Are Mormon Apostles the Real Thing?

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The words of the late Apostle Bruce McConkie are quite interesting, as a supposed Apostle, member of the same Quorum of Twelve as Peter, James, John, etc.
It is also to the Book of Mormon to which we turn for the plainest description of the Catholic Church as the great and abominable church. Nephi saw this ‘church was most abominable above all other churches’ in [his] vision. He ‘saw the devil that he was the foundation of it,’ and also the murders, wealth, harlotry, persecutions, and evil desires that historically have been part of this satanic organization. He saw that this most abominable of all churches was founded after the day of Christ and his apostles; that it took away from the gospel of the Lamb many covenants and many plain and precious parts; that it had perverted the right ways of the Lord; that it had deleted many teachings from the Bible; that this church was the mother of harlots; and that, finally, the Lord would again restore the gospel of salvation" (ibid., 1958 ed., 314-315).

In recent years the Mormon Church has engaged in a strenuous public relations program designed to garner for itself acceptance as a mainstream “Christian” denomination. Anti-Catholic comments such as McConkie’s, although de rigeur among Mormon apologists in the past, are no longer allowed in official Mormon works.)
 
what is the problem? He was an apostle, he just wasn’t one of the Twelve. He, like the LDS Apostles, does not meet the requirements to be one of the Twelve.
Read this post again, and then think about what you just said. Then think about christian doctrine, and who taught most of it and wrote most of the NT.:cool:
 
Read this post again, and then think about what you just said. Then think about christian doctrine, and who taught most of it and wrote most of the NT.:cool:
The Bible is quite clear that there were other apostles besides the Twelve. Jesus being one of them.
 
The Bible is quite clear that there were other apostles besides the Twelve. Jesus being one of them.
Jesus is God in your doctrine. A mere apostle, one of the 12 or not, is simply a slap in the face to Christ.
 
Jesus is God in your doctrine. A mere apostle, one of the 12 or not, is simply a slap in the face to Christ.
:rolleyes:

If we understand what it means to be an apostle, then we will understand what it means that Jesus is an apostle.

Hebrews 3:1
**
1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.**

Paul was not called to be an apostle by Jesus. Paul had to defend himself because He was not a companion of Christ, following Him through His resurrection, like the Twelve (remember, this is a criteria to be one of the Twelve). Paul was the “Apostle to the Gentiles”.
 
:rolleyes:

If we understand what it means to be an apostle, then we will understand what it means that Jesus is an apostle.

Hebrews 3:1
**
1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.**

Paul was not called to be an apostle by Jesus. Paul had to defend himself because He was not a companion of Christ, following Him through His resurrection, like the Twelve (remember, this is a criteria to be one of the Twelve). Paul was the “Apostle to the Gentiles”.
I could never refer to Jesus as an apostle if I chose to believe. Who would he be an apostle to???

I will have to ask in apologetics. I do not want to derail this thread any further.

I wished to point out that your comments did not add up. If you judge Mormons for having apostles, then look to Paul of Tarsus and ask if he had any position to be making dogma.
 
I could never refer to Jesus as an apostle if I chose to believe. Who would he be an apostle to???

I will have to ask in apologetics. I do not want to derail this thread any further.

I wished to point out that your comments did not add up. If you judge Mormons for having apostles, then look to Paul of Tarsus and ask if he had any position to be making dogma.
Yes, you should ask in apologetics. That verse is clear when understood in the context of the entire NT. Hint: think about the relationship between the Father and the Son.

And the arguments between the LDS apostles and St. Paul are different. St. Paul was not one of the Twelve. LDS claim that their apostles ARE a continuation of the Twelve. LDS Apostles are part of the Quorum of Twelve Apostles, of which the Biblical Twelve were part of. Thus, for the LDS to validly claim that the current Quorum is a restoration of the original, it follows that the criteria to be one of the Twelve would be the same, otherwise it would not be a restoration of the office, and of the “same church organization structure” that LDS claim to restore.

