** It always has interested me (and caused me to wonder a bit) why both genealogies of Jesus - In Matthew and in Luke - trace Jesus through Joseph and not Mary.**
Joseph was of the Davidic stock that carried the promise of the Messiah, and
it was the legal father who determined which lineage the child belonged to according to Jewish custom. Mary was also of the house of David and was espoused to the man of the same royal family, but she was a woman.
The Lord has sworn in truth to David;
He will not turn from it;
"I will set upon your throne the fruit of your body."
Psalm 132, 11 [New KJV]
And Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb."
Luke 1, 41-42 [NAB]
"I will put enmities between thee and the woman, and thy seed and her seed."
Genesis 3, 15 [DRB]
Mary had to belong to the royal house of David in order for the prophecies to be fulfilled. In fact, the Judeo-Christians acknowledged the Mother of Jesus as being the Queen Mother (
Gebirah) of our Lord and King, who was given the throne of David his father to reign forever (cf. Lk 1:32). Luke bears testimony to this tradition that had existed among the Jewish Christians and gives voice to it in the words of the archangel Gabriel.
And coming to her he said, “Hail, favored one! The Lord is with you.”
*Luke 1, 28 [NAB] *
In the Greek, “Hail, favored one” reads “
Chaire kecharitomene.” In ancient time this salutation (
chaire) was reserved for members of a royal household. Mary was both of the house of David and mother of the king’s offspring. The Hebrew word* Gebirah* (Queen Mother) is distinguished from the word *meleketh * which the prophet Jeremiah uses for the Queen of Heaven in pagan mythology. The Mother of our Lord was not confused with Isis, for instance, by the Judeo-Christians of the first century. It is safe to assume that the first Christians in Palestine believed that Mary was in heaven reigning as queen next to her royal Son after she passed from this world.
Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right.
1 Kings 2, 19 [NAB] (cf. Mt 2:10-11)
Our Lord’s throne is in Heaven.
Thus saith the Lord: Heaven is my throne, and the earth my footstool.
Isaiah 66, 1 [DRB]
2. The Protestant version of the Hebrew scriptures is identifical with the one you will find in your neighborhood synagogue.
The Jews rejected the Book of Judith, among others, but that was after they had rejected Christ. Protestants reject the same books, although the evangelist Luke refers to it with regard to Mary’s mediatory role in the economy of salvation. Observe the striking parallelism which clearly indicates how much the Jewish Christians of apostolic time perceived Mary as having a vital soteriological role to exercise and venerated her for her unwavering faith and moral courage in helping to bring about our salvation by the Divine initiative: the Jewish heroine
par excellence!
*Then Uzziah said to her: "Blessed are you, daughter, by the most High God, above all the women on earth; and blessed be the Lord God, the creator of heaven and earth, who guided your blow at the head of the chief of our enemies. (cf. Gen 3:15)
{“Most blessed are you among women, and blessed is the fruit of your womb.”}
"Your deed of hope will never be forgotten by those who tell of the might of God.
{“Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”}
May God make this redound to your everlasting honor, rewarding you with blessings, because you risked your life when your people were being oppressed, and you averted our disaster, walking uprightly before our God." And all the people answered, “Amen!” “Amen!”*
{“Behold, from now on all ages will call me blessed.”}
Judith 13, 18-20 [NAB]
The authority to canonize the Scriptures rests with the Catholic Church (cf. Mk 12:9).
PAX :heaven: