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Brandon_Cal
Guest
Well understood, and I certainly see the utility of having a uniform definition. Unfortunately definitions are descriptive rather than prescriptive, and since different groups of people naturally will use words slightly differently than others many words have multiple definitions.Yeah, well, I didn’t view much of what she said as representative of most LDS members. I understand how she came to the conclusion though. If you expect Christians to include anyone who claims to be Christian, regardless of how far removed they are from Christianity, as Christians, why not just include anyone who has a favorable view of Jesus? What is the distinguishing thing, to a Mormon that makes a Christian, Christian?
For Catholics it is baptism, as we are baptized into Christ. So while a favorable view is, well, favorable, one is not a Christian without a Christian baptism. Very rooted in what Jesus taught about baptism.
I think there can be a strong argument to be made (just as you have) that a valid baptism defines one’s Christian-ness, but then we’ve just moved the problem of definition a step back. Who defines what constitutes a valid baptism? I’ve known some Orthodox who insist that the only real Christians are Orthodox Christians. I also know some “Bible Believing Christians” who are unbaptized, and would never in a million years define Christianity by baptism.
So what is the rest of the world to do when trying to use the word in mixed company? I say, we know our audience, and the context in which we’re speaking.
If I’m speaking about Christianity to a diverse group, including many individuals who aren’t even self-professed Christians, and the context is one of academics, say, then I’m going to use a rather broad definition of Christianity (much as the encyclopedia does). If I’m speaking at a Catholic Church to a Catholic audience, I’m going to use the Church’s definition.