To respond directly to OP, yea, many people are terrified of it, and I pray every day that their fears are well founded. Here’s how I read
Summorum Pontificum:
(1) The way the NO/OF has developed is ridiculous. It’s unacceptable. Attempts to change the direction, such as
Redemptionis Sacramentum, have been disregarded.
(2) For that reason (among others), we’re going to put the good old gold standard on a new footing. Henceforth, TLM is EF.
So, here’s what can happen: Mere assertions about superiority of NO/OF might not suffice any longer. People are gonna be able to see for themselves, judge for themselves.
It’s called competition. Side-by-side comparison to test the truth of what they’ve been telling us all these years. In a sense, it doesn’t really matter how many people start attending regularly. The example, or counter-example, of EF will still stand; as a reproach, I think.
Have you ever read Eucharistic Prayer III, which is the prayer that is used at my church at least 95% of the time? …
FWIW, I virtually always hear EP II at local OF.
Also, although I realize that OF can be celebrated
ad orientam, it’s always
versus populum in this neck of the woods. There’s something about the body language of OF
versus populum that clearly conveys the idea of a memorial of the Lord’s Supper, gathering around a supper table rather than bowing at a sacrificial altar or weeping at Calvary.
I guess one could object that talk about body language is too vague to change anybody’s mind. But, here’s a plain fact:
I didn’t understand that Mass is a sacrifice until I went to TLM indult in 2007.
And I will bet my 1962 Daily Missal that a poll of OF Catholics would show that huge numbers of them don’t get it either. That is a stubborn fact that requires explanation. If OF is so clear about sacrifice, why don’t all those OF Catholics grok?
Off the top of my head I recall that the placement of the Mystery of Faith in the latin missal holds a confused understanding. While there are copious commentaries trying to “explain” exactly what it means they all lack any specific, particular definition. What exactly does “Mystery of Faith” mean and why is it particular only to the consecration of the wine?
Also, the “spotless oblation” as offered is confused, as most would consider it “spotless” after the consecration, not before.
Lastly, I have read many times how the latin Roman Canon seems to be a hodge-podge of prayers and petitions, lacking a certain cohesiveness.
Undoubtedly correct. As I’m sure you’re aware, people use the expression, “organic growth.” The old Mass is like an old city that developed by being used and inhabited. Or like a tree that twisted this way and that over the decades. It’s not like a planned suburb or renovated dowtown plaza, thanks be to God.
That an old city or the limbs of a tree seem “confused” is hardly surprising. But, again, the thing that blows my mind is that after 40 years of OF, real understanding of Mass is so poor. They set out to make it clear; nobody is clear about it. There’s a moral in there somewhere.
I am so very tired of hearing this…
Tim, have you started a thread somewhere that explains your attitude toward EF? I don’t know whether there’s any fear of EF in your heart, but I gather from remarks here and there that your appreciation is not unqualified? I would love to read about that.
ASD
Traditional Latin Mass: Translation and Grammar