So to understand this argument, you need to understand that there are other apostles besides the Twelve, but LDS claim to restore the Twelve.
 
The “revelations” of LDS apostles are suspiciously political it seems:

the civil rights movement had its effect the LDS Church. Black leaders urged boycotts of the state of Utah and all Mormon Tabernacle Choir products. The NAACP brought discrimination charges against the Utah Boy Scouts for prohibiting a black member from assuming a senior patrol position. College athletes refused to play Brigham Young University teams. Groups protested at the church’s twice-yearly general conferences in Salt Lake City.

By 1978, increased social repudiation of racism, coupled with Mormon evangelization in areas with large populations of racially mixed ancestry, led to one of the most drastic reversals in Mormon belief and practice: Those with Negro blood were allowed to attend the temple, and worthy black men could also hold the priesthood.

Though this opening of the priesthood to all races moved the Mormon Church into a less racist position regarding its practice, Mormon teaching remained unaltered. The new “revelation” did not change the previous Mormon teaching that people are born black because of their sins in the pre-existence.

This does not sound like a church based on the teachings of Jesus and the Apostles
 
Yes, you should ask in apologetics. That verse is clear when understood in the context of the entire NT. Hint: think about the relationship between the Father and the Son.

And the arguments between the LDS apostles and St. Paul are different. St. Paul was not one of the Twelve. LDS claim that their apostles ARE a continuation of the Twelve. LDS Apostles are part of the Quorum of Twelve Apostles, of which the Biblical Twelve were part of. Thus, for the LDS to validly claim that the current Quorum is a restoration of the original, it follows that the criteria to be one of the Twelve would be the same, otherwise it would not be a restoration of the office, and of the “same church organization structure” that LDS claim to restore.

So to understand this argument, you need to understand that there are other apostles besides the Twelve, but LDS claim to restore the Twelve.
Why shouldn’t they be able to? Seriously asking.
If Paul of Tarsus could, why not them?
But, as you and I agree this should go to aplogetics. Not my first priority now, but I want to explore this and the arguments about this. In no way does this mean I am saying the LDS has valid apostolic succession. I have many objections to the LDS theory, but I do like many things about the LDS, and wish more people would do things they put on priority, and work together in harmony and not dispute.
I hope you understand where I am coming from on this. They also abhor abortion, and do many good works.
 
Why shouldn’t they be able to? Seriously asking.
If Paul of Tarsus could, why not them?
But, as you and I agree this should go to aplogetics. Not my first priority now, but I want to explore this and the arguments about this. In no way does this mean I am saying the LDS has valid apostolic succession. I have many objections to the LDS theory, but I do like many things about the LDS, and wish more people would do things they put on priority, and work together in harmony and not dispute.
I hope you understand where I am coming from on this. They also abhor abortion, and do many good works.
Oh yes, I agree, there are a number of things I like about the LDS Church and that I wish were emphasized in the Catholic Church. Prime among this is offering various fellowship opportunities outside of church services, for all ages, and not just youth. The emphasis on the family is also nice.

Why shouldn’t they be able to what?

So to be clear, Saint Paul was not trying to claim to be one of the Twelve. Again, the Bible points to other apostles that were not part of the Twelve. St. Paul was one of them. The Bible is clear on the criteria to be one of the Twelve Apostles. This is how Saint Matthias was chosen to become one of the Twelve. St. Paul does not fulfill that criteria. So even if he wanted to be one of the Twelve and even if he was claiming that he was, it is impossible, because he did not meet the criteria set forth.

The LDS Church claims that its apostles are a restoration of the original Quorum of Twelve Apostles. Thus, for them to claim to be Apostles just like the Biblical Twelve, they should work the same. They should also have the same criteria to be able to be selected and set apart as an Apostle in the Twelve. This is not the same as the situation as St. Paul, as he was not part of the Twelve.

If you claim to restore the original Quorum of Twelve Apostles, there should be some sort of continuity between the two, including how they are selected, and what their role is.
 
