A
Aramis
Guest
The church has always taught to obey all but unjust or immoral laws.Let us always remember that what the state calls a crime may not be what the Church calls a crime and the other way around.
Fraternally,
Br. JR, OSF![]()
The church has always taught to obey all but unjust or immoral laws.Let us always remember that what the state calls a crime may not be what the Church calls a crime and the other way around.
Fraternally,
Br. JR, OSF![]()
This is true and the Church gives us criteria for discriminating between what is fair and moral and that which is either unfair or immoral or both. We need to carefully apply that criteria.The church has always taught to obey all but unjust or immoral laws.
When authority denies people assistance, it is not properly exercisiing its function.
I suppose that you are speaking here of immigrants from Mexico, who are poor and according to what you say, supposedly have a right to education and healthcare in the USA even though they are not citizens? But Mexico has a GDP per capita of $13,628. There are many other countries with a lower GDP than Mexico. Does that then mean that people from these countries also have a right to a better life, safety, education, and healthcare in the USA at the expense of the American taxpayer?The Catholic Church also holds that a person has the right to seek a better life, safety, education, and healthcare where ever they can find it.
For me, the largest morality issue with immigration is that it does one thing that God clearly has forbidden, it despises the poor, making it harder for a poor person to immigrate than one who has skills to offer or wealth to sustain him. That is the moral turning point for me. I say this despite the fact that I have helped enforce this law against those who have committed crimes (other than illegal immigration for the persnickity).This is true and the Church gives us criteria for discriminating between what is fair and moral and that which is either unfair or immoral or both. We need to carefully apply that criteria.
Consider the 120 countries that are poorer than Mexico. Should the American taxpayer have the responsiblity to provide for the safety, education and healthcare of those from these 120 poor countries? Or if the American taxpayer does not fund this, then who do you propose should provide for the education and healthcare of these people? And BTW, there are many Americans today who are being forced out of their homes as more and more houses are being foreclosed by the banks. Should these Americans who have lost their homes be required to provide for the safety, education and healthcare of people from the 120 countries listed above which are poorer than Mexico? Who is going to help these Americans provide for the tuition for the college education of their children? Who will help them to pay for their ever increasing health insurance? Who will help them when they and their families are evicted from their foreclosed homes?The Catholic Church also holds that a person has the right to seek a better life, safety, education, and healthcare where ever they can find it.
I believe that what is happening is that people are doing two things:For me, the largest morality issue with immigration is that it does one thing that God clearly has forbidden, it despises the poor, making it harder for a poor person to immigrate than one who has skills to offer or wealth to sustain him. That is the moral turning point for me. I say this despite the fact that I have helped enforce this law against those who have committed crimes (other than illegal immigration for the persnickity).
I am afraid, Brother, that you have extrapolated the dictum to help individuals to apply to the entire country of Mexico. That is obviously incorrect. I have helped individuals in my life, at times giving away half of everything I had, so my conscience is clear.The Church would never disagree with the idea of securing borders to protect the sovereignty of nations and to protect tthe immigrants who cross illegally and get abused or taken advantage of. At the same time, the Church also teaches that when someone comes to our door and asks for help, we do not turn our backs. That’s from Christ himself. We don’t want to protect criminals who do actual harm to others. But protecting those who are desperately trying to find a beter life is a moral duty. We must protect and show them how to do it. Teach them to fish.
While crossing a border without a visa is a civil crime, the Church has made it clear that it is never a sin unless your intention is to do harm, such as those who cross with drugs, weapons or terrorists.
The point is that good citizenship is not always good. The second point is that the same 200 million who raise their voices about the security of our borders, which is a legitimate concern, should also raise their voices about these things. At least the 25 million Catholics in this country should and they don’t. This thing with Planned Parenthood was slipped under the radar and most people didn’t even undestand the gravity of the consequences. An adult can impregnate a girl and get away with it, so as not to stop her from getting an abortion.
Fraternally,
Br. JR, OSF![]()
You will probably catch some flack for this statement but I think Aquinas supports your position. Other things being equal, the citizen has a greater claim to his country’s benefits than the alien and we should prefer that arrangement.Whose right to a better life is superior? Mine is, because I am a legal citizen of this country.
