Let’s respect those ladies and their right to choose what happens with their bodies.
Well here is the problem with “let’s respect those ladies and their right to choose:”
It is not clear to me that the choices being made by those ladies is a completely free choice or one that is highly coerced.
If the choice is made under duress, for fear or anxiety, without proper knowledge, etc., then it isn’t a free choice in the proper sense of the word — it is a compelled choice.
AND if the choice to kill a baby in the womb is made absent all duress simply because the woman “chooses” in the completely unencumbered sense then we might well wonder if the choice is being made in a frivolous manner.
When, in any other circumstance, would we applaud the right of one human being to terminate the life of another merely because they “want to?”
There is something about your depiction of “freedom” or liberty that doesn’t sit right within a well-grounded moral system.
Morality typically obliges or, in Kant’s word, imposes a kind of
imperative on the part of the moral agent to act morally.
What you are proposing here is something different. You are proposing that under certain difficult circumstances a woman has a right — based upon her right to liberty — to act
against any moral imperative to keep her baby solely on the basis that she has, in this case and in this case alone, a
right to invalidate any morality.
I can think of no other case in the realm of human morality where any human moral agent can simply presume a right to nullify another moral being’s right to life
simply because they choose to, based upon an appeal to “liberty” — which as I pointed out earlier in this post, the choice often does appear to be a coerced one in any case, and where it isn’t it appears frivolous BECAUSE it supersedes all moral considerations by your very premises.