agenda-driven people say something is so, does not make it so.
Why is it that when you don’t like something, it must be left heavy? Americans are weak and they have allowed the left to literally hijack the Constitution? Does this mean there are more lefty’s than righty’s? Are you saying that the establishment clause was created only by the left? Wow, the left must be highly intelligent to pull the wool over every Americans eyes for the last 200 years?

The separation of Church and State is a contruct interpreted by the Supreme Court and is based on the law, not hot or thin air. The state cannot favor/establish any religion, which I believe was interpreted as once you are a politician elected by the PEOPLE, you are also part of the GOVERNMENT, and restrictions apply. I took a shot at it.🤷
 
Why is it that when you don’t like something, it must be left heavy? Americans are weak and they have allowed the left to literally hijack the Constitution? Does this mean there are more lefty’s than righty’s? **Are you saying that the establishment clause was created only by the left? **Wow, the left must be highly intelligent to pull the wool over every Americans eyes for the last 200 years?

The separation of Church and State is a contruct interpreted by the Supreme Court and is based on the law, not hot or thin air. The state cannot favor/establish any religion, which I believe was interpreted as once you are a politician elected by the PEOPLE, you are also part of the GOVERNMENT, and restrictions apply. I took a shot at it.🤷
No. The establishment clause was twisted by the Left through ideological interpretation to change ‘Freedom of Religion’ to ‘Freedom from Religion.’ You are correct that “the state cannot favor/establish any religion,” but no one in this thread is promoting that. An individual, acting according to their well-formed conscience, is not “establishing a religion” when they vote according to their beliefs on non-religious issues: abortion, gambling, drinking, divorce, etc. Also, setting aside generic times or calls for prayer (i.e. as Congress has done during times of crisis); national holidays reflecting the majority of the people (i.e. Christmas); and even funding social programs provided by faith-based organizations (as Bush put in place and Constitutional Professor Obama is continuing) are not state establishment of religion.

The secularists of our country (regardless of their faith) are trying to separate personal faith from civil society. That is contrary to the teaching of our Church and not anywhere near what the founders of our country had in mind.
 
Why do your call yourself Catholic, if your faith does not permeate every part of your life?

Why would a Muslim or a Jew call themselves such, if their faith did not permeate every part of their lives?

If no other faith in the world accepts that one can be faithful and unfaithful simultaneously, how do you believe that you can get away with it in the Catholic Church?

These are the tough questions that we have to ask ourselves in prayer. We either believe (Christian, Jewish, Muslim, Hindu, etc) or we don’t believe. If we don’t believe everything that our faith teaches, we can say that we are sympathetic to this or that teaching of a specific faith. That would be honest. But to say that I am Muslim, but I believe that I can lay my Islamic faith aside to support something that is contrary to my faith is being unfaithful.

I think that you need to think this through carefully. Maybe you do belief and you are in conflict because the culture in which we live tells us that we have to place civic duty over moral conscience or maybe you are sympathetic to some Catholic teachings. This is a very difficult task to soul search oneself at this level. But all of us have to do it at some point in our lives. What we may never do is to pick and choose, regardless of our faith tradition. Faith traditions do not allow for compromises.

That being said, we win some and we lose some. But at least we give it a shot, when we have the opportunity. Given the opportunity to vote for that which I believe is moral, I have a duty to do so, regardless of what the current culture says. I don’t answer to culture, I answer to God. If the current culture does not want me in a public post, it can fire me at the next election.

One of the politicians whom I have most admired, not so much for his political competency, but for his honesty, is Jimmy Carter. President Carter was openly Baptist and his Baptist faith guided his life and work. The admirable thing about him was that he did not apologize for being Baptist or thinking like a Baptist. That’s a person with whom one can disagree on politics, but one cannot accuse of being dishonest about his faith.

If a Baptist can be firm about his faith and be in public office, so can any other person of any other faith. From there, let the voters decide if they want to keep him under their employ.

