Are Virgins valuable to the Catholic Church?

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well 57 it might help then for the Church to start emphasizing that male virginity is just as important and equal as female virginity if young men are to be encouraged that holding on to the gift given to them should be only used in the sacrament of Marriage.

leadership from the top down an it seems the Church is behind the 8 ball since at least the 21st century to try an start fixing it, society in general outside the faith seems to also only target women that their virginity is special, I can not even begin to start referencing commercials I have seen in my life growing up which showed young women explaining why " no means no " that a female has the right to say " no ".

and do not get me wrong that message did needed to be expressed, but where are the same commercials targeting young men that it is okay to at the very least wait to have sex when they are ready and mature enough to understand what the act really is …

Why do we not have at least pamphlets in our Churches expressing why young men an men should refrain from premarital sex, in fact if such a pamphlet was made, I would place it right next to the pamphlets in regards to abortion where there is a picture on the front cover of a young woman looking afraid , or a mother smiling upon her baby.

If the Church does not do more to emphasize the importance of male virginity then I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form.
If women’s virginity is held in special esteem, then you would say, “I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form”? That’s not right. Male virginity does need to be stressed more as an essential aspect of mature and praiseworthy masculinity, while sexual looseness needs to be advertised as the immature and self-centered lack of self-possession that it is, but that doesn’t require that women get no level of recognition that men don’t get in some area or other. That doesn’t follow at all.

Yes, we must be in the 21st century, because it is the century when certain women hold themselves as having to be 2nd-class citizens in the Church because the ministerial priesthood is not open to* them*. If there is not some heap to get to the top of, and if I can’t get to the top of it, then why break a sweat to climb at all? If you can’t “value” me and what I do enough to give me the highest podium, then what is the point? Sanctity does not work that way, and we have to be careful that we do not “advertise” it as if it did.

I do not mean to put words in your mouth, as if you were saying this, but cautioning against inadvertantly teaching people to believe that they ought to covet or resent the levels of merit open to others that are not open to them. That belief is the enemy of virtue.
 
If women’s virginity is held in special esteem, then you would say, “I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form”? That’s not right. Male virginity does need to be stressed more as an essential aspect of mature and praiseworthy masculinity, while sexual looseness needs to be advertised as the immature and self-centered lack of self-possession that it is, but that doesn’t require that women get no level of recognition that men don’t get in some area or other. That doesn’t follow at all.

Yes, we must be in the 21st century, because it is the century when certain women hold themselves as having to be 2nd-class citizens in the Church because the ministerial priesthood is not open to* them*. If there is not some heap to get to the top of, and if I can’t get to the top of it, then why break a sweat to climb at all? If you can’t “value” me and what I do enough to give me the highest podium, then what is the point? Sanctity does not work that way, and we have to be careful that we do not “advertise” it as if it did.

I do not mean to put words in your mouth, as if you were saying this, but cautioning against inadvertantly teaching people to believe that they ought to covet or resent the levels of merit open to others that are not open to them. That belief is the enemy of virtue.
EasterJoy: I believe that you are missing the point. I encourage you to read post 95 by SerraSemper. Those of us on this thread advocating female virginity as a special glory are thinking more in terms of the vocation of consecrated virginity which is available only to women - as the priesthood is available only to men. This has nothing to do with chasity which both men and women are called to equally according to their respective states in life. Men can certain merit great rewards in heaven by virtue of their chastity. A false dichotomy is being created here.
 
You know, I don’t think the OP was clear on whether the subject was remaining a virgin until marriage, or taking a vow and remaining a virgin for life. That could be why we’re discussing both, even though they appear to be different concepts.

I know when I read the OP the first time, I simply thought it was about all chaste single people. 🤷
 
EasterJoy: I believe that you are missing the point. I encourage you to read post 95 by SerraSemper. Those of us on this thread advocating female virginity as a special glory are thinking more in terms of the vocation of consecrated virginity which is available only to women - as the priesthood is available only to men. This has nothing to do with chasity which both men and women are called to equally according to their respective states in life. Men can certain merit great rewards in heaven by virtue of their chastity. A false dichotomy is being created here.
Yes–that is to say, a woman can be a “diocesan consecrated virgin”, so to speak. She is in special communion with the Church via her diocesan bishop, rather than taking vows in a religious community as a professed religious does–the latter being a means of radical consecration to God that is obviously open to both men and women. The consecrated virgin is the counterpart, in that certain sense, with the diocesan priest. The priesthood is not open to her, and the option of being consecrated to celibacy but but being not a priest is not open to him. That is my understanding.

