S
sedonaman
Guest
I disagree. It is attempt to prey on Americans’ guilt phobia. If this were an honest question, why haven’t those who ask it first and foremost ask was the attack on Pearl Harbor a moral act? What about the Rape of Nanking? en.wikipedia.org/wiki/Rape_of_NankingSo any criticism of America is putting America down? I have to disagree. Those of us who disagree with Hiroshima are not even criticising America. It is more a criticism of a decision made by some of those in government at that particular point of time. I know people who have had relatives tortured by the Japanese, but no one condemns the entire country. Thus no one is condemning America here.
What about the 20th century’s deka-megamurders:
61,911,000 Murdered: The Soviet Gulag State
35,236,000 Murdered: The Communist Chinese Ant Hill
20,946,000 Murdered: The Nazi Genocide State
10,214,000 Murdered: The Depraved Nationalist Regime
5,964,000 Murdered: Japan’s Savage Military
2,035,000 Murdered: The Khmer Rouge Hell State
1,883,000 Murdered: Turkey’s Genocidal Purges
1,670,000 Murdered: The Vietnamese War State
1,585,000 Murdered: Poland’s Ethnic Cleansing
1,503,000 Murdered: The Pakistani Cutthroat State
1,072,000 Murdered: Tito’s Slaughterhouse
hawaii.edu/powerkills/NOTE1.HTM
Nothing is ever mentioned about these; it’s only America that has to suffer rebuke because it tried to end the insanity of the rest of the world. BTW, in his biography of General Douglas MacArthur, American Caesar, William Manchester mentioned that MacArthur increased the Japanese life expectancy by 5 years in his relatively short term as head of the military occupation of Japan. No one would know this unless he’d read the book.
This is Manichaean: either you are a good Catholic and thus a bad American, or you are a good American and thus a bad Catholic. There is no other choice. As a Catholic, I consider my obligation is to defend my country against unjust criticism.You dont have to answer this, but do you consider yourself an Catholic first, and American second or the other way round?
I find that your questioning America as a result of the use of the A-bomb virtually guarantees a “double standard” that America is judged by and that I reject.
Liberal author Peter Beinart similarly “seeks legitimacy” for America’s power and holds America up to the “highest standards” of democracy and human rights. The notion of holding a nation to a “higher standard” than other nations is nothing more than “cultural Leninism” – the worldview that all life is a struggle between economic classes, but applied to nations instead. Thus, morality of a nation is determined not by its actions measured against any objective standard such as tradition or international law, but inversely proportional to its perceived degree of military power. Since communism failed, the Left must hand America a defeat to equalize the situation. Therefore, according to Beinart and the lamenters of the bomb, because America is militarily strong, it is immoral and needs to be made “legitimate” by denying its use of its military, deployed or not. Thus, America must now legitimize itself by meeting “highest standards” of human rights – standards not expected of any other nation.
The fact of the matter is, America will NEVER live up to Beinart’s and its critics’ “highest standards” expectations because they can always be ratcheted up. Jettisoning objective international law as a yardstick has allowed Beinart, and other Left-thinkers like him, to seek those higher standards. Thus, only America has to redeem itself for committing an unforgivable.
“The more America does to improve itself, the more unbearable become its remaining shortcomings.”