Oh yes, I agree, there are a number of things I like about the LDS Church and that I wish were emphasized in the Catholic Church. Prime among this is offering various fellowship opportunities outside of church services, for all ages, and not just youth. The emphasis on the family is also nice.

Why shouldn’t they be able to what?

So to be clear, Saint Paul was not trying to claim to be one of the Twelve. Again, the Bible points to other apostles that were not part of the Twelve. St. Paul was one of them. The Bible is clear on the criteria to be one of the Twelve Apostles. This is how Saint Matthias was chosen to become one of the Twelve. St. Paul does not fulfill that criteria. So even if he wanted to be one of the Twelve and even if he was claiming that he was, it is impossible, because he did not meet the criteria set forth.

The LDS Church claims that its apostles are a restoration of the original Quorum of Twelve Apostles. Thus, for them to claim to be Apostles just like the Biblical Twelve, they should work the same. They should also have the same criteria to be able to be selected and set apart as an Apostle in the Twelve. This is not the same as the situation as St. Paul, as he was not part of the Twelve.

If you claim to restore the original Quorum of Twelve Apostles, there should be some sort of continuity between the two, including how they are selected, and what their role is.
The LDS church needs more help and less criticism now more than ever. I see Mormons in practice and Catholics in teachings are able to if working together be able to make huge inroads and perhaps an impact on society in the US.

Not if they fight though.
 
The LDS church needs more help and less criticism now more than ever. I see Mormons in practice and Catholics in teachings are able to if working together be able to make huge inroads and perhaps an impact on society in the US.

Not if they fight though.
Yes, there is much that we can do together as Christians (I do believe that they are Christians). However, we cannot forget that they believe heretical doctrines, and we each believe that we are the “one true Church”.
 
The LDS church needs more help and less criticism now more than ever. I see Mormons in practice and Catholics in teachings are able to if working together be able to make huge inroads and perhaps an impact on society in the US.

Not if they fight though.
Mormonism does not abhor abortion, their apostles are not the real thing, and I see nothing uniquely good their practice.
 
Yes, there is much that we can do together as Christians (I do believe that they are Christians). However, we cannot forget that they believe heretical doctrines, and we each believe that we are the “one true Church”.
I am glad you feel this way. Because, you can help make peace and inroads where others simply make blockades.

Learn to love those that don’t see things the same way, and support those who in the ways of utmost importance in this world care, and just find a way to work together. You may be the one to be a bridge over troubled water. Ask Jesus if that is your calling.

I respect both belief systems, for the reasons stated. I just wish I saw more peace between them.
 
The words of the late Apostle Bruce McConkie are quite interesting, as a supposed Apostle, member of the same Quorum of Twelve as Peter, James, John, etc.
Religio71,
Your statement here and the one that follows, by Rick, contain an easily-found historical inaccuracy. Bruce R McConkie was ordained an apostle in 1972. The book Rick quoted from was published in 1958.

Paul wrote to the Romans that he was “called to be an apostle, separated unto the gospel of God.” (Romans 1:1) He wrote to the Corinthians including himself as an apostle with the words: “For I think that God hath set forth us the apostles…” (1 Corinthians 4:9)

Mention has been made of casting out evil spirits. LDS apostles do that (not just apostles–others in the LDS church have the authority and do that also.) LDS apostles have spoken and been understood through the gift of tongues. They heal the sick often (others in the LDS church with authority to administer to the sick heal the sick also).

Paul’s writings show that he believed himself to be one who had the authority to proclaim the gospel and to keep the doctrines purely taught and correctly taught. He said he was “called to be an apostle”. He considered himself an apostle, with apostolic responsibilities.

As the bishop of Rome made his case for becoming the head of the church after the deaths of the apostles, he of course would say there were only to have been twelve apostles, and that he was the rightful leader by whatever logic he could muster. But the writings of Paul describe a church that has “apostles; prophets; evangelists; pastors and teachers; For the perfecting of the saints…” (Ephesians 4:11-12) Apostles were part of the organizational structure that made the church perfect as Christ had established it.

