Are any of the Popes in Hell?

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First off, I want to let everyone know that I am probably younger than most of you but I have profited greatly from your wisdom and advice. I have learned so much here on my path to a more conservative stance with respect to my Roman Catholicism. I am deeply humbled by the wealth of information here and wish to thank all of you for posting and guiding the faithful away from error. At the same time, I ask that if I seem ignorant to please be patient with me because I still think I have a lot to learn. I appreciated all the answers to my previous post and will be picking up the suggest reading material (St.Alphonsus Preparation for death, etc) I’m still new to the forums.

I’ve now learned that the church has always taught no salvation outside of the church and that the baltimore catechisms teaching of BOD, BOB could be spurious at best (I was raised in a post-VaticanII household by fairly liberal parents and did not know this and many other things). I’ve really enjoyed reading both threads on that subject. But what about the more important question of salvation within the church?

I have reasonably concluded that the number of Catholics in hell exceeds the number who actually achieve the beatific vision. It does not also seem unreasonable to assume that Saint Chrysostom was speaking the truth when he said the number of Catholic priests who are damned are greater than the number who are saved. What about popes?

Surely no one will deny the words of Christ himself that clearly state the Roman Catholic Church will be established on the rock who is called Petros, or Peter, and that the gates of hell will not have power over it. I’ve read and reread each gospel to the point where I almost have everything Christ said memorized. The only people he explicitly guarantees salvation are the apostles and the thief who stole heaven in the gospel of Luke.

Taking the third paragraph into consideration, it just seems highly likely that one or two popes, or maybe a few, have passed while not in a state of grace. What about the popes who sanctioned the 4 inquisitions, the witchhunts in Germany, crusades/protestant-catholic quarrels? Do you all honestly believe that all popes have acted charitably, have not abused their power, and have not exploited the time when western civilization lived under a theocracy? The contrary opinion almost seems foolish. It’s seems theoretically possible that a pope, infallible in his ex cathedra proclamations, could still find the way to perdition. The church still could theoretically live on and remain until Christ’s coming.

What about pope Urban II giving remission of sins to crusaders who broke the 13th commandment? You may plead that Catholics are allowed to participate in a “just war” or that killing in battle isn’t “murder”. Ok fine. What about the gratuitous slaughter of women and children at Antioch? Just normal military procedure at the time endorsed by the pope?

Pope Clement V seemed like a despicable individual, does he not? Didn’t the vatican recently exculpate Jacques de Molay and the Knights Templar from all of the accusations that were circulating at the time? Why isn’t Jacques de Molay a saint/martyr for the Church? He correctly predicted that Clement V and King Phillip IV would join him within a year before the Creator before he was burned alive at the stake for no good reason. Didn’t the knights templar take solemn oaths of chastity and devotion to our Lord? Isn’t the Knights Templar the organization directly responsible for recovering the Shroud of Turin, tangible proof of the resurrection, during the crusades?

I could see it being highly probable that some popes were just puppets of the wealthiest monarchs at certain points in history. Any official church teaching on popes in hell? Any official Church teaching on guaranteed salvation of all popes?
 
there is no official Church teaching on anyone in hell. simply because only Jesus is the judge who will decide who goes to hell or not. it is never revealed to the Church who gets punished or not. only God would know the state of someone’s soul at the time of their death, and even then the Church still prays for those who have passed, begging mercy for their souls from God. so, no one in this world would know what the final judgment on any individual souls are

also, there is nothing that would guarantee anyone’s soul just because they are the pope, or a member of the clergy. all human beings are judged the same, regardless of what position they hold in the Church
 
Only God can judge souls.
It is not our place to speculate on God’s judgement of any person.
Jesus taught you, me, each of us, that our business is to love God above all and others as ourselves, and to share this gospel of love to others by example and word.
Any failures to live thus on the part of anyone who is deceased remains a matter of God’s mercy and knowledge. Our business regarding them is simply to pray for the dead. The rest we trust to God. For me to presume, to judge, that anyone else is in hell, eats away at my own charity and distracts me from the business of living in love.

The overwhelming importance of practical charity is clear when one reads Jesus words on His judgement of souls in Matthew 25 verses 31 to 46, He doesn’t ask how wise or right we are, or how great our learning and understanding, but Jesus who is God, Son of God, only points to the primacy of charity regarding His judgement of souls.
When I judge others’ fate, considering them condemnation material, I’m acting against charity. It’s just not my place to “go there”. Only my responsibility to pray for the dying and deceased.

God’s kindest blessings! 🙂
 
There is no official teaching that anyone is in Hell, thus no official teaching on popes in Hell. There’s certainly no official teaching that popes do not go to Hell. Personally, I find it very likely that more than a few are, but no one can say for sure. Even the most heinous sinner can repent and be absolved on his deathbed, and it’s not like we’d have records of that from, you know, the 1300s. The only thing the Church teaches that we do know is that people, including popes, who have been canonized as saints are in heaven.

