Yet another quirky personal definition of “Christian.” Just what we need, here.
Anyway, most Catholics I’ve known define themselves as “Catholics,” when I talk to them. But I’ve always understood that they thought they were Christians, as well–just a particular kind of Christian.
This is exactly why I don’t like the “one must believe X, Y, and Z to be labeled Christian/Jewish/Muslim/Buddhist, etc”
It’s way too subjective and before you know it we have 30,000 different definitions of “Christian” for each of the 30,000 different denominations/sects.
We really ought to try to come to as objective a definition as possible.
I don’t like appealing to ecumenical councils, because at which council are we to draw the line?
If we say one must believe the first 7 (as to include Catholics, Protestants, and Orthodox) then we exclude churches such as the Assyrian Church of the East, and the Oriental Orthodox Churches (both of which I would say are very “Christian” though their ideas of the
nature of God differ. These two churches rejected the Council of Ephesus and the Council of Chalcedon, respectively.
Since we don’t know where to draw this theoretical line, who’s to say that the Mormons and Jehovah’s Witnesses can’t be included in the Christian body for merely rejecting the first council, the Council of Nicaea?
As I mentioned in a previous post, I think appealing to
volumes of scripture has served the world best in defining religious bodies.
Christians are not Jews because we have accepted
additional scripture
Muslims are neither Christian nor Jewish because they have accepted
a different scripture
Likewise, I’d propose that Mormons are not Christian because they have accepted
additional scripture
The addition of scripture (thus completely changing the playing field for definition of doctrine) is what ultimately leads to profound doctrinal differences between the larger body and the sect.
Due to the LDS belief in the BoM, D&C (and more importantly an open canon of revelation) I wouldn’t be surprised if in a couple hundred years, the LDS are
so dramatically different from mainstream Christianity that even they won’t want to use the title “Christian”.
I admit this is a very sticky situation, and somebody is going to leave the table upset, so the question is, how are we all going to objectively come to a consensus, even if that means it results in the loss of the title for our own group?
ETA: Also, I’d like to point out the LDS original reluctance to using the term “Christian”. When doing my genealogy, and reading some journals of my pioneer ancestors, many a times I read (in their writing) a very explicit distinction between
"the Saints (Mormons) and the CHRISTIANS. It seems that some LDS originally didn’t like the term “Christian” as it lumped themselves with their oppressors (the “good Christians” of the States of New York, Iowa, Missouri, and Illinois).
I wonder what provoked the paradigm shift in the LDS beginning to embrace the term…