V
Viviphilia
Guest
Mintaka, your perspective on eunuchs in the history of Catholicism is enlightening. I hadn’t previously considered how those historical issues could effect the Church’s attitudes today. I’d guess you are correct that many believe sex corrective surgery for trans women is equivalent to making a eunuch. However, consider what Christ Himself says about eunuchs in Matthew 19:12:You seem to think that the way to deal with false-to-facts thoughts is to go with them; your parents disagree strongly because they are dealing with objective reality. It is very sad that you suffer from such strong impulses; but that doesn’t make them right.
"For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Even though it could be controversial for the Church to permit trans women to, in your words, become a eunuch, doesn’t Christ appear to be accepting towards the possibility of people born as men to undergo such a corrective operation?
Do you believe that the Church considers public controversy to be a more important issue than Christ’s teachings? I find that difficult to believe. I think you have a good point, but I feel confident that the Church will go with Christ rather than the public cry on this issue.
Perhaps the historical issue you brought up has more to do with the Church controlling others than it has to do with castration itself. Forcing others to become eunuchs certainly seems like a bad idea to us modern folks. However, how could forcing a person not to become a eunuch, against their will, be any better than forcing someone to become a eunuch against their will? Isn’t the common theme here the use of force against the individual? Shouldn’t the Church allow individuals to follow Matthew 19:12 as they see fit?
Mintaka, I take your claims of suicidality very seriously. I know from personal experience that the impulses you describe are a life-threatening issue. I hope we can talk more about that in the future, as my experience tells me there are few people who are able to discuss such a topic. In the meantime, I’d like to present another argument.
Consider if such suicidal impulses existed in a trans women, and she felt that by becoming, as you say, a eunuch, that she would be rid of those impulses. As you may know, transgender individuals have among the highest suicidality rates in the United States. There is reasonable evidence that the majority of trans women who undergo the orchiectomy procedure feel great relief from their symptoms, although not all do.
Given that suicidality is a sin, consider Matthew 5:29-30
29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Didn’t Christ tell us in Matthew 5 to cut off a body part which would cause us to sin? And from Matthew 19, didn’t Christ tolerate eunuchs? Doesn’t it follow that a trans woman who strongly believes her incorrect genitalia are driving her to suicidality should be permitted to practice Matthew 5:29-30 and Matthew19:12 if she feels they would be medically therapeutic?
The Catechism permits sterilization when it is medically therapeutic. Christ Himself permits the removal of a functioning body part, and he accepts those who become eunuchs. It should be obvious by now that Catholics are morally obligated to tolerate sex corrective surgery for trans women.
I believe it is wise that the Vatican has not yet issued a public statement on sex corrective surgeries, since their current adviser on these issues, Paul McHugh, appears to have his own moral agenda which might contradict Christ’s teachings.