This is the core of the problem and why the involvement of the bishops and clergy is so offensive, as it distorts the understanding Catholics should have of the problem. Again, Aquinas is helpful here:I disagree that this is a moral issue and consider it fundamentally a political one.
I disagree as well. Like you, I am unconcerned from a practical perspective as anti-Catholicism is generated when the Church expresses an opinion contrary to the common sentiment. On immigration, the bishops are on the side of the prevailing media and therefore won’t be attacked by them. What the bishops will do is further alienate and discourage Catholics who are sick to death of the clergy’s involvement in politics.I also disagree that I shouldn’t publicly disagree with my Bishop’s position on this issue because that engenders anti-Catholicism. As a practical matter, the Church had already reached the limit of anti-Catholicism with the abuse scandal. No non-Catholic is going to overlook the abuse scandal and suddenly attack the Church solely for its stand on immigration.
In matters of nature, that is correct. That is our natural order. However, let us not forget that Jesus turned the natural order around.You will probably catch some flack for this statement but I think Aquinas supports your position. Other things being equal, the citizen has a greater claim to his country’s benefits than the alien and we should prefer that arrangement.
Wherefore in matters pertaining to nature we should love our kindred most, in matters concerning relations between citizens, we should prefer our fellow-citizens (ST, II/II 26,8 - On the Order of Charity)
Yes. I welcome legal immigrants and those who are here legally, regardless of their race, color or creed. I know several legal immigrants as friends and colleagues and they are wonderful people. I just do not agree with breaking the law. Further, I don’t think it is fair to compare those of us who welcome legal immigrants to compare us to the Ku Klux Klan since the Ku Klux Klan was against immigrants of any kind.I am a legal immigrant. When I came to this country my Mother had have a sponsor and a job, she also had sign if there was a military draft I would have to go. Illigal is illegal, I feel sorry for some but it is against the law.
And your claim is that Aquinas was unfamiliar with that aspect of Jesus’ teaching?In matters of nature, that is correct. That is our natural order. However, let us not forget that Jesus turned the natural order around.
Once again an argument made by the Church’s greatest theologian and thinker is rebutted with … personal interpretation of Scripture. I have no response except to say you can believe pretty much whatever you want if you think your understanding exceeds that of everyone else.In other words, loving those that we love in accord with our nature is of no account. Pretty much everyone in Hell loved someone. But rather, …
Apparently you are not familiar with that part of the Catechism on “Offenses against truth”, specifically section 2247 and the explanation of rash judgment and calumny. Insults are to be expected in the political arena but it is always disappointing when a Catholic, who has just expounded on love, charity, and respect for all, ignores pretty much everything he claims to believe to demean those with whom he disagrees. I attribute it to the frustration that comes of not being able to present a rational argument.It seems from me after listening to debate on this over the last week, many people take a stance based on what effects them and their pocket book, not what charity demands.
It seems to be that that is what the bishops in question are wanting for America. Anybody can come to America from a poor country without preconditions.I suppose that you are speaking here of immigrants from Mexico, who are poor and according to what you say, supposedly have a right to education and healthcare in the USA even though they are not citizens? But Mexico has a GDP per capita of $13,628. There are many other countries with a lower GDP than Mexico. Does that then mean that people from these countries also have a right to a better life, safety, education, and healthcare in the USA at the expense of the American taxpayer?
