T
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ITT: Catholics argue in favor of mass slaughter of civilians in plain contradiction of the Catechism.
Also, if ever there was a country that had it coming. It was Japan.It ended the war early. It saved lives.
And because everyone was so hesitant to ever use them again, we went on to develop smaller yet hundreds of times more powerful and more destructive bombs, built ever more accurate and long-ranged delivery systems, and work out detailed strategies for how and under what circumstances we would use them, under what circumstances we would kill 100 million people in a matter of minutes, and we examined how we might use them in battlefield situations, and we blew up several islands in the Pacific and big swaths of our own country testing hundreds of the things, and even exposed our own troops (at a distance) to simulate battlefield conditions. We had a multi-billion dollar industry across the country building the things, and now several of the sites at which we built the components and tested these things are now multi-billion-dollar cleanup projects, we have groundwater contaminated with uranium, chromium, and other byproducts from this - consider it the amortized cost of the Cold War. And our adversaries did the same, and now all kinds of third rate powers around the world are clamoring for a little bit of the same action, all because people were so darn hesitant to use a nuclear bomb ever again. makes sense to me.It’s very easy to look back at something like this and say it was evil because of the devastation and death it caused, never mind the radiation, but I also think a lesson was learned as it was never used again and now people would be extremely hesitant to use a nuclear bomb after seeing the lives lost when the A bomb was launched.
Also, if ever there was a country that had it coming. It was Japan.
necrometrics.com/20c5m.htm#Second
TOTAL:
- Nanking massacre: 200-300 thousand dead
- Bataan, Philippines (abuse of POWs by Japanese: 9 April-May 1942): 23 000
Gilbert, History of the Twentieth Century
Death March: more than 5,000 Filipinos and 600 USAns d.
First few weeks after: more than 16,000 Filipinos and 1,000 USAns d.- Manila, Philippines (massacre of civilians by Japanese: Nov. 1944-Feb. 1945): 100 000
Gilbert, History of the Twentieth Century: 100,000 Filipinos k.
William Manchester, American Caesar (1978): “nearly 100,000 Filipinos were murdered by the Japanese”
PBS: “100,000 of its citizens died.”
World War II Database: 100,000- East Timor James Dunn, in Century of Genocide, Samuel Totten, ed., (1997)): 70,000 died under Japanese occupation
19 May 2002 San Gabriel Valley Tribune: “January 1942: Japan occupies the entire island. With support from the local people, Australian commandos in East Timor battle Japan. Japanese reprisals kill 60,000 civilians 13 percent of East Timor’s population.”- Dutch East Indies: 25,000 Dutch d. out of 140,000 imprisoned (3 Feb. 1998 Agence France Presse)
- Singapore, citizens (mostly Chinese) massacred, 1942
Japan Economic Newswire/Kyodo News Service
16 June 2004: 50,000-100,000
13 Aug. 1984: Report by Allies after WW2 est. 5,000 k. Families claim 40,000-50,000
Associated Press
30 July 1995: “The Japanese military said 6,000 were killed. Singaporeans put the death toll at 50,000.”
12 Sept 1995: 30,000-40,000
National Archives of Singapore: 8,600 reported. “[T]here were many more.” [s1942.org.sg/dir_defence7.htm]](http://www.s1942.org.sg/dir_defence7.htm])
Grenville: 5,000
Chalmers Johnson: “…the Japanese slaughtered as many as 30 million Filipinos, Malays, Vietnamese, Cambodians, Indonesians and Burmese, at least 23 million of them ethnic Chinese.” [lrb.co.uk/v25/n22/john04_.html]](http://www.lrb.co.uk/v25/n22/john04_.html])
Rummel blames the Japanese for 5,964,000 democides
POWs: 539,000 (400,000 Chinese)
Forced Labor: 1,010,000 (142,000 Chinese)
Massacres: 3,608,000 (2,850,000 Chinese)
Bombing/CB warfare: 558,000 (all Chinese)
Imposed Famine: 250,000 (none in China)
Rummel also estimates that General/Prime Minister Tojo Hideki was responsible for a lifetime total of 3,990,000 democides.
Some guy on Internet [jca.apc.org/JWRC/exhibit/Index.HTM]](http://www.jca.apc.org/JWRC/exhibit/Index.HTM])
Nanjing Massacre: 155,337 dead bodies
Chinese official estimate: >300,000
Japanese scholars:100-200,000
Datong Coal Mine, China: 60,000 slave laborers killed
Forced labor camps in Japan: 6,830 imported workers died
Singapore: 5,000 Chinese k – another estimate: 50,000-60,000 k.
Burma-Siam RR: 12,400 POWs + 42,000 Asian wkrs
Thanks for pointing this out. Whichever side people are on, this should be remembered throughout.There is no such thing as “had it coming” in Catholic morality.
Says it all.From the Catechism of the Catholic Church #2314: “Every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God and man, which merits firm and unequivocal condemnation. A danger of modern warfare is that it provides the opportunity to those who possess modern scientific weapons especially atomic, biological, or chemical weapons - to commit such crimes.”
