Are Virgins valuable to the Catholic Church?

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What we do and what we don’t do are of equal importance. For example, wouldn’t it matter to you if a babysitter for your child (if you have one) had never committed a felony offense?
it depends on the context. here we are discussing virginity, not babysitting.

case one: a virgin who is also a tax cheat.
case two: your Mom.

why does the tax cheat get to wear a crown and your Mom doesn’t? I know, as a matter of stone cold fact, my Mom deserves two or three crowns.
 
it depends on the context. here we are discussing virginity, not babysitting.

case one: a virgin who is also a tax cheat.
case two: your Mom.

why does the tax cheat get to wear a crown and your Mom doesn’t? I know, as a matter of stone cold fact, my Mom deserves two or three crowns.
You are presenting a false dichotomy in suggesting that either it has to be a tax cheat virgin or a good person who isn’t a virgin. It’s possible for someone to be physically a virgin and a “tax cheat”. But there are many examples of saints who remained a virgin their whole life and were virtuous. Related to this is the parable in the Bible of the five wise maidens VS the five foolish maidens in Matt 25.
 
You are presenting a false dichotomy in suggesting that either it has to be a tax cheat virgin or a good person who isn’t a virgin. It’s possible for someone to be a physically a virgin. But there are many examples of saints who remained a virgin their whole life and were virtuous. Read the parable in the Bible of the ten wise virgins VS the ten foolish virgins.
I’m not submitting a false dichotomy. I submit to you there have been virgins who were not virtuous. I gave an example of one who wasn’t for a specific reason.

vs. Mom. who was a saint. but not a virgin.

so why does a non-virtuous virgin get to wear a crown and Mom doesn’t?

because virginity is something that trumps everything else?
 
I’m not submitting a false dichotomy. I submit to you there have been virgins who were not virtuous. I gave an example of one who wasn’t for a specific reason.

vs. Mom. who was a saint. but not a virgin.

so why does a non-virtuous virgin get to wear a crown and Mom doesn’t?

because virginity is something that trumps everything else?
If Christian morality had nothing to do with what we do with our bodies it wouldn’t matter if someone was a rapist. But I think you would agree that rape is wrong.
 
I find the pretext of virginity only being important in the Church focused on women only to be a bit disturbing…

If the Catholic Church is only focusing on the virginity of females as being something to be considered " holy " or that a females’ virginity merits more than a mans’, then what is the deal ?

Why is this debate only focusing on female virginity ?

If male virginity is of no importance in the spiritual realm of " holiness " an is of little importance to the Catholic Church, nor is of no importance to men who are considering a religious life, then why should any Catholic male even worry about being a virgin in the first place let alone save his virginity for marriage .

why am I seeing responses on female saints who remained virgins yet nothing towards male saints who have done the same .

Feel free to quote scriptures till you are blue in the face, but at least try to answer what I asked after you start quoting scripture an not pointing to scripture as the answer.
 
If Christian morality had nothing to do with what we do with our bodies it wouldn’t matter if someone was a rapist. But I think you would agree that rape is wrong.
I’m not following that line of reasoning.

we don’t have to reason by analogy, we have concrete examples right on point.

case one: a virgin who lives a fairly normal life of service.
case two: Mom, who rolled over on a grenade to save her children.

why does the fairly ordinary virgin get a crown and Mom doesn’t?

because according to Christian morality, the virgin who didn’t have sex is conslusively better than Mom?
 
I find the pretext of virginity only being important in the Church focused on women only to be a bit disturbing…

If the Catholic Church is only focusing on the virginity of females as being something to be considered " holy " or that a females’ virginity merits more than a mans’, then what is the deal ?

Why is this debate only focusing on female virginity ?

If male virginity is of no importance in the spiritual realm of " holiness " an is of little importance to the Catholic Church, nor is of no importance to men who are considering a religious life, then why should any Catholic male even worry about being a virgin in the first place let alone save his virginity for marriage .

why am I seeing responses on female saints who remained virgins yet nothing towards male saints who have done the same .

