X
xixxvmcm85
Guest
So we are in effect agreeing.Hi x,
This is not your fault. I think it’s a general problem with LDS teaching on this topic. Some of us focus so much on differentiating our doctrine from others’ that we end up focusing solely on the differences and ignoring the similarities. For example, some of us get so caught up in making sure everyone knows that we don’t believe in the mainstream Trinity (and we usually have a distorted view of that doctrine, anyway) that we ONLY talk about the separateness of the gods. We forget to emphasize how completely one these beings are in every other way, like Orson Pratt and Brigham Young did in those quotations I provided.
We typically say (like you did) that God is one “in purpose,” but that doesn’t cover it. God is one in mind and will, as well. If two beings are so unified as to have a single mind and will, not just the same goals, this is a far more complete unity.
Being one in mind (no matter how unifying) still doesn’t address the issue of one in substance especially when one believes that deities are corporeal. Having a tangible body will naturally give rise to the question of separate substance (which you still haven’t quite answered).
In the most simplest of terms, is this statement correct (according to you):
“The LDS believe in numerous gods (individuals with individual bodies) that are all united in one will. The one individual god (with his one individual body) whom the LDS worship is Elohim, at the exclusion of all the other individual, tangible gods, and thus for technicality’s sake, the LDS are henotheist”?