Still, religious sisters such as St. Thérèse of Lisieux, who were members of religious communities, are considered virgins with regards to their feastdays. It is not necessary that a saint be a consecrated virgin (in direct communion with the bishop) instead of a professed religious in order to be considered a virgin. My understanding is that male saints who take similar vows are usually referred to as confessors, not because they heard confessions, but because they confessed the faith.
 
If women’s virginity is held in special esteem, then you would say, “I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form”? That’s not right. Male virginity does need to be stressed more as an essential aspect of mature and praiseworthy masculinity, while sexual looseness needs to be advertised as the immature and self-centered lack of self-possession that it is, but that doesn’t require that women get no level of recognition that men don’t get in some area or other. That doesn’t follow at all.

Yes, we must be in the 21st century, because it is the century when certain women hold themselves as having to be 2nd-class citizens in the Church because the ministerial priesthood is not open to* them*. If there is not some heap to get to the top of, and if I can’t get to the top of it, then why break a sweat to climb at all? If you can’t “value” me and what I do enough to give me the highest podium, then what is the point? Sanctity does not work that way, and we have to be careful that we do not “advertise” it as if it did.

congratulation, you completely missed my point. an I am not bothering trying to re explain it.

I apologized if I confused you or anyone else when I stated
 
Well, this is kind of a weird thread.

Anyways, it is my opinion that virginity in and of itself is not valuable, but rather the spirituality that underlies it. For example, I don’t see anything inherently “valuable” about the virginity of some 40-year-old guy that’s been living in his parent’s basement eating hot pockets for two decades and is too lazy to get a job or a life. It’s an entirely different story if we’re dealing with a person remaining celibate before marriage, or is becoming a holy person (priest, nun, etc.).

I prefer to say that is “valuable” to the church when people remain chaste; i.e., no sex before marriage or is a holy person, or remaining faithful in marriage. It is a “valuable” thing when there is a set of moral standards to live by, and the people live by those moral standards.
 
Men who do a similar thing are not hermits. There are women hermits. This is a common misunderstanding. Men can vow celibacy. They can be celibate. They cannot be a consecrated virgin because it is only open to women. Why is this? They cannot represent the Church in their masculine bodies as women can.

Men or women can become hermits. Men or women can be religious. Men or women can join secular institutes. Men or women can be members of Apostolic Societies. Why? Because taking vows or promises of celibacy (and the other evangelical counsels) is open to all Christians.

A man does not ordain himself. He receives the Sacrament of Orders via the ministry of his bishop (or bishops if he is consecrate a bishop). The priest (not deacon) represents Christ as Priest, as Bridegroom. He is Constituted a Priest via ordination.

A woman does not consecrate herself a consecrated virgin. She receives the Sacramental of a Consecration to a Life of Virginity via the ministry of her bishop. The consecrated virgin is constituted (made into) a Virgin, Bride, and Mother via the Consecration.

In neither does making vows make the person ordained or consecrated. The man does make a promise of obedience to his bishop. The virgin does not, because hers is strictly a spousal vocation and her obedience is owed directly to Christ her Spouse.

Diocesan hermits, on the other hand, make vows or promises. The Diocesan bishop is their superior. Consecrated Virgins are under the authority of whomever is their bishop, but they do not have him as their legitimate superior.

I think the confusing thing is that people do not realize that the only thing hermits and virgins have in common is that they are celibate for the sake of the Kingdom and, like diocesan priests, live life alone.

Diocesan priests are not the counterparts to virgins. Bishops are. I have written on that elsewhere. The thing to remember is, a CV is a Bride. She represents the Church and shares with her the title of Virgin, Bride, and Mother. She is an imago Ecclesiae. This is why men cannot be CVs.

Also, unlike hermits, diocesan priests and consecrated virgins live in the world. Hermits live strictly separated from the world “in the silence of solitude”. Diocesan priests and CVs do not live according to a rule of life. Hermits do.

What makes Consecrated Virginity (as opposed to virginity in a religious who has a Religious Coonseration but not Virginal Consecration unless that Consecration has also been conferred upon her) different than the rest of consecrated life is that it is spousal in nature. All other forms of consecrated life are discipleship based, not completely spousal. There can be no male forms of Consecrated Virginity any more than there can be female forms of the priesthood.
 
