A
Augustinian
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“socialism” is a pretty broad target, it differs in degree as well as style “national” vs. “international” socialism.Of course, it all hinges on the definition of socialism
“socialism” is a pretty broad target, it differs in degree as well as style “national” vs. “international” socialism.Of course, it all hinges on the definition of socialism
No, it is just being precise with definitions. Some have argued that Obamacare is socialism but medicare is not. That is a clear case of not having precise definitions.That’s parsing words looking for a loophole.
Are you arguing that I am a lefty? If you are, then just come out and say it. For you to argue that demanding precise definitions is somehow unscrupulous is one of the most bizarre arguments I have ever seen.No, that’s looking for loopholes. Something unscrupulous lefties spend most of their time doing.
Actually, its a little bit more precise than this- A Fascist is “anyone who isn’t my brand of marxist”. Stalin and Trotsky referred to each other as fascists.BTW, the lefty definition of “Fascism” is typically something like “anyone who isn’t a Marxist”.
Mr. Trotsky was a Marxist too, I’m sure he would have done the same to Mr. Stalin if he had gotten the chance.That went on until Stalin used the usual Marxist way of settling spats by having Trotsky axe murdered.
I think you need to back off from the mind reading. You need to stop bearing false witness. I am neither a lefty nor am I unscrupulous. It is clear from your posts that you are completely unable to have an intelligent conversation so I think you will be doing everyone a favor by refraining from posting here. As to whether or not I am looking for a loophole, I have no idea why I would want a loophole. I am sure you have no idea either. But before you make accusations, I would make sure you have your facts straight. Otherwise, you are adding nothing to the conversation by making completely unsubstantiated allegations.Still trying to justify looking for loopholes. And wasting my time. Conversation over.
Once again, the solution is simple, if you don’t want me to respond, then just ignore my posts.Flagged for harassment. So as not to clog up the thread, anyone reading this may assume that each and every time he addresses a post to me, it WILL WITHOUT FAIL be flagged for harassment.
I would agree that socialism is a broad target. Unfortunately if we are going to determine what is to be condemned by the Church as socialism we need a precise definition of socialism. For example, there are those who condemn many government programs as socialism, for example, medicare for all has been criticized by some as a socialist program. However, it is clear that government provided medical care does not clearly fall into the definition of socialism, because many countries have it and the Church has not condemned it. That does not mean that government run healthcare is a prudent thing to do, it just means that it has not been condemned by the Church.“socialism” is a pretty broad target, it differs in degree as well as style “national” vs. “international” socialism.
I would argue that envy, like greed is one of those overused terms that is often bandied about without much thought. It seems that if one is in favor of any government program that has any redistribution to it, one is accused on envy. The exception seems to be Medicare, somehow one can demand that others sacrifice for his Medicare and nobody will bring up envy. Go figure.deMontfort:![]()
That is the definition of envy.Because there’s too many people in this world who would rather be equally destitute than unequally wealthy. Very sad.
Again, he asks whether “capitalism should be the goal of the countries now making efforts to rebuild their economy and society?” John Paul’s answer is:We have seen that it is unacceptable to say that the defeat of so-called “real socialism” leaves capitalism as the only model of economic organization. It is necessary to break down the barriers and monopolies which leave so many countries on the margins of development and to provide all individuals and nations with the basic conditions which will enable them to share in development.1
The answer is obviously complex. If by capitalism is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production as well as free human creativity in the economic sector, then the answer is certainly in the affirmative even though it would perhaps be more appropriate to speak of a business economy, market economy, or simply free economy . But if by capitalism is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.2 A re-iteration of Rerum Novarum, which celebrates it’s centennial in Centesimus…!!!