If cardinals, when choosing a new pope, had the same authority and the same guidance of the Holy Spirit which the apostles had during their mortal ministry, then those cardinals would not need more than one vote to select the new pope, because they would know by inspiration or by “casting lots” the leader whom God was calling to the papacy. This ought to be clear to anyone who has read the book of Acts. The new church structure built by men was a church run by men, doing what men do.
 
The “revelations” of LDS apostles are suspiciously political it seems:

the civil rights movement had its effect the LDS Church. Black leaders urged boycotts of the state of Utah and all Mormon Tabernacle Choir products. The NAACP brought discrimination charges against the Utah Boy Scouts for prohibiting a black member from assuming a senior patrol position. College athletes refused to play Brigham Young University teams. Groups protested at the church’s twice-yearly general conferences in Salt Lake City.

By 1978, increased social repudiation of racism, coupled with Mormon evangelization in areas with large populations of racially mixed ancestry, led to one of the most drastic reversals in Mormon belief and practice: Those with Negro blood were allowed to attend the temple, and worthy black men could also hold the priesthood.

Though this opening of the priesthood to all races moved the Mormon Church into a less racist position regarding its practice, Mormon teaching remained unaltered. The new “revelation” did not change the previous Mormon teaching that people are born black because of their sins in the pre-existence.

This does not sound like a church based on the teachings of Jesus and the Apostles
They have also rolled over on abortion to a new irrational ‘teaching’
 
Paul wrote to the Romans that he was “called to be an apostle, separated unto the gospel of God.” (Romans 1:1) He wrote to the Corinthians including himself as an apostle with the words: “For I think that God hath set forth us the apostles…” (1 Corinthians 4:9)

Paul’s writings show that he believed himself to be one who had the authority to proclaim the gospel and to keep the doctrines purely taught and correctly taught. He said he was “called to be an apostle”. He considered himself an apostle, with apostolic responsibilities.
Paul was never one of THE Twelve. There were more than twelve apostles and Paul was one of them but he was never one of the twelve.
 
As the bishop of Rome made his case for becoming the head of the church after the deaths of the apostles, he of course would say there were only to have been twelve apostles, and that he was the rightful leader by whatever logic he could muster.
The first Bishop of Rome was an Apostle and one of The Twelve. He was made head of the Church by Christ. The second Bishop of Rome had the same authority as the first Bishop of Rome. The second Bishop also knew there were more than twelve apostles and he knew there were several he could talk with if he wanted to. This was also true of the third and fourth Bishops of Rome. The fifth Bishop of Rome might not have had apostles alive to talk with but he knew the reason there were no more apostle was by design, because the first Bishop of Rome set the standard to be an apostle such that no one would qualify after the first century. Every Bishop of Rome has had the authority of the first.
 
Religio71,
Your statement here and the one that follows, by Rick, contain an easily-found historical inaccuracy. Bruce R McConkie was ordained an apostle in 1972. The book Rick quoted from was published in 1958.

Paul wrote to the Romans that he was “called to be an apostle, separated unto the gospel of God.” (Romans 1:1) He wrote to the Corinthians including himself as an apostle with the words: “For I think that God hath set forth us the apostles…” (1 Corinthians 4:9)

Mention has been made of casting out evil spirits. LDS apostles do that (not just apostles–others in the LDS church have the authority and do that also.) LDS apostles have spoken and been understood through the gift of tongues. They heal the sick often (others in the LDS church with authority to administer to the sick heal the sick also).

Paul’s writings show that he believed himself to be one who had the authority to proclaim the gospel and to keep the doctrines purely taught and correctly taught. He said he was “called to be an apostle”. He considered himself an apostle, with apostolic responsibilities.