Here is a list of countries with a lower GDP per capita than Mexico:
Uruguay
63 Belarus
12,737
64 Mauritius
12,527
65 Turkey
12,476
66 Venezuela
12,201
67 Romania
11,917
68 Bulgaria
11,900
69 Panama
11,788
70 Kazakhstan
11,693
71 Iran
11,172
72 Grenada
10,712
73 Serbia
10,635
74 Costa Rica
10,579
75 Brazil
10,514
76 Montenegro
10,393
— World[5]
10,366
77 South Africa
10,244
78 Saint Lucia
10,178
79 Dominica
10,177
80 Saint Vincent and the Grenadines
9,977
81 Azerbaijan
9,564
82 Macedonia, Republic of
9,171
83 Colombia
8,936
84 Dominican Republic
8,896
85 Jamaica
8,777
86 Suriname
8,642
87 Peru
8,638
88 Tunisia
8,254
89 Thailand
8,060
90 Ecuador
7,881
91 Belize
7,719
92 El Salvador
7,366
93 Bosnia and Herzegovina
7,361
94 Albania
7,164
95 Tonga
7,061
96 Algeria
6,869
97 Guyana
6,688
98 Namibia
6,614
99 China, People’s Republic of
6,567
100 Ukraine
6,339
101 Egypt
6,123
102 Angola
6,117
103 Kiribati
6,049
104 Turkmenistan
5,971
105 Samoa
5,782
106 Swaziland
5,709
107 Jordan
5,620
108 Bhutan
5,212
109 Armenia
4,966
110 Maldives
4,894
111 Syria
4,887
112 Guatemala
4,840
113 Sri Lanka
4,769
114 Georgia
4,757
115 Vanuatu
4,737
116 Morocco
4,604
117 Paraguay
4,533
118 Bolivia
4,455
119 Fiji
4,359
120 Indonesia
4,157
121 Honduras
4,151
122 Congo, Republic of the
4,146
123 Cape Verde
3,588
124 Iraq
3,570
125 Philippines
3,521
126 Mongolia
3,481
127 Vietnam
2,942
128 India
2,941
129 Moldova
2,843
130 Solomon Islands
2,819
131 Uzbekistan
2,807
132 Pakistan
2,661
133 Nicaragua
2,627
134 Timor-Leste
2,522
135 Djibouti
2,484
136 Yemen
2,458
137 Sudan
2,380
138 Laos
2,266
139 Kyrgyzstan
2,253
140 Nigeria
2,249
141 Papua New Guinea
2,167
142 Cameroon
2,147
143 Tajikistan
2,104
144 Mauritania
2,037
145 Cambodia
2,015
146 São Tomé and Príncipe
1,814
147 Senegal
1,743
148 Kenya
1,730
149 Côte d’Ivoire
1,674
150 Chad
1,612
151 Ghana
1,551
152 Zambia
1,542
153 Bangladesh
1,465
154 Benin
1,445
155 Gambia, The
1,438
156 Tanzania
1,416
157 Haiti
1,339
158 Burkina Faso
1,304
159 Lesotho
1,218
160 Nepal
1,205
161 Burma
1,197
162 Uganda
1,196
163 Mali
1,173
164 Comoros
1,160
165 Rwanda
1,150
166 Guinea-Bissau
1,068
167 Guinea
991
168 Ethiopia
954
169 Afghanistan
935
170 Mozambique
934
171 Madagascar
932
172 Malawi
885
173 Togo
826
174 Sierra Leone
759
175 Central African Republic
745
176 Niger
719
177 Eritrea
680
178 Liberia
424
179 Burundi
400
180 Zimbabwe
355
181 Congo, Democratic Republic of the
332
And as inconvenient as this thought may be for you, some conservative Catholics.That is what the bishops and liberal Catholics in general are telling us that they want.
Of course, I did not say that. I would not say that. It is unwise to make claims about what another person knows or does not know, regardless of whether that person is deceased or a fellow poster.And your claim is that Aquinas was unfamiliar with that aspect of Jesus’ teaching?
I have always responded to this criticism by a challenge that if you think the Scripture in question says something else, then please share with us your thoughts.Once again an argument made by the Church’s greatest theologian and thinker is rebutted with … personal interpretation of Scripture.
You assume much and you assume often. I invite anyone to read over my last post and see if I demeaned anyone. Your claim that this contradicts 2247 is unfounded. If you read the chapter, you see that each person is entitle to their good name. I did not name a soul, nor would I, as that would truly be judgemental. I was speaking my opinion (it’s what we do on forums) that the anti-immigration sentiment has materialistic roots.Apparently you are not familiar with that part of the Catechism on “Offenses against truth”, specifically section 2247 and the explanation of rash judgment and calumny. Insults are to be expected in the political arena but it is always disappointing when a Catholic, who has just expounded on love, charity, and respect for all, ignores pretty much everything he claims to believe to demean those with whom he disagrees.
Then to what did you attribute this little bon mot?I attribute it to the frustration that comes of not being able to present a rational argument.