Fraternally,

Br. JR, OSF 🙂
Christ was very clear about where the moral duty of Christians should lie…he also said we must enter from the narrow path…and everyone who cries Lord Lord will not enter the Kingdom

All these reasons should be enough for any Catholic to pick God first and last…some think they don’t have to answer to anyone but Uncle Sam…as corrupt as the old codger is
 
Pope Leo XIII wrote this because at the the time the Reformation communities in the United States were tolerant of the Modernist movement and were also anti-Catholic. The average Catholic in the USA at the time was poor, uneducated, usually an immigrant, while the average Protestant was wealthy, well educated and had usually been here for several generations. The Catholic was an easy target for proselytism. He did not have the tools to defend his faith, nor the political influence. We must remember that there were still laws in certain states that tolerated discrimination against Catholics and Jews.]



I believe that the motivation behind *Testem Benevolentiae Nostrae *were somewhat less benign. Pope Leo XIII was concerned with the freedom espoused by the American way of life. In particular, his message voiced concern with Freedom of the Press for Catholics – remember, the Index of Forbidden Books still existed back then. One main goal of his letter, I believe, was to stifle any intellectual development by Catholic scholars in the United States, since Pope Leo feared such development might lead to dissent. As a result, scholarly activity in the U.S. during the first half of the 20th. century was almost nonexistent. Those who did engage in such work often were silenced. One notable example was John Courtney Murray, S.J., who in 1954 was forbidden to publish and ordered to withdraw any publications already submitted but not published. It was only through the intervention of Francis Cardinal Spellman and Murray’s Jesuit superiors that he was able to participate in Vatican II, where his (name removed by moderator)ut was energetically opposed by factions of the Curia. If people like Fr. Murray had been allowed to explore the interactions of religious and civil authorities, instead of being stifled, many of the problems we had then and still have today would be well on their way to solution.

JReducation;6374600:
As the canons stand right now, any Catholic President who signs a bill supporting abortion is automatically excommunicated. No bisohp needs to take any action. It’s an ipso facto excommunication. That law is already in our books. It’s up to each bishop to decide whether the person is subjectively culpable. The Holy See leaves that determination to the local bishop under the principle of subsidiarity. This is the question that is unanswered in the European situations that you have pointed out. Is there subjective culpability?]



I am not certain that ipso facto excommunication
, or *excommunication latie sententiae *, is viable in most cases. There is a good deal of discussion going on among theologians and canon lawyers about whether the appropriate conditions for excommunication exist in cases when canons imposing this punishment are applied automatically. I can see why the discussion is going on, but that is a topic for another thread.
 
Let’s not personalize this, OK?

If you want to say that a Catholic’s faith should permeate his or her life, I’m fine with you stating your opinion.
But you already know that faith, any faith, must permeate a person’s whole life. That’s the meaning of the word fides, to be faithful. The question is one that all of us, not just you, must grapple with.

If we find that we can’t be faithful, because we’re in conflict with some part of the faith that we were born into or that we chose, then we do have to step back and prayerfully examine whether we are truly Muslim, Christian, Jewish, Hindu and so forth.

It is not my intention to offend. But it is important that anyone who presents himself or herself as X, whatever that faith may be, it is important that the person represent that faith correctly, as it is, not as one believes it should be.

This is an issue that many people of different faith groups have to face, especially when it comes to public action. I’ll give you an example that has nothing to do with this thread, but I think it may help. Right now we have a serious problem with terrorism, much of it in the name of Islam. But those who study Islam carefully find that such actions are a miscontruction of Islam. In fact these people not only terrorize those outside of Islam, but they frighten their own people to such a degree that these folks are afraid to stand up and denounce them.

My point is that calling oneself Catholic, in this case, but publically proposing choices that are in conflict with the Catholic faith is as problematic as calling oneself Muslim and proposing choices that are in conflict with that faith.

We cannot change the moral absolutes. They are what they are. They are infallible. If one calls oenself a Catholic, but publically proposes something that is contrary to an infallible moral absolute, then one has to ask himself or herself such questions:

Why do I call myself Catholic?