Feel free to quote scriptures till you are blue in the face, but at least try to answer what I asked after you start quoting scripture an not pointing to scripture as the answer.
The title of “virgin” isn’t given to male saints; it’s a grammar thing. Male virginity isn’t considered less important.
 
I find the pretext of virginity only being important in the Church focused on women only to be a bit disturbing…

If the Catholic Church is only focusing on the virginity of females as being something to be considered " holy " or that a females’ virginity merits more than a mans’, then what is the deal ?

Why is this debate only focusing on female virginity ?

If male virginity is of no importance in the spiritual realm of " holiness " an is of little importance to the Catholic Church, nor is of no importance to men who are considering a religious life, then why should any Catholic male even worry about being a virgin in the first place let alone save his virginity for marriage .

why am I seeing responses on female saints who remained virgins yet nothing towards male saints who have done the same .

Feel free to quote scriptures till you are blue in the face, but at least try to answer what I asked after you start quoting scripture an not pointing to scripture as the answer.
I came across these two examples a few months ago on another Catholic forum:
It was, I know, a well-intentioned attempt to prolong virginity at a time when sex before marriage and unwanted pregnancy were the ultimate taboos.
In the 21st century any man who is happy to wait months for sex is either getting it elsewhere, not that interested in you or has some sort of sexual dysfunction.
From: thetimes.co.uk/tto/public/dating/article3386540.ece
Does a date’s height, debt and virginity really matter? 71% of women are not likely to date someone shorter than themselves; 42% of singles would not date a virgin (33% of men and 51% of women); and 65% of singles would not date someone with considerable credit card debt (>$5K).
From: Singles in America: Match.com Releases Third Annual Comprehensive Study on the Single Population

It might have something to do with evolutionary biology which suggests that masculinity is tied to fecundity (which is demonstrated by sexual experience, apparently [and seen in the top quote]). On the other hand, paternal certainty rests on female chastity, thus making female virginity more important, at least in that regard. I’ve read that such thinking only started after the agricultural revolution (upwards of 10,000 years ago). Anyhow, I would imagine that such thoughts could have an impact on religion. That all said, men and women are both obligated to save themselves for marriage. So, from a religious standpoint, both genders of virginity are good, but culturally, one seems to be more emphasized (which may be why women don’t see male virginity as important, since both two of three factors [biology and culture] do not give them reason to [religion being the third]).

+Sebastian
 
I came across these two examples a few months ago on another Catholic forum:

From: thetimes.co.uk/tto/public/dating/article3386540.ece

From: Singles in America: Match.com Releases Third Annual Comprehensive Study on the Single Population

It might have something to do with evolutionary biology which suggests that masculinity is tied to fecundity (which is demonstrated by sexual experience, apparently [and seen in the top quote]). On the other hand, paternal certainty rests on female chastity, thus making female virginity more important, at least in that regard. I’ve read that such thinking only started after the agricultural revolution (upwards of 10,000 years ago). Anyhow, I would imagine that such thoughts could have an impact on religion. That all said, men and women are both obligated to save themselves for marriage. So, from a religious standpoint, both genders of virginity are good, but culturally, one seems to be more emphasized (which may be why women don’t see male virginity as important, since both two of three factors [biology and culture] do not give them reason to [religion being the third]).

+Sebastian
well 57 it might help then for the Church to start emphasizing that male virginity is just as important and equal as female virginity if young men are to be encouraged that holding on to the gift given to them should be only used in the sacrament of Marriage.

leadership from the top down an it seems the Church is behind the 8 ball since at least the 21st century to try an start fixing it, society in general outside the faith seems to also only target women that their virginity is special, I can not even begin to start referencing commercials I have seen in my life growing up which showed young women explaining why " no means no " that a female has the right to say " no ".

and do not get me wrong that message did needed to be expressed, but where are the same commercials targeting young men that it is okay to at the very least wait to have sex when they are ready and mature enough to understand what the act really is …

Why do we not have at least pamphlets in our Churches expressing why young men an men should refrain from premarital sex, in fact if such a pamphlet was made, I would place it right next to the pamphlets in regards to abortion where there is a picture on the front cover of a young woman looking afraid , or a mother smiling upon her baby.

