Are laws against same sex sexual activity just laws?

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As I say there is no fixed line in the eyes of the Church re prostitution and vices of similar gravity. Where’s its drawn is a prudential judgement dependent on the part of the State decision-makers. And the primary function of civil law is not to teach objective personal morality - that is really the role of other organisations - such as the Catholic Church.

A good summary of the Church’s ancient position is here:
illinoismedieval.org/ems/VOL13/13ch4.html
Right. I’m asking whether you believe that Aquinas and/or the Church today would hold that the State does have an obligation to protect vulnerable populations, or if you would hold that this, too, is a mater of prudential judgement. For example, would abortion or domestic abuse count as vices that can be tolerated in a pluralistic society if politicians deems necessary or whether the State out to criminalize them?
 
I am not in favour of SSM but I have no great issue with tolerating lesser legal recognition of stable, faithful SS cohabitations. Nor do I believe that consensual SS acts should be recriminalized.
I don’t believe it should be criminalized either. Just was trying to offer perspective on one of the points stated here.
 
Also if someone says that such laws would always be unjust then how does one explain the Law given to the Israelites which orders that offenders against this law executed.
The Hebrews could also have multiple wives, but that’s always unjust these days. The Hebrews executed apostates, but the Church advocates for religious freedom. When looking the Israelites, one has to remember it wasn’t until Christ that the fullness of truth was revealed and so the modern Church’s stance on modeen issues is more reliable.
 
I would say it’s rare but not impossible. They’re often termed mixed orientation marriages (I’ve discerned it’s not for me, but some seem to see it as possible). I would definitely encourage openness and honesty with the future spouse (like early in the just dating phase) as earliest as possible though.

Here are some interesting articles from people talking about those experiences:
spiritualfriendship.org/2015/01/26/wait-a-minute-a-mixed-what/
spiritualfriendship.org/2013/09/30/a-story-of-marriage/
spiritualfriendship.org/2015/02/10/brian-what-makes-you-tick/
spiritualfriendship.org/2015/02/03/a-simple-reason-to-get-married-we-were-in-love/

Additionally with regard to gay/ssa people burning with passion and not having an outlet (if they discerned marriage is not optional) doesn’t really seem to me to equate to allowing SSM in Catholic teaching. A lot of reasons I think people feel different and struggle with celibacy for homosexual people versus heterosexual people is that seemingly for the homosexual person, celibacy is unchosen (while a heterosexual person theoretically always has the option or hope for marriage in the future). One thing to point out that in many cases, including many of the saints they lived celibate lives (usually due to circumstance rather than sexuality) but it is still possible. Another interesting article is this one to counter that challenge:

spiritualfriendship.org/2016/08/24/voluntary-or-not-celibacy-is-a-gift/
I suppose I could see how same sex attraction could exist, but the idea of *exclusive *ssa just seems impossible. How can a normal man be not attracted to women at all?

And another thing, since the historical end of arranged marriages and the decline of the general religiousity of the population of which women form 50%, normal, heterosexual celibacy can most certainly be unchosen. I should definitely know.
 
I suppose I could see how same sex attraction could exist, but the idea of *exclusive *ssa just seems impossible. How can a normal man be not attracted to women at all?
I kind find these comments rather frustrating. I know it’s not your intention but that is rather discouraging and reads like ‘real men’ don’t experience exclusive same sex attraction.

So from a theological viewpoint, we have the fall and because of the fall there all different kinds of manners of brokeness and inclinations/desires that are not in accordance with God’s Will. I don’t really see how it is that hard to hypothesize that one possible way the fall could be manifested is exclusive same sex attraction (while for others there is this combination of attractions to both sexes). Thus it is part of the person’s cross to carry which means celibacy. In some cases, this may only be for a season, but in many cases it persists for this side of Heaven. For perspectives you could see Ron Belgau and Wesley Hill who are both gay/ssa celibate men who carry this cross (Ron is Catholic while Wesley is Anglican).
 
