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GodIsGracious
Guest
I am not eloquent enough to say this perfectly academically.Since this is now a “take a whack at Mike” thread. I can understand why you want to jump in here
BTW, I am approaching 60, but not a castaway, which you can determine by reading the archives.
I will not argue with that.
I am, as you correctly point out, a member of the Orthodox church. Not a good member, no one should follow my example.
I have not only read it, I have a copy at home in the bookcase.
I think that I did a fairly good job of summarizing the intent of the document, for one sentence. Is the procreative function the reason God invented sex, or not? It surely seems to me to be the overriding gist of the entire argument of Pope Paul VI.
I really doubt that anyone could do better in one sentence. No one who has criticized me yet has been able to do it. Everyone seems to disregard the fact that I just wanted to put the issue into perspective, I was not writing a theological tract. I even told the OP that if he cannot get over those issues (I called minor fluffs) to his own satisfaction he should not consider Orthodoxy. Obviously, it is to Latin Catholics advantage to make as much hay as possible over the issue, it being one of the few perceived “trump cards” one might play against non-Catholics so I can understand the Latin Catholic frustration.
I actually admire the document Humane Vitae in some ways (Pope John Paul was prescient in his prediction of what could happen to society if birth control use becomes widespread), but I feel very strongly that allowing NFP is a serious contradiction. Someone here tried to cover that by saying that NFP is only for medical purposes, but I do not recall reading that before now. Do all Latin Catholics here agree with that?
In other words, if a man or wife feels an urge to copulate with dear spouse, but does not do so because it is a fertile period, are they then in a state of mortal sin? Are they risking damnation?
Latin Catholics very often attack Holy Orthodoxy over “contraception” when they themselves do not actually understand the church’s position. They just make a lot of assumptions and mislead inquirers with a quick one-liner “they approve of contraception” which is and always has been an incorrect way of explaining the Orthodox practice. What I am saying is that it seems to be OK to use shorthand to criticize the Orthodox position, but not OK when criticizing the Latin Catholic position.
Which brings us back to the original topic of this thread. Instead of a gentle correction like: “I beg to differ, let me explain” or some other intelligent dialog, which I would have appreciated and responded to, I get bashed.
It goes a long way to explaining why the OP posted what he did:
Are catholics their own worst enemy??
What I have always learned was that sex was for two purposes: procreative AND unitive for a married couple.
Because of that, should spouses have sex during an infertile time of the month they would not be in a state of mortal sin as sex, in that instance, would be for the unity of the couple. This allows couples who are beyond child bearing years to still be able to have relations without being in a state of mortal sin.
BTW, since you read Humane Vitae, and I have not, then I have a question. Is this not stated in Humane Vitae? That sex is for both a unitive and procreative function in a couple?