Do I believe in infallible moral absolutes?

Do I want to carry out the missioin that Christ gives to the disciples, to convert the world?

And if I don’t believe in infallible moral absolutes or I don’t believe that I am called to convert the world to a Culture of Life, then am I really Catholic, since these are essential to being Catholic?

I can’t say that I have a different personal opinion on a moral absolute and then say, “Let’s not make this personal.” The moment that I teach what is my doctrine instead of the moral absolute that is taught by the faith, I have made it personal. I’m no longer teaching Catholicism. I’m teaching something else that comes from me, not from the faith.

The question is not intended to offend. It is intended to warn anyone who says that they are Catholic that any position that is contrary to an infallible truth places the person outside of the Catholic communion.

If I did not point that out to anyone who is in this position, I would be unfaithful. My mission as a Catholic and as a Franciscan is to point out these things, not to hurt people, but to help people. Sometimes we don’t realize where we place ourselves with certain positions.

Fraternally,

Br. JR, OSF 🙂
 
I come to this thread late. I am doubly proud, both for the stand of AB Chaput in teaching the true Catholic doctrine of the responsibility of Christian citizenship; and of my Alma Mater for hosting him. Not bad for a Baptist University.

The Archbishop correctly pointed out the errors in JFK’s speech, and in the thinking of many Catholics today. One can speak of separation of Church and State, but one does no find that modern philosphy either in the Constitution or in Catholic doctrine. A Catholic in public office remains a Catholic.
 
Why is it that when you don’t like something, it must be left heavy? Americans are weak and they have allowed the left to literally hijack the Constitution? Does this mean there are more lefty’s than righty’s? Are you saying that the establishment clause was created only by the left? Wow, the left must be highly intelligent to pull the wool over every Americans eyes for the last 200 years?

The separation of Church and State is a contruct interpreted by the Supreme Court and is based on the law, not hot or thin air. The state cannot favor/establish any religion, which I believe was interpreted as once you are a politician elected by the PEOPLE, you are also part of the GOVERNMENT, and restrictions apply. I took a shot at it.🤷
The state cannot favor/establish a religion. We agree on that point. However, the state must NOT do ANYTHING that retricts the free practice of religion. That is where the so-called wall comes into play (if one insists there is a wall). In other words, the state cannot say anything encourage or discourage religious practice, not even regarding people who work for the government, because to do so would infringe on their constitutionally protected right to freedom “of” religion (it is critical to note that the clause says “freedom of religion,” not "freedom from religion).

Now, the state cannot establish the Catholic faith as the state Church (or any other faith either), yet it also cannot tell anyone they cannot follow their Catholic faith (or any other faith) when voting or when working for the government.

Yes, I believe the absolute perversion of the establishment clause comes from the left, and yes I believe many Americans are weak of mind when they allow such nonsense to happen.

The current mythical “interpretation” of that clause is built out of thin air, not the law. It is crafted by people who simply do not want Judeo-Christian ethics and morality to be in existence at all. It is crafted by people who want to tell people they are free to worship on Sunday, but never in the public sphere, and nowhere does anything like that exist anywhere in our founding documents. The modern perversion of the clause is based on one personal opinion letter written by Thomas Jefferson, and even the reality of that letter is taken waaay out of context. Sadly, too many Americans just eat this stuff up without doing any research themselves.

Of course…IMO. 🙂
 
I come to this thread late. I am doubly proud, both for the stand of AB Chaput in teaching the true Catholic doctrine of the responsibility of Christian citizenship; and of my Alma Mater for hosting him. Not bad for a Baptist University.

The Archbishop correctly pointed out the errors in JFK’s speech, and in the thinking of many Catholics today. One can speak of separation of Church and State, but one does no find that modern philosphy either in the Constitution or in Catholic doctrine. A Catholic in public office remains a Catholic.
Exactly. One cannot divorce themselves from their Catholic faith and still remain authentically Catholic. Kennedy was simply wrong.
 
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