Right. I’m asking whether you believe that Aquinas and/or the Church today would hold that the State does have an obligation to protect vulnerable populations, or if you would hold that this, too, is a mater of prudential judgement. For example, would abortion or domestic abuse count as vices that can be tolerated in a pluralistic society if politicians deems necessary or whether the State out to criminalize them?
It is my understanding the Church would consider it very difficult to argue that conditions or citizen immaturity could ever be such that decriminalisation of murder or abortion would ever be good for a States commonweal. Unlike lesser vices society itself would likely fall apart if murder was not criminalised.

Are these Church lines on murder/abortion re what a State may potentially morally decide prudential or absolute? … I don’t know.

However my own observations of history, at least re abortion/infanticide, are that such practices have been almost universal and on significant scale yet such societies were generally as stable as any other. In the outskirts of Rome by the main roadways for example it was commonplace to hear the cries of abandoned newly borns each night from the bushes.
Huge numbers of girls are aborted in China still and the society is still strong. Likewise the USA., society has not crumbled.

Then in history we have societies built on war where killing and associated vices re combatants and non combatants alike are perpetrated by large percentages of the menfolk without effective criminal consequences. These men often seem to go on to found stable societies.
 
I kind find these comments rather frustrating. I know it’s not your intention but that is rather discouraging and reads like ‘real men’ don’t experience exclusive same sex attraction.

So from a theological viewpoint, we have the fall and because of the fall there all different kinds of manners of brokeness and inclinations/desires that are not in accordance with God’s Will. I don’t really see how it is that hard to hypothesize that one possible way the fall could be manifested is exclusive same sex attraction (while for others there is this combination of attractions to both sexes). Thus it is part of the person’s cross to carry which means celibacy. In some cases, this may only be for a season, but in many cases it persists for this side of Heaven. For perspectives you could see Ron Belgau and Wesley Hill who are both gay/ssa celibate men who carry this cross (Ron is Catholic while Wesley is Anglican).
I meant that I could somewhat understand the concept of ssa, but not exclusivity. Especially since a tendency to not be attracted to girls would lead to that individual being the last with his genes.
I didn’t mean to sound like I was accusing you of being wimpy. After all, the ancient Greeks were heavily involved with ssa and I don’t think anyone would call them weaklings.
 
I meant that I could somewhat understand the concept of ssa, but not exclusivity. Especially since a tendency to not be attracted to girls would lead to that individual being the last with his genes.
I didn’t mean to sound like I was accusing you of being wimpy. After all, the ancient Greeks were heavily involved with ssa and I don’t think anyone would call them weaklings.
It is sobering to recognise that we don’t know the mechanism by which any kind of sexual attraction operates.

The “loss” of the genes in an exclusively SSA person is typically the reality, but the idea that SSA is an inherited trait is not AFAIK a strongly held proposition in scientific circles.
 
I am not in favour of SSM but I have no great issue with tolerating lesser legal recognition of stable, faithful SS cohabitations. Nor do I believe that consensual SS acts should be recriminalized.
What would “lesser” entail?
 
I meant that I could somewhat understand the concept of ssa, but not exclusivity. Especially since a tendency to not be attracted to girls would lead to that individual being the last with his genes.
I didn’t mean to sound like I was accusing you of being wimpy. After all, the ancient Greeks were heavily involved with ssa and I don’t think anyone would call them weaklings.
A simple explanation would be using analogies. There are a plethora of medical disorders and illnesses that occur that decrease the chance of passing one’s genes on yet still persist (some due to chromosomal issues, developmental issues, exposures, etc). One simple example is Duchenne’s Muscular dystrophy which is most often due to sporadic de Novo mutation (there are other more complicated diseases with multifactorial etiology as well). The cause of same sex attraction is unknown but most likely mutlifactorial and very complicated (probably with varying factors of different importance for each case).

See the 2nd post here where I wrote out my thoughts on etiology: forums.catholic-questions.org/showthread.php?t=1049505
 
What would “lesser” entail?
I am not really up with what is concretely out there apart from the gay lobby’s exact equivalent to heterosexual marriage (and even civil hetero marriage in many countries is not the same as what Canon law defines as marriage).

