It might be that liberal Catholics will be happier with the Pope’s new encyclical on faith than conservatives (who I’m sure will also be quite happy with it), because liberals have so many more issues they are concerned about – world poverty and hunger; devastation, harm, and death from climate change and other serious environmental harms; racism and oppression; cruelty and inhumanity; the first world especially grossly harming the 3rd and 4th world peoples (without even realizing or acknowledging it), etc., while conservatives mainly have only abortion and ss marriage as their concerns.
Liberals just wouldn’t be able to persist in their endeavors without strong faith and hope, but would become demoralized and give up.
Faith is foundational to hope, and hope foundational to charity, true love. And those without good works are either like the good thief nailed to the cross beside Christ (willing but unable to do good works), or those who do not really have true faith, according to St. James.
As St. John of the Cross points out faith is in things we don’t yet know, perceive, or understand completely, and hope is in things we don’t yet have; and when we attain heaven we don’t need faith and hope any longer because we have attained what we had faith in and hoped for, and only love remains. That’s why he suggests we reject attachment not only to our worldly goods, but also to our spiritual fantasms (visions, mystical experiences, etc), because these are “not God,” but distractions from our ultimate goal of union with God. And there is the idea, since the time of Jesus and St. Thomas of “blessed are those who have not seen but believe.” Also, one cannot see God and live (in other words, one will get the full vision of God only in heaven).
It seems St. John of the Cross saw faith as Pope Francis does as a special “light” beyond and above our human lights, one that guides us in the dark night of the soul, which we have to enter into, leaving worldly attachments aside, to achieve union with God. He saw faith as darkness in human terms, because we do not in human terms “see” was is held in faith; if we did (as we will in heaven or perhaps glimpse in some mystical visions), then it would not be faith but based on actual seeing and knowing. *
The 1st 5 stanzes of St. John of the Cross’s “One Dark Night”:
One dark night,
fired with love’s urgent longings
- ah, the sheer grace! -
I went out unseen,
my house being now all stilled.
In darkness, and secure,
by the secret ladder, disguised,
- ah, the sheer grace! -
in darkness and concealment,
my house being now all stilled.
On that glad night
in secret, for no one saw me,
nor did I look at anything
with no other light or guide
than the One that burned in my heart.
This guided me
more surely than the light of noon
to where he was awaiting me
- him I knew so well -
there in a place where no one appeared.
O guiding night!
O night more lovely than the dawn!
O night that has united
the Lover with his beloved,
transforming the Beloved into his Lover.*