Therese of Lisieux elucidates how to live as child before God. *“The only way to advance rapidly in the path of love is to always remain very little” “‘Remaining little’ means—to recognise ones nothingness, to await everything from the goodness of God, to avoid being much troubled at our faults; finally, not to be worried about amassing spiritual riches.” “There is but one means of compelling God not to judge us, and it is—to appear before Him empty-handed…spend your treasures as you gain them…All my earnings [merits] are spent immediately on the ransom of souls…Our Lord is justice Himself, and if He does not judge our good actions, neither will He judge our bad ones.”
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In response to a novice who was discouraged by her faults, Therese said*, “You make me think of a little child that is learning to stand but does not know how to walk. In his desire to reach to top of the stairs to find his mother, he lifts his little foot to climb the first step. It is all in vain, and at each renewed effort he falls.” “Well, be like that little child. Always keep lifting your foot to climb the ladder of holiness, and do not imagine that you can mount even the first step. All God asks of you is good will. From the top of the ladder, He looks lovingly upon you, and soon, touched by your fruitful efforts, He will Himself come down, and taking you in His arms, will carry you to His Kingdom never again to leave Him. But should you cease to raise your foot, you will be left for long on the earth.”
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To another, Therese said*, “You want to climb the mountain, whereas God wishes you to descend it. He is awaiting you in the valley of humility.” “It seems to me that humility is truth (honesty).” *
Therese’s* “little way” of spiritual childhood was summarised by her Carmelite sisters, Celine and Pauline. It is the way of unselfish love, recognising that the “indescribable condescension” of Jesus is open even to the poorest of souls. It is the way of* “joyful humility, passionate trust in Merciful Love, total abandonment to the divine will.” It is in “hidden sacrifices full of love and fidelity to every-day duties” with a “deep and experiential understanding of the Fatherhood of God.” It is in “zeal for souls.” It is lived with trust in our loving God. Such simplicity of heart is not of a childish nature, but childlike in its trust.** “It is love alone that counts,”* wrote Therese. “And love is total abandonment, the blind trust of a little child in its heavenly father, which cannot work without a profound humility and which becomes, without anyone suspecting it, a natural virtue as it is in all little ones.”*