What lesser forms of gay union would you be uncomfortable with?
 
I am not really up with what is concretely out there apart from the gay lobby’s exact equivalent to heterosexual marriage…

What lesser forms of gay union would you be uncomfortable with?
My issue is really I can’t conceive of what it means to have a “lesser form” of gay union. But when you said you could tolerate “lesser legal recognition of stable, faithful SS cohabitations”, I thought you must have something in mind.

But what I can conceive of is a kind of domestic sharing agreement that revolves around asset / income sharing, mutual care, etc. The thing is, a sexual relationship (inherent to marriage) simply is not relevant here, and such an arrangement could be equally applicable to a pair of spinster sisters. Sisters cannot “marry” in any jurisdiction in the world AFAIK (though to my mind sisters marrying is no more bizarre than 2 unrelated men marrying).

I understand that such an arrangement would be absolutely unacceptable to gay rights advocates.
 
My issue is really I can’t conceive of what it means to have a “lesser form” of gay union. But when you said you could tolerate “lesser legal recognition of stable, faithful SS cohabitations”, I thought you must have something in mind.
And now that gay people have the right to civil marriage on an equal basis with opposite sex couples, why would they want to go back to any sort of “lesser form”? I doubt that the right to marriage that was upheld by the Supreme Court is going to be taken away any time soon if ever in the US.
 
I meant that I could somewhat understand the concept of ssa, but not exclusivity. Especially since a tendency to not be attracted to girls would lead to that individual being the last with his genes.
You do realize, don’t you, that every gay person that was ever born had two opposite sex parents who were usually heterosexual? What ever it is that makes someone gay was not passed down from one gay person to another. If there is any genetic component to homosexuality, it was passed down to a gay person from their mostly heterosexual parents. And any genetic component to homosexuality can also be passed down by the brothers and sisters of gay people.
 
My issue is really I can’t conceive of what it means to have a “lesser form” of gay union. But when you said you could tolerate “lesser legal recognition of stable, faithful SS cohabitations”, I thought you must have something in mind.

But what I can conceive of is a kind of domestic sharing agreement that revolves around asset / income sharing, mutual care, etc. The thing is, a sexual relationship (inherent to marriage) simply is not relevant here, and such an arrangement could be equally applicable to a pair of spinster sisters. Sisters cannot “marry” in any jurisdiction in the world AFAIK (though to my mind sisters marrying is no more bizarre than 2 unrelated men marrying).

I understand that such an arrangement would be absolutely unacceptable to gay rights advocates.
Yes it’s hard to get our heads around positively legislating for permanent personal unions other than marriage just as it’s hard for many to accept homosexuality.
Adoption comes close but that is between unequals for the purposes of rearing.

I don’t care what is unacceptable to the allegedly “united” gay lobby. I am speculating on legal vehicles that could be acceptable to the Church that would provide protection and acceptable positive rights to gay couples who share similar values of permanence, faithfulness and self giving to the other.
 
… I am speculating on legal vehicles that could be acceptable to the Church that would provide protection and acceptable positive rights to gay couples who share similar values of permanence, faithfulness and self giving to the other.
It is those “eligibility conditions” you put on the arrangement that IMO make an acceptable outcome impossible.
 
… why would they want to go back to any sort of “lesser form”?..
I can’t imagine they would. But nor can I imagine that SSM will ever be acceptable to the Church or to vast numbers of thinking people. 🤷

BTW, are you married?
 
I can’t imagine they would. But nor can I imagine that SSM will ever be acceptable to the Church or to vast numbers of thinking people. 🤷
The vast numbers you speak of will become increasingly less vast, especially among younger people. According to polling by the Pew Research Center, 73% of those under 30 are supportive of same-sex marriage.
 
The vast numbers you speak of will become increasingly less vast, especially among younger people. According to the Pew Research Center, 73% of those under 30 are supportive of same-sex marriage.
Less vast will likely remain vast.
 
Less vast will likely remain vast.
I wouldn’t consider 27% or even less to meet the definition of “vast numbers,” but if that seems “vast” to you, it’s fine with me. 😃
 
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