As the bishop of Rome made his case for becoming the head of the church after the deaths of the apostles, he of course would say there were only to have been twelve apostles, and that he was the rightful leader by whatever logic he could muster. But the writings of Paul describe a church that has “apostles; prophets; evangelists; pastors and teachers; For the perfecting of the saints…” (Ephesians 4:11-12) Apostles were part of the organizational structure that made the church perfect as Christ had established it.

If cardinals, when choosing a new pope, had the same authority and the same guidance of the Holy Spirit which the apostles had during their mortal ministry, then those cardinals would not need more than one vote to select the new pope, because they would know by inspiration or by “casting lots” the leader whom God was calling to the papacy. This ought to be clear to anyone who has read the book of Acts. The new church structure built by men was a church run by men, doing what men do.
You are right, Bruce McConkie was not an Apostle yet at the time that the first edition of Mormon Doctrine was released. However, interestingly, Apostle Marion Romney wrote a letter to President McKay, citing the various errors found in the book. This list did not include anything related to McConkie’s statements on blacks.

McConkie also wrote another book, The Millenial Messiah, in 1982, while he was an Apostle. Here is an interesting statement of his on the Jews:

Let the spiritually illiterate suppose what they may, it was the Jewish denial and rejection of the Holy One of Israel, whom their fathers worshiped in the beauty of holiness, that has made them a hiss and a byword in all nations and that has taken millions of their fair sons and daughters to untimely graves.

And just to be completely open, other LDS officials have made horrible statements on blacks and the priesthood, trying to rationalize the pre-1978 doctrine, the most “interesting” of course being Brigham Young, President, Prophet, Seer and Revelator. Apostle Mark Peterson taught that blacks would go to the Celestial Kingdom as servants. Apostle, then President Joseph F. Smith taught that it was according to the doctrine of the LDS Church that blacks were unfaithful or not valiant in the pre-existence, causing the denial of priesthood blessings. Apostle Peterson also taught that all blacks want is to intermarry with whites. These are just a sampling of statements made by Apostles and Presidents of the LDS Church on doctrinal issues.

I think you are missing the point that we have already stated. St. Paul was an apostle. However he was not one of the Twelve. There were apostles that were not part of the Twelve. The Bible states the criteria to be one of the Twelve, and St. Paul did not meet that criteria, and neither do the current LDS Apostles, who claim to be members of the same Quorum as the original Twelve Apostles.

Could you cite some of these modern day healings and casting out of demons? Catholics are readily able to read about the various healings and exorcisms (and all the other miracles) that occur in the Church. In fact, I just finished reading a book called “The Rite”, which documented the journey of an American priest to Rome, studying to become an exorcist.

It is interesting that LDS claim that they restore the Church organization of Apostolic times, yet there is no First Presidency apparent in the Bible or historical writings. Peter did have primacy, as Bishop of Rome, and this is acknowledged by Catholics, Orthodox (though we debate over the extent of that primacy, they still acknowledge that there is/was a primacy), and others. However James and John did not have a special role in the Church. Also, even if Peter, James, and John were the First Presidency, they were part of the Twelve. The LDS First Presidency is in addition to the Twelve, creating 15 Apostles.

It is also interesting that LDS claim that their apostles are also prophets, yet there is no evidence that the Biblical apostles were also seen as prophets.
 
Also, though McConkie was not an Apostle at the time of the printing of Mormon Doctrine, he was a “Seventy”. This is what the LDS Church believes about Seventies:
**
“The Seventy are also called to preach the gospel, and to be especial witnesses unto the Gentiles and in all the world—thus differing from other officers in the church in the duties of their calling” (D&C 107:25). Further, they are to act in the name of the Lord and under the direction of the Quorum of the Twelve Apostles “in building up the church and regulating all the affairs of the same in all nations, first unto the Gentiles and then to the Jews” (verse 34). Finally, the Seventy are to be “traveling ministers” to Gentiles and Jews (verse 97).** (Encyclopedia of Mormonism)

So, though McConkie was not an Apostle, his office as Seventy involved preaching the gospel, being an “especial witness” to the Gentiles, etc.
 
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