If the Church does not do more to emphasize the importance of male virginity then I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form.
 
I’m not following that line of reasoning.

we don’t have to reason by analogy, we have concrete examples right on point.

case one: a virgin who lives a fairly normal life of service.
case two: Mom, who rolled over on a grenade to save her children.

why does the fairly ordinary virgin get a crown and Mom doesn’t?

because according to Christian morality, the virgin who didn’t have sex is conslusively better than Mom?
The crown of the parents are their children…
 
The crown of the parents are their children…
Having said that, it is presumed that a consecrated virgin is such in order to be radically available to the work of the Lord. The holy women designated “virgin and martyr” were described as spiritual athletes of the highest order, not simply women who were inclined to avoid marriage in order to suit themselves and perhaps do a good deed here or there.

But yes, if one foregoes marriage not out of selfish reasons, but in order to prefer total fidelity to God over the comforts and security offered by a husband and family, then yes, that merits a particular crown.
 
The title of “virgin” isn’t given to male saints; it’s a grammar thing. Male virginity isn’t considered less important.
Then I looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father’s name written on their foreheads. I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps. They were singing (what seemed to be) a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth. These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the first fruits of the human race for God and the Lamb. On their lips no deceit has been found; they are unblemished.
Rev. 14:1-5

Virginity is part of a package of being radically given to God alone, and radically unblemished in all ways. Whether in a man or a woman, it is particularly meritorious to be so radically held apart for God, to have spent one’s life purely in the service of the sacred and the good. It is like having been faithful in being the Lord’s Day among the days of the week. There must be working days, too, but the Lord’s Day still shines among the others, provided it truly is kept for the Lord.
 
What about asexuals? Would they be more highly regarded? Not trying to be snarky.
 
What about asexuals? Would they be more highly regarded? Not trying to be snarky.
I assume you are referring to this kind of asexual: asexuality.org/home/overview.html

If I remember correctly, the Church doesn’t accept it. As to whether they are more highly regarded, no, I don’t believe so. My understanding is that something that is achieved without effort doesn’t translate to merit (an asexual person would have no sexual temptation whatsoever). Of course, they would be free of STDs (for example), so there is certainly an upside to it.

+Sebastian
 
Hi, again. Many are wondering why the Church emphasizes female virginity as opposed to male virginity. The reason is simple. The Church does reiterate the call of all people, single and married to be chaste. That is contained in the 10 Commandments. Lots of people wrestle with the Church’s teachings on various aspects of sexuality in marriage. It’s sometimes tough trying to be a faithful Catholic even in marriage when you are able to have sexual relations. While teachings on chastity are for everyone, the Church does have a special role for female virgins who are given the solemn consecration by their bishop. The reason is that the sacred virgin participates in the Church’s identity as Virgin, Bride, and Mother and represents the Church in her whole being. Others have referred to physical reality being important. This is reflected in Church teachings on the roles of men and women and the roles of priests and virgins.

A priest is a male who represents Christ in Orders as Priest, Prophet, and King. He represents Christ more in this than the person who is baptized and who possesses the common priesthood of baptism which is the participation in Christ’s priesthood, prophesying, and kingship. A consecrated (sacred) virgin is a female who represents the Church in consecration as Virgin, Bride, and Mother. She represents the Church more in this than the person who is baptized into the Church as a member and who participates in the Church’s common espousals as virgin, bride, and mother. Pope Benedict XVI talked about how there are two essential dimensions of the Church- the Petrine dimension and the Marian (consecrated virginity) in his homily during the solemn consecration of a virgin living in the world in Regensberg.

We can argue about how God established certain states all we want, but both states of priesthood and consecrated virginity (not religious life, virginity as in those who have received the Consecration to a life of virginity) will last for eternity. A priest-murderer who makes it to Heaven will still have the shining seal of the priesthood on his soul. A consecrated virgin who is a tax cheat will still be a Bride of Christ in Heaven. A mom who has twelve kids will still be mom to the twelve kids. What reward precisely they will get in Heaven will depend on the degree of charity with which they died. Thus, a very holy mom with a dozen kids can easily surpass a lukewarm priest who barely made it through the pearly gates. She won’t have the virgin’s crown but her essential glory will be higher than that of others who did not die with the same degree of charity.