Also, please be careful what you believe about the Inquisition, witchhunts, the Crusades, and so on. A substantial amount of what is taught as “received wisdom” is in fact the result of several centuries of anti-Catholic propanganda, generally with a kernel of truth but wildly overblown or invented specifics. There are a lot of people who believe, for instance, that Galileo was tortured to death for standing up to the Church to teach that the Earth revolves around the Sun, when in fact he had a very close relationship with the Church (he sent his two daughters to a convent nuns) and he was given house arrest. So don’t automatically believe all the stories that are out there.
 
I don’t believe even Judas is in hell, our Lord uses us as we are for his greater good, you have to actually want to be there, to totally reject our Lord, none of what I see with our former popes does that, and Judas himself, even though he took his own life, was abhored over what transpired through him, same with the popes that were dethroned.
 
Truth is we simply don’t know.

But if you want my personal opinion worth all of :twocents:, then I would say that, given yes there is likely a pope or two who did not make it into heaven.

That being said, I don’t let such things interfere with my acceptance of God’s Holy church, or the benefits we derive from membership in her.

Peace
James
 
… I don’t let such things interfere with my acceptance of God’s Holy church, or the benefits we derive from membership in her…
Way off topic but I like what you said here. Otherwise, this is the biggest excuse I’ve ever seen for lapsed Catholics (as well as other Christians): because others were hypocrites. I think we’re all hypocrites at one time or another but it’s not an excuse.

We know who is – Our Lord, good angels and the venerated saints 🙂 but none of us have any idea who is in hell. None of us will know 'til after we’re dead in this world.
 
There’s no teaching on who’s hell. Part of the reason that is, is because no one knows! The method of determining who’s in hell that seems in any way plausible would be for someone to voluntarily die, and then come back to life. And by coming back to life, I don’t mean ressurected in the sense that Jesus did. For example, if anyone’s ever seen the Stephen Spielberg film AI (Artificial Intelligence), there was a scene in which the main couple’s son was brought back to life. All that’s shown is him having some respirarator thing on him. Of course, this is all speculation on my part, but assuming such technology does become possible someday, it seems theoretically possible that individuals might be in the afterlife for some time. Then again, I’m sure the Lord makes safeguards against such human technology (however implausible it might be), and probably has some system in which individuals who the Lord knows will be brought back to life later are kept in some other state or wake up and have no memory of it. Who knows?🤷

Until then, read the Bible and grow in your faith as I do.

-Snakemauler
 
Even if one or two popes happen to be in Dante’s inferno, I still wouldn’t leave the Church established by Peter, but yes that is off topic. The fact that hypocrites are in the church, and even founded the church (peter 3 time denial), only give more testament to its veracity.

“For me to presume, to judge, that anyone else is in hell, eats away at my own charity and distracts me from the business of living in love.” - I agree wholeheartedly but I would like to humbly point out that it was not my intention to assume or speculate on particular popes who are in hell, even though I did mention names. I only wished to inquire whether it was theoretically possible.

I am also aware of the anticatholic propaganda the exaggerations particularly with respect to the spanish inquisition, which was catalyzed by the muslim assault on ontronto in Spain. They cut the bishop in half inside of the cathedral and executed hundreds of Catholics who would not convert to Islam. The reason the spanish inquisition is exaggerated is partly due to authors such as dostoyevsky and edgar allen poe, who used hyperbole in their fiction. The fact remains that torture was kept to a minimum, no evidence of toe screws, thumb screws, the rack, etc. The state of texas actually killed more people per year than the spanish inquisition. The spanish inquisition lasted hundreds of years and I think it only have a body count of a couple thousand. Anyway, I’ve tried defending the heinous actions of Catholics in the past many times before and it is not easy to say the least.

During the homily last sunday, the priest stated that “fear of God is the first step towards wisdom”.
 
First off, I want to let everyone know that I am probably younger than most of you but I have profited greatly from your wisdom and advice. I have learned so much here on my path to a more conservative stance with respect to my Roman Catholicism. I am deeply humbled by the wealth of information here and wish to thank all of you for posting and guiding the faithful away from error. At the same time, I ask that if I seem ignorant to please be patient with me because I still think I have a lot to learn. I appreciated all the answers to my previous post and will be picking up the suggest reading material (St.Alphonsus Preparation for death, etc) I’m still new to the forums.

I’ve now learned that the church has always taught no salvation outside of the church and that the baltimore catechisms teaching of BOD, BOB could be spurious at best (I was raised in a post-VaticanII household by fairly liberal parents and did not know this and many other things). I’ve really enjoyed reading both threads on that subject. But what about the more important question of salvation within the church?

I have reasonably concluded that the number of Catholics in hell exceeds the number who actually achieve the beatific vision. It does not also seem unreasonable to assume that Saint Chrysostom was speaking the truth when he said the number of Catholic priests who are damned are greater than the number who are saved. What about popes?

Surely no one will deny the words of Christ himself that clearly state the Roman Catholic Church will be established on the rock who is called Petros, or Peter, and that the gates of hell will not have power over it. I’ve read and reread each gospel to the point where I almost have everything Christ said memorized. The only people he explicitly guarantees salvation are the apostles and the thief who stole heaven in the gospel of Luke.