Yes. I knew a guy who at the time I knew him was quite elderly. He had been a POW in Japan, survived the Bataan Death March, and would surely have died soon had the war not ended. When the war did end, shortly after Hiroshima and Nagasaki, he came home. He told me often that Harry Truman was his hero.Difficult question
My father was on a ship off the coast of Japan waiting to take part in the invasion when the bombs were dropped. Although my father was always very, very liberal he always bristled when people suggested that the bombs should not have been dropped. I think from the distance of time it is easier take a dispassionate view and condemn the bombings. However, I will not condemn those who had to make tough decisions based on what they knew at the time.
Just a little aside: Iō-tō, aka Iō-jima (硫黄島: いおうとう, いおうじま, Historical orthography: いわうとう Iwau-tō, いわうじま Iwau-jima) literally translates to ‘Sulfur Island’, after of course for the sulfur deposits that extend to the very surface of the island (it is, after all, a volcanic island). As for the pronunciation, historical (i.e. medieval) あう /au/ in this instance becomes おう (IPA [oː]) via regular phonological rules resulting in [iwoːtoː]. With the exception of the low vowel /a/, /w/ is no longer phonetically realized. Thus, the word is pronounced in modern Japanese as IPA [ioːjima].Now I’m sure that Harry T. didn’t do it just for him, but I can imagine that hundreds of thousands of GI’s preparing for invasion, and knowing the tremendous casualties that had been taken in landing on Iwo Jima and other small islands, probably felt the same way.
Pretty straightforward.From the Catechism of the Catholic Church #2314: “Every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God and man, which merits firm and unequivocal condemnation. A danger of modern warfare is that it provides the opportunity to those who possess modern scientific weapons especially atomic, biological, or chemical weapons - to commit such crimes.”
Yes, it’s pretty straightforward. Yet, we seldom see threads about the targeting of civilians and entire cities such as the Allied bombing of Dresden, the firebombing of Tokyo, The German V2 attacks on London, the Bataan Death March, the Nanking Massacre, Pol Pot’s massacres of Cambodians, Stalin’s starvation of millions, North Korea’s starvation of its citizens, only the bombing of Hiroshima and Nagasaki, which killed fewer even in comparison to other aspects of World War II.Pretty straightforward.
This thread isn’t about those incidents, however. The OP was pretty specific, and so were the answers. Getting into comparative atrocities (especially ones that don’t even have anything to do with WWII) would merely derail the thread. Besides, the bombings of Hiroshima and Nagasaki carry a bigger symbolic weight than, say, the firebombing of Tokyo or Dresden because the atomic bombs “ended the war” in the minds of many, and therefore make for thornier moral questions about ends and means.Yes, it’s pretty straightforward. Yet, we seldom see threads about the targeting of civilians and entire cities such as the Allied bombing of Dresden, the firebombing of Tokyo, The German V2 attacks on London, the Bataan Death March, the Nanking Massacre, Pol Pot’s massacres of Cambodians, Stalin’s starvation of millions, North Korea’s starvation of its citizens, only the bombing of Hiroshima and Nagasaki, which killed fewer even in comparison to other aspects of World War II.
You propose some other agency that caused the end of the war? Wishing made it so?…because the atomic bombs “ended the war” in the minds of many…
This blog does a nice job of summarizing the issue:Hindsight is 20/20 Is there any evidence the Church condemned these bombings at the time?
I have never talked to anyone who was alive at the time who thought their use was wrong.This blog does a nice job of summarizing the issue:
socrates58.blogspot.com/2006/01/popes-pius-xii-paul-vi-john-paul-ii.html
It would appear that the incident was not first addressed until 1954 (approximately 9 years later). Pope Pius XII laid guidelines for how WMDs could morally be used. These guidelines only allowed them to be used in defense (such as a deterrent) which indirectly suggested that their use in WWII was morally wrong.
So you are correct, hindsight is 20/20 and it would be unfair to condemn these bombing without admitting that at the time, the Church had provided no clear teaching on this matter, as no technology with that kind of destructive power had existed at that time.
And if America decided to follow this train of thought and remain neutral through all of WWII then what?! The best scenario would be the Soviet Union dominating Western and Eastern Europe along with being unopposed in all the historically challenged regions fought for during the Cold War.A new book or two have come out recently with a somewhat revisionist view of World War II. What I mean is that for many years the carpet bombing the allies did in Germany and Japan had seldom been questioned - killing, perhaps, as many as 100,000 in such cities as Hamburg, Dresden and Tokyo in a single raid. It certainly does present a moral dilemma, and I have (over the years) gained more and respect for those Christians - Amish, Quakers, others - who simply refuse to get involved in war. “Love your enemies” presents a challenge, doesn’t it? I have a special admiration for those medics who would not carry guns but went out in the midst of fierce fighting to bring the wounded to safety. If I were young and drafted, I hope I would choose that alternative. I’ve had it with war, especially modern war, when so many innocent people are slaughtered. How much lifelong pain this inflicts upon those loved ones who manage rto survive.
I know a few on our side, none who served at the time.I have never talked to anyone who was alive at the time who thought their use was wrong.
This is probably true, but it is more of a statement about the world’s moral attitude towards war at that time, then about the morality of the actions.I have never talked to anyone who was alive at the time who thought their use was wrong.