Well, this is kind of a weird thread.

Anyways, it is my opinion that virginity in and of itself is not valuable, but rather the spirituality that underlies it. For example, I don’t see anything inherently “valuable” about the virginity of some 40-year-old guy that’s been living in his parent’s basement eating hot pockets for two decades and is too lazy to get a job or a life. It’s an entirely different story if we’re dealing with a person remaining celibate before marriage, or is becoming a holy person (priest, nun, etc.).

I prefer to say that is “valuable” to the church when people remain chaste; i.e., no sex before marriage or is a holy person, or remaining faithful in marriage. It is a “valuable” thing when there is a set of moral standards to live by, and the people live by those moral standards.
Being a virgin is valuable in and of itself because that means one is chaste in a particular way.
That being said, virginity is only given the *crown *when it is deliberately undertaken and preserved for the sake of the Kingdom. If a basement virgin makes it to Heaven but their virginity was not a deliberate resolve for the sake of the Kingdom, then they will be rewarded for living chastely but not for virginity.

Remember, virginity is a virtue, and as such, must fulfill the requirements for a virtue to take place. For virginity to be a Christian virtue, it must be the result of a deliberate willing to remain perpetually a virgin and in fact, being a virgin. Otherwise, one can qualify for chastity but not virginity.

I feel it might be easier to use the example of the priesthood with virginity when talking about value. The priesthood, in and of itself, is valuable, regardless of how holy or sinful a priest is. The same for virginity. It is valuable regardless of the personal morality of the virgin.
 
leadership from the top down an it seems the Church is behind the 8 ball since at least the 21st century to try an start fixing it, society in general outside the faith seems to also only target women that their virginity is special, I can not even begin to start referencing commercials I have seen in my life growing up which showed young women explaining why " no means no " that a female has the right to say " no ".
Church leadership will always be behind. The belief seems to be that it’s easier to accept the aftermath of something, than to prevent it in the first place (which, to me, comes across as something akin to modern Corporatism - e.g. paying off the victims due to poorly designed products is easier/cheaper than designing a better product.) I think it also stems from the so-called “purity culture” which labels women as being (essentially) “innocent targets” of “predatorial, sex-crazed” men.
and do not get me wrong that message did needed to be expressed, but where are the same commercials targeting young men that it is okay to at the very least wait to have sex when they are ready and mature enough to understand what the act really is …
I don’t know. I think it’s the “double standard” - it’s likely just as much a curse on men as it is women (but both live by it, anyway, it seems).
If the Church does not do more to emphasize the importance of male virginity then I do not see how it is possible for a young man or any man to take seriously why their virginity is important in any shape or form.
If you were to do a poll of young men and women, and you were to ask each person: “Is virginity in your spouse important?” you would find that men would be far more likely to say “yes,” and women far more likely to say “no.” The results would be predictable, and it is their predictability that seems to lead men to believe their virginity is /not/ important, and thus for them to do little or nothing to maintain it. In fact, there are enough Catholic women unnattracted to/undesirous of male virginity that some men could very well feel virginity to be a liability, and to “do away with it.” The outcome is seen as such: there is very little disadvantage, and a potential gain (at least just in that dimension). Their regret after the fact could very well be unexpected. Obviously, from the observer’s point-of-view, that thinking is foolish, but it wouldn’t surprise me if it were common. Besides that, I suppose there are men who simply don’t think about their future spouse, and wouldn’t be making calculations either way.
Anyways, it is my opinion that virginity in and of itself is not valuable, but rather the spirituality that underlies it. For example, I don’t see anything inherently “valuable” about the virginity of some 40-year-old guy that’s been living in his parent’s basement eating hot pockets for two decades and is too lazy to get a job or a life. It’s an entirely different story if we’re dealing with a person remaining celibate before marriage, or is becoming a holy person (priest, nun, etc.).
Are you confusing valuable with virtuous? Also, why do people always cite the 40-year-old-guy-in-his-parents-basement example when discussing virginity? (specifically in the “I don’t think it’s important” sense)
Virginity in and of itself is valuable regardless of the spirituality that underlies it or doesn’t underlie it. That being said, virginity is only given the crown when it is deliberately undertaken and preserved for the sake of the Kingdom. If a basement virgin makes it to Heaven but their virginity was not a deliberate resolve for the sake of the Kingdom, then they will be rewarded for their chastity but not for virginity. Remember, virginity is a virtue, and as such, must fulfill the requirements for a virtue to take place. I feel it might be easier to equate the priesthood with virginity when talking about value. The priesthood, in and of itself, is valuable, regardless of how holy or sinful a priest is. The same for virginity. It is valuable regardless of the personal morality of the virgin.
I think, in general, people are not going to be very receptive to the Church’s teaching on virginity precisely because so few people maintain it (I speak of the “never marrieds”). I think it’s analogous to wealth - (proportionally) few people are wealthy, and those that aren’t are inclined to be critical of them (e.g. “they didn’t earn that wealth”). The parallels are quite interesting.

