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What about La Santa Muerte?{/quote]
This figure is an outgrowth of Mexican indiginous pagan beliefs, and is also not part of the Catholic faith. One has to wonder where you are getting your information about Catholicism.
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Are the folks who venerate that saint in communion with your church or not?
Only God knows if they are in a state of grace, or not. It is possible that they are ignorant, and if they don’t know any better, they would not be guilty of a mortal sin. This figure is not considered a Catholic saint, and is not held up by the CAtholic Church as a figure worthly of modeling one’s life after.
If they are not, do you think this suggests that there are sects in the Roman church as well?
No, there are no “sects” in the Catholic church. Those who do not receive the One Faith have lost their Catholicity.
What about Saint Guinefort? How did this saint become a saint in the first place?
This local legend was investigated by Fr. Etienne de Bourbon, a Dominican inquisitor, who determined that the whole affair was a superstitous tool of the devil. A group of people declaring someone, or something, a saint does not make it so. It has about the same level of validity as your invention of a “holy prepuce”!
When praying to a saint who is later invalidated, what happens to the so-called “faithful”?
Clearly you have no understanding of how the Church determines that a soul is in heaven with Jesus. If you did, you would know that Guinefort was never considered a saint by the Church. Therefore, one cannot “invalidate” that which was never valid in the first place. What happened to the “faithful”(if indeed they were such) is that they were led into supersitition and, according to Fr. Etienne, seduced by the devil.
Any thoughts about Jose Rizal, or have you not heard about him? When people worship Jose Rizal as God, are they in communion with your flavor of Catholicism?
What is our “flavor of Catholicism”?
Worship of anyone but God is idolatry.
It would also help for you to reflect on the validity of women as priests, and consider the fact that some Roman priests accept it while the majority do not. Apparently, sects are more common in your church than you knew.
No, they are not, m3. People who depart from the faith do not define the faith. There will always be apostates, heretics, and wolves among the sheep. The Catholic doctrines come to us from Jesus, through the Apostles. They are not a matter for majority vote, or majority opinon.
However I find it curious that you seem to be bent upon finding division where none exists. What might be the goal of this? It seems like an effort to discredit Catholicism.
And as far as “thousands of sects” in Christianity is concerned, you probably need to do some introspection at this point and ask why the Roman church persecuted people whose beliefs were different from its pagan beliefs. Jesus’ own disciple asked “Master, we saw a man driving out demons in your name and we tried to stop him, because he is not one of us,” and Jesus said “Do not stop him, for whoever is not against you is for you.” (Luke 9:49-50). Not sure when Jesus said to burn people at the stake but that’s what the Roman church did and when that happened, groups of people separated and worshiped in secret, and the so-called “sects” that you refer to were born.
Actually sects have been present since the NT was written, as we can clearly see. There have always been people, and groups of people who have departed from the One Faith. You still have not identified any “pagan beliefs” present in the Catholic faith. Unless maybe you are referring to the veneration of the “holy prepuce”. That certainly does sound pagan to me.
I agree with you, I don’t think Jesus approves of burning people at the stake, or of persecuting people who believe differently.