Taking the third paragraph into consideration, it just seems highly likely that one or two popes, or maybe a few, have passed while not in a state of grace. What about the popes who sanctioned the 4 inquisitions, the witchhunts in Germany, crusades/protestant-catholic quarrels? Do you all honestly believe that all popes have acted charitably, have not abused their power, and have not exploited the time when western civilization lived under a theocracy? The contrary opinion almost seems foolish. It’s seems theoretically possible that a pope, infallible in his ex cathedra proclamations, could still find the way to perdition. The church still could theoretically live on and remain until Christ’s coming.

What about pope Urban II giving remission of sins to crusaders who broke the 13th commandment? You may plead that Catholics are allowed to participate in a “just war” or that killing in battle isn’t “murder”. Ok fine. What about the gratuitous slaughter of women and children at Antioch? Just normal military procedure at the time endorsed by the pope?

Pope Clement V seemed like a despicable individual, does he not? Didn’t the vatican recently exculpate Jacques de Molay and the Knights Templar from all of the accusations that were circulating at the time? Why isn’t Jacques de Molay a saint/martyr for the Church? He correctly predicted that Clement V and King Phillip IV would join him within a year before the Creator before he was burned alive at the stake for no good reason. Didn’t the knights templar take solemn oaths of chastity and devotion to our Lord? Isn’t the Knights Templar the organization directly responsible for recovering the Shroud of Turin, tangible proof of the resurrection, during the crusades?

I could see it being highly probable that some popes were just puppets of the wealthiest monarchs at certain points in history. Any official church teaching on popes in hell? Any official Church teaching on guaranteed salvation of all popes?

This question is a pretty obvious one to answer… Obviously no one is guranteed salvation. And no one can know how God judged someone after their death…
 
I don’t believe even Judas is in hell, our Lord uses us as we are for his greater good, you have to actually want to be there, to totally reject our Lord, none of what I see with our former popes does that, and Judas himself, even though he took his own life, was abhored over what transpired through him, same with the popes that were dethroned.
Jn.17:12 tells us no one will be lost, but the son of perdition, who is Judas.

“Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil? “He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve (Jn 6:68-71.)
 
“The road to hell is paved with the bones of priests and lined with the skulls of bishops.”
  • St. John Chrysostom
 
“The road to hell is paved with the bones of priests and lined with the skulls of bishops.”
  • St. John Chrysostom
St. John is not infallible. That is not necessarily true.

I would say it is likely that some Popes went to Hell, but the truth is that it is impossible to know for sure.
 
You are right. I was being flippant.

I think that it is important to keep in mind that presuming God’s Mercy is wrong.
I also think that it is important not to presume God’s condemnation either.

In fact, one of the main reasons I became a Catholic is the teaching that one’s salvation is in God’s hands. I can’t presume my salvation but I can’t presume anyone else’s condemnation.

We can only pray for God’s Mercy for ourselves, for those whom we love and for all others as well.
 
In his book Crossing the Threshold of Hope, Pope John Paul said that we cannot say who, if anyone, is in Hell. Though he thought that Scripture gave a strong indication that many were there, and justice probably requires it. Note that this book is his teaching as a theologian; not a papal declaration.
 
The Church teaches both that we cannot know who is in hell and that no one, apart from a personal private revelation, can know of their eventual salvation. Popes are no exception. I agree with those who affirm that popes have to fear the possibility that they can lose their souls after they are elevated to the pontificate for the same reasons as they hopefully did before.

If all popes are saved, what is the point of any process proclaiming the “cause” of any particular pope for canonization and the canonical investigations of dead popes in order to prove that they are saints? I suppose you could argue that the Church is saying that they might still be in purgatory, and unable to intervene for intercessory prayer, as the reason that they might be unable to be canonized. I don’t buy that. I am very confident that the Church, by her prayers, her actions, and her teachings, indicates the possibility that a pope can lose his soul.

As for hyperbole, dostoevskyfan…this is off topic, but presumably of interest to the original poster. You are saying your namesake was exaggerating for rhetorical purposes in regard to his actual beliefs of the Catholic Church? I think the record indicates that Dostoevsky had real anti-Catholic sentiments:
The Grand Inquisitor is of course, another thrust at Catholicism…The “poem” echoes Myshkin’s tirade against the Church of Rome and elaborates Shigalyov’s sketchy blueprint for Utopia.
—Dostoevsky, His Life and Art, Avrahm Yarmolinsky, 1957, Criterion Books, pp. 378, 379.

But Dostoevsky is ultimately at the service of Our Lady of Fatima when he somehow perceives the important role the Russian nation plays in both salvation history and the “history of error”, if you will:
Particularly for the secular-minded, much in his thinking impairs a full response to his work. His fictions move within the sphere of religion, a religion strongly tinged with nationalism and bound up with the idea of Russia’s Messianic mission…What will span the “echoing straits” between men, between nations? The question was one of his chief preoccupations. By way of an answer, indeed as an alternative to the “socialist” solution, he could offer only a beatific vision: a polity transfigured into a universal church, innocent of all coercion and authority, in effect the City of God.
—ibid. p. 409
 
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