+Sebastian
 
The title of “virgin” isn’t given to male saints; it’s a grammar thing. Male virginity isn’t considered less important.
Then I looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father’s name written on their foreheads. I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps. They were singing (what seemed to be) a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth. These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the first fruits of the human race for God and the Lamb. On their lips no deceit has been found; they are unblemished.
Rev. 14:1-5

Virginity is part of a package of being radically given to God alone, and radically unblemished in all ways. Whether in a man or a woman, it is particularly meritorious to be so radically held apart for God, to have spent one’s life purely in the service of the sacred and the good. It is like having been faithful in being the Lord’s Day among the days of the week. There must be working days, too, but the Lord’s Day still shines among the others, provided it truly is kept for the Lord.
I can’t tell if you are expounding on something I said that was correct or correcting something that is incorrect.
 
I think, in general, people are not going to be very receptive to the Church’s teaching on virginity precisely because so few people maintain it (I speak of the “never marrieds”). I think it’s analogous to wealth - (proportionally) few people are wealthy, and those that aren’t are inclined to be critical of them (e.g. “they didn’t earn that wealth”). The parallels are quite interesting.

+Sebastian
Fascinating thought. The thought has crossed my mind that it is because of people’s personal loss of virginity that they strenuously resist the idea of it being better in itself. I think one reason why people criticize the wealthy is that they have an idea that our equality means to be the same, and if we’re the same, we should all divvy up income equally 🙂 This plays into vocations as well. People want to make priesthood & consecrated life on the same level as lay life because they don’t want “elite” vocations where there is true inequality of state. But the reality is that the states are unequal and people are unequal. People are equal only in that they equally share the dignity due to a human being. But they all have different strengths and weaknesses and callings. Ultimately, all of us who make it to Heaven will be unequal in Heaven too. Our degree of glory will depend on the level of charity we have achieved here on earth. Mary had the highest level of any human being, which is why she enjoys God the most in Heaven.

I feel, too, that people resist the idea of virginity being a good because its definition is not up to them. They would rather allow for “mistakes” and rewrite what it means to be a virgin so as to allow them to be entitled to the title. Secondary virginity will never be primary virginity and it is primary virginity that is required for the Consecration. Women get very upset when they hear they don’t qualify because of their repented past actions. We are used to thinking of “virginity” in terms of “chastity” or “celibacy” and not in the way the aureole are won, nor in what manner a woman is eligible for the Consecration.
 
Being a virgin is valuable in and of itself because that means one is chaste in a particular way.
That being said, virginity is only given the *crown *when it is deliberately undertaken and preserved for the sake of the Kingdom. If a basement virgin makes it to Heaven but their virginity was not a deliberate resolve for the sake of the Kingdom, then they will be rewarded for living chastely but not for virginity.

Remember, virginity is a virtue, and as such, must fulfill the requirements for a virtue to take place. For virginity to be a Christian virtue, it must be the result of a deliberate willing to remain perpetually a virgin and in fact, being a virgin. Otherwise, one can qualify for chastity but not virginity.

I feel it might be easier to use the example of the priesthood with virginity when talking about value. The priesthood, in and of itself, is valuable, regardless of how holy or sinful a priest is. The same for virginity. It is valuable regardless of the personal morality of the virgin.
I’ve found your posts on the virtue of virginity and the vocation of Consecrated Virgin interesting. I’ve known a couple of women exploring the vocation and read how others understand it but what you’ve written is clear and cogent. When I started reading this thread I had a rant (which might still come out, who knows:shrug:) but what you’ve shared is more interesting than my rant.
 
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