B
Bookcat
Guest
Catechism: “2485 By its very nature, lying is to be condemned.”I disagree.
Catechism: “2485 By its very nature, lying is to be condemned.”I disagree.
–The understanding here of the teachings is not correct nor is the understanding of what a sin of omission is (not what is here).For those who say it is a sin to tell an untruth (lie) no matter what, are not really understanding the teachings. In that case, even if the person refused to reveal the whereabouts of those hiding from the Nazi’s, then in your rigid thinking, they are also guilty of lying by committing the “sin of omission”.
.
The lie remains an evil. The persons culpability for that venial sin may be greatly lessened (see my long post above). But it remains an evil.So, with the explanations of what is “evil”, how can anyone equate not giving up the hiding place of innocents from murderous people as being evil? The person who “lied” by not revealing such, is not sinning and it is not evil. No harm was done to anyone, either physical or spiritual.
.
One would have to look at the exegesis of each passage to treat in detail. But such is not needed here. Keep in mind that God worked with man at that time (prior to the fullness of revelation in Christ) in a progressive way. One can read various articles I imagine on Catholic Answers and Pope Benedict XVI on this such as:P.S. Addendum:
There are several examples in Scripture where people lied and were even rewarded by God:
Jacob lied to his father claiming to be Esau so as to receive the “firstborn” blessing.
Judith prayed asking God to make her a good liar, and thus lied to Holoferness and was commended - not punished. (Judith 9:10, 13; 15:10-11)
In Ex. 1:21, the midwives lied in order to save the newborn baby boys destined for death at the hands of Pharoah, but instead were rewarded by God.
How did he see lies? …and note well…this actually in relation to the Pharisees!!!Think about what Jesus would have done: would He look at you and call you a Pharisee for being so stringent and unyielding and rigid?
Something to ponder…
Speaking in terms of myself (and I imagine most) I certainly do not. It is a very good act.how can anyone equate not giving up the hiding place of innocents from murderous people as being evil?
EXACTLY!! My point exactly!One would have to look at the exegesis of each passage to treat in detail. But such is not needed here. Keep in mind that God worked with man at that time (prior to the fullness of revelation in Christ) in a progressive way. One can read various articles I imagine on Catholic Answers and Pope Benedict XVI on this such as:
“God’s plan is manifested* progressively and it is accomplished slowly, in successive stages *and despite human resistance. God chose a people and patiently worked to guide and educate them. Revelation is suited to the cultural and moral level of distant times and thus describes facts and customs, such as cheating and trickery, and acts of violence and massacre, without explicitly denouncing the immorality of such things. This can be explained by the historical context…”
-Pope Benedict XVI Verbum Domini
Jesus criticized the Pharisees for their unyeilding ridigness to sticking to the “letter of the law” and therefore impeding many from coming to the Lord!How did he see lies? …and note well…this actually in relation to the Pharisees!!!
Jesus noted that they were of their “Father the devil”
for he is “a liar and the father of lies”. Jn 8:44
I think you missed the point of the Pope (and me).EXACTLY!! My point exactly!
Therefore when those who “lied” by not revealing the whereabouts of innocents (just as shown in Scripture!) were doing God’s will. They were fighting against evil.
Your still missing the point.Jesus criticized the Pharisees for their unyeilding ridigness to sticking to the “letter of the law” and therefore impeding many from coming to the Lord!
Lying is an evil (no matter how small)…it is not a “good”.against evil.
So, Scripture tells us that David was a man after God’s own heart, David was richly rewarded. David was also an adulterer and a murderer. Guess that means adultery and murder are not sinful if done for good intentions either?P.S. Addendum:
There are several examples in Scripture where people lied and were even rewarded by God:
Jacob lied to his father claiming to be Esau so as to receive the “firstborn” blessing.
Judith prayed asking God to make her a good liar, and thus lied to Holoferness and was commended - not punished. (Judith 9:10, 13; 15:10-11)
In Ex. 1:21, the midwives lied in order to save the newborn baby boys destined for death at the hands of Pharoah, but instead were rewarded by God.
An interesting case from the New Testament:My view is that lying is always sinful but that there are times in which we are forced to do it …These are rare and extraordinary cases , I believe that God understands and takes into account why we DID IT under those circumstances , I know many will disagree with me but that is my view …
Later, Jesus asked Peter three times “Do you love me”? Peter’s penance was those three responses.An interesting case from the New Testament:
St. Peter denied Jesus 3 times in the courtyard. He did so because he feared for his life. Was it wrong to do as Peter did?
Yes. He wasn’t “forced” to do it. Ideally, he would have embraced martyrdom. However, the degree of sinfulness upon him was certainly lessened because of the fear factor.
The continual theme is that lying itself is always wrong, but the culpability of the person has a huge range of possibilities.
…there are times when human beings must make choices that are contrary to what they know is right and sometimes a lie is needed ,may be still sin but the alternative is much worse ,and in the cases i am speaking of they are forced to make the choiceAn interesting case from the New Testament:
St. Peter denied Jesus 3 times in the courtyard. He did so because he feared for his life. Was it wrong to do as Peter did?
Yes. He wasn’t “forced” to do it. Ideally, he would have embraced martyrdom. However, the degree of sinfulness upon him was certainly lessened because of the fear factor.
The continual theme is that lying itself is always wrong, but the culpability of the person has a huge range of possibilities.
“Sometimes a lie is needed”?…there are times when human beings must make choices that are contrary to what they know is right and sometimes a lie is needed ,may be still sin but the alternative is much worse ,and in the cases i am speaking of they are forced to make the choice
This is where I take issue with the notion. I have known many purists in my life who condemned the notiong of ever lying (noble, and certainly acceptable), while using thinly veiled deceit as a way around direct lies.It is neither a waffle nor a pancake.
*I am not there here and now. *
My intent is to always do the good. To find the right words.
But I am not confronted with such “hic et nunc” so no answer can be given except that above line.
And I imagine various ways of licit “mental reservations” …“discreet language” were used historically.
Choices where you have to lie and turn your back on God are no brainers. Answering truthfully if your wife asks you if she should perhaps lose a few pounds is a whole different ballgame. Let’s see St. Thomas More handle that doozy.“Sometimes a lie is needed”?
We must sometimes choose that which is “contrary to what [we] know is right”?
I see your point, but no … sin is the worst alternative of all. Read about St. Thomas More, a family man who refused to sin, and paid for it with his life. Would a “better good” have come about had he submitted to King Henry?