If you read what I quoted of St. Thomas Aquinas, you will notice that what I have said about essential glory is just a reiteration in a different way of what he was talking about. He basically said that in Heaven a person gets a substantial reward. Then, an aureole (crown) is an “accidental” kind of glory. It’s over and above the substance of reward for all in Heaven, but basically, a person still remains in the same position they would have without the crown because the crown is an indication of a precise way in which charity was especially exercised during someone’s lifetime.
 
What about asexuals? Would they be more highly regarded? Not trying to be snarky.
Who would ever be so rude as to ask a consecrated virgin she didn’t secretly desire to be sexually active? Who, then, would imply that a consecrated virgin (or a monk or nun, for that matter) does not gain merit if her (or his) libido wasn’t high enough to make her desire for the company of a spouse a source of suffering? The epistle says that there is no sin if those who are on fire marry, but that it is better to be free of the distractions that come as part of marriage. The reason a consecrated virgin is praiseworthy is not that she has withheld herself from men, but rather that she has given herself entirely to God. That is not easy for anyone. So no, the Christian who dedicates himself or herself entirely to sanctity, even to the point of forsaking the chance for a spouse and family, cannot “get off easily”, even if their temptation does not primarily come in the realm of the sexual faculty. If they are faithful, they will be fully worthy of the crown that will await them, be sure of that.
 
What about asexuals? Would they be more highly regarded? Not trying to be snarky.
I will requote what St. Thomas wrote to spare you from scrolling up this thread (just substitute “asexual” for “cold-blooded”:

Objection 7. Further, reward is not given to that which is done of necessity, since all merit depends on the will. But some are virgins of necessity, such as those who are naturally cold-blooded, and eunuchs. Therefore an aureole is not always due to virginity.

Reply to Objection 7. If cold-blooded persons and eunuchs have the will to observe perpetual incorruption even though they were capable of sexual intercourse, they must be called virgins and merit the aureole: for they make a virtue of necessity. If, on the other hand, they have the will to marry if they could, they do not merit the aureole. Hence Augustine says (De Sancta Virgin. xxiv): “For those like eunuchs whose bodies are so formed that they are unable to beget, it suffices when they become Christians and keep the commandments of God, that they have a mind to have a wife if they could, in order to rank with the faithful who are married.”
 
SerraSemper:
Post #95 - absolutely excellent…consecrated virginity (conformed to the Church as the spotless bride) as the authentic female counterpart to the male priesthood (conformed to Christ as the groom) is what I was trying to get across earlier. Thank you for your post.
 
Really? Please show us where Catholic teaching supports this.

Yes, they can. They can not have sex. The physical integrity of the body does not map one-to-one onto female virgins, so the point is irrelevant anyway.

For men, it is called celibacy. There is an obvious difference between men and women. What is not clear is why you are saying that the Church gives specific and unique honor to consecrated virgins, but not to consecrated celibates who are not part of Holy Orders. Obviously, consecrated virginity is reserved for females, while consecrated celibacy is reserved for males, with the theological underpinnings that result. What is not clear is that female virgins are valued particularly more than male celibates. If that is not what you are saying, then my apologies.

Please demonstrate that for all female virgins physical integrity – which they may not have – is particularly valued.

Qua woman, but that has nothing to do with physicality.
Please see SerraSemper’s posts - particularly post #95. I believe SerraSemper has perfectly articulated what I was trying to get across.
Note that it isn’t that male celibates won’t receive a special honor for their celibacy - but it is a dinstict honor from that of female virginity which is a unique vocation in the Catholic tradition. The various posters who have described the Church’s great respect for these women as “super-creepy” really need to read SerraSemper and St. Thomas Aquinas. It is beyond me how the great esteem the Church holds for these women could in any way be construed as “creepy”. Do the same posters find the Church’s emphasis on the virginity of our Most Holy